"This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect.
And from fine wheat flour, without yeast, make bread, and cakes mixed with oil, and wafers spread with oil.
Put them in a basket and present them in it--along with the bull and the two rams.
Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.
Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.
Put the turban on his head and attach the sacred diadem to the turban.
Take the anointing oil and anoint him by pouring it on his head.
Bring his sons and dress them in tunics
and put headbands on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. In this way you shall ordain Aaron and his sons.
"Bring the bull to the front of the Tent of Meeting, and Aaron and his sons shall lay their hands on its head.
Slaughter it in the LORD's presence at the entrance to the Tent of Meeting.
Take some of the bull's blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar.
Then take all the fat around the inner parts, the covering of the liver, and both kidneys with the fat on them, and burn them on the altar.
But burn the bull's flesh and its hide and its offal outside the camp. It is a sin offering.
"Take one of the rams, and Aaron and his sons shall lay their hands on its head.
Slaughter it and take the blood and sprinkle it against the altar on all sides.
Cut the ram into pieces and wash the inner parts and the legs, putting them with the head and the other pieces.
Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, an offering made to the LORD by fire.
"Take the other ram, and Aaron and his sons shall lay their hands on its head.
Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then sprinkle blood against the altar on all sides.
And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.
"Take from this ram the fat, the fat tail, the fat around the inner parts, the covering of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)
From the basket of bread made without yeast, which is before the LORD, take a loaf, and a cake made with oil, and a wafer.
Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.
Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, an offering made to the LORD by fire.
After you take the breast of the ram for Aaron's ordination, wave it before the LORD as a wave offering, and it will be your share.
"Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented.
This is always to be the regular share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the LORD from their fellowship offerings.
"Aaron's sacred garments will belong to his descendants so that they can be anointed and ordained in them.
The son who succeeds him as priest and comes to the Tent of Meeting to minister in the Holy Place is to wear them seven days.
"Take the ram for the ordination and cook the meat in a sacred place.
At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.
They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.
And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.
"Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them.
Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.
For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.
"This is what you are to offer on the altar regularly each day: two lambs a year old.
Offer one in the morning and the other at twilight.
With the first lamb offer a tenth of an ephah of fine flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.
Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning--a pleasing aroma, an offering made to the LORD by fire.
"For the generations to come this burnt offering is to be made regularly at the entrance to the Tent of Meeting before the LORD. There I will meet you and speak to you;
there also I will meet with the Israelites, and the place will be consecrated by my glory.
"So I will consecrate the Tent of Meeting and the altar and will consecrate Aaron and his sons to serve me as priests.
Then I will dwell among the Israelites and be their God.
They will know that I am the LORD their God, who brought them out of Egypt so that I might dwell among them. I am the LORD their God.
"Make an altar of acacia wood for burning incense.
It is to be square, a cubit long and a cubit wide, and two cubits high--its horns of one piece with it.
Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.
Make two gold rings for the altar below the molding--two on opposite sides--to hold the poles used to carry it.
Make the poles of acacia wood and overlay them with gold.
Put the altar in front of the curtain that is before the ark of the Testimony--before the atonement cover that is over the Testimony--where I will meet with you.
"Aaron must burn fragrant incense on the altar every morning when he tends the lamps.
He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the LORD for the generations to come.
Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.
Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the LORD."
Then the LORD said to Moses,
"When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. Then no plague will come on them when you number them.
Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
All who cross over, those twenty years old or more, are to give an offering to the LORD.
The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the LORD to atone for your lives.
Receive the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will be a memorial for the Israelites before the LORD, making atonement for your lives."
Then the LORD said to Moses,
"Make a bronze basin, with its bronze stand, for washing. Place it between the Tent of Meeting and the altar, and put water in it.
Aaron and his sons are to wash their hands and feet with water from it.
Whenever they enter the Tent of Meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting an offering made to the LORD by fire,
they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come."
Then the LORD said to Moses,
"Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,
500 shekels of cassia--all according to the sanctuary shekel--and a hin of olive oil.
Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.
Then use it to anoint the Tent of Meeting, the ark of the Testimony,
the table and all its articles, the lampstand and its accessories, the altar of incense,
the altar of burnt offering and all its utensils, and the basin with its stand.
You shall consecrate them so they will be most holy, and whatever touches them will be holy.
"Anoint Aaron and his sons and consecrate them so they may serve me as priests.
Say to the Israelites, 'This is to be my sacred anointing oil for the generations to come.
Do not pour it on men's bodies and do not make any oil with the same formula. It is sacred, and you are to consider it sacred.
Whoever makes perfume like it and whoever puts it on anyone other than a priest must be cut off from his people.' "
Then the LORD said to Moses, "Take fragrant spices--gum resin, onycha and galbanum--and pure frankincense, all in equal amounts,
and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.
Grind some of it to powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.
Do not make any incense with this formula for yourselves; consider it holy to the LORD.
Whoever makes any like it to enjoy its fragrance must be cut off from his people."
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
Grace and peace to you from God our Father and the Lord Jesus Christ.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,
as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.
For we do not write you anything you cannot read or understand. And I hope that,
as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
Because I was confident of this, I planned to visit you first so that you might benefit twice.
I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.
When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, "Yes, yes" and "No, no"?
But as surely as God is faithful, our message to you is not "Yes" and "No."
For the Son of God, Jesus Christ, who was preached among you by me and Silas and Timothy, was not "Yes" and "No," but in him it has always been "Yes."
For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God.
Now it is God who makes both us and you stand firm in Christ. He anointed us,
set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
I call God as my witness that it was in order to spare you that I did not return to Corinth.
Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.