Joseph threw himself upon his father and wept over him and kissed him.
Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him,
taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.
When the days of mourning had passed, Joseph said to Pharaoh's court, "If I have found favor in your eyes, speak to Pharaoh for me. Tell him,
'My father made me swear an oath and said, "I am about to die; bury me in the tomb I dug for myself in the land of Canaan." Now let me go up and bury my father; then I will return.' "
Pharaoh said, "Go up and bury your father, as he made you swear to do."
So Joseph went up to bury his father. All Pharaoh's officials accompanied him--the dignitaries of his court and all the dignitaries of Egypt--
besides all the members of Joseph's household and his brothers and those belonging to his father's household. Only their children and their flocks and herds were left in Goshen.
Chariots and horsemen also went up with him. It was a very large company.
When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father.
When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, "The Egyptians are holding a solemn ceremony of mourning." That is why that place near the Jordan is called Abel Mizraim.
So Jacob's sons did as he had commanded them:
They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought as a burial place from Ephron the Hittite, along with the field.
After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.
When Joseph's brothers saw that their father was dead, they said, "What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?"
So they sent word to Joseph, saying, "Your father left these instructions before he died:
'This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.' Now please forgive the sins of the servants of the God of your father." When their message came to him, Joseph wept.
His brothers then came and threw themselves down before him. "We are your slaves," they said.
But Joseph said to them, "Don't be afraid. Am I in the place of God?
You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.
So then, don't be afraid. I will provide for you and your children." And he reassured them and spoke kindly to them.
Joseph stayed in Egypt, along with all his father's family. He lived a hundred and ten years
and saw the third generation of Ephraim's children. Also the children of Makir son of Manasseh were placed at birth on Joseph's knees.
Then Joseph said to his brothers, "I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob."
And Joseph made the sons of Israel swear an oath and said, "God will surely come to your aid, and then you must carry my bones up from this place."
So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.
These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
Reuben, Simeon, Levi and Judah;
Issachar, Zebulun and Benjamin;
Dan and Naphtali; Gad and Asher.
The descendants of Jacob numbered seventy in all; Joseph was already in Egypt.
Now Joseph and all his brothers and all that generation died,
but the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.
Then a new king, who did not know about Joseph, came to power in Egypt.
"Look," he said to his people, "the Israelites have become much too numerous for us.
Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.
But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites
and worked them ruthlessly.
They made their lives bitter with hard labor in brick and mortar and with all kinds of work in the fields; in all their hard labor the Egyptians used them ruthlessly.
The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,
"When you help the Hebrew women in childbirth and observe them on the delivery stool, if it is a boy, kill him; but if it is a girl, let her live."
The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live.
Then the king of Egypt summoned the midwives and asked them, "Why have you done this? Why have you let the boys live?"
The midwives answered Pharaoh, "Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive."
So God was kind to the midwives and the people increased and became even more numerous.
And because the midwives feared God, he gave them families of their own.
Then Pharaoh gave this order to all his people: "Every boy that is born you must throw into the Nile, but let every girl live."
Then Jesus said to the crowds and to his disciples:
2"The teachers of the law and the Pharisees sit in Moses' seat.3So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach.4They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.#rl
5"Everything they do is done for men to see: They make their phylacteries wide and the tassels on their garments long;6they love the place of honor at banquets and the most important seats in the synagogues;7they love to be greeted in the marketplaces and to have men call them 'Rabbi.'8"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers.9And do not call anyone on earth 'father,' for you have one Father, and he is in heaven.10Nor are you to be called 'teacher,' for you have one Teacher, the Christ.11The greatest among you will be your servant.12For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.13"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.15"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.16"Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.'17You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?18You also say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.'19You blind men! Which is greater: the gift, or the altar that makes the gift sacred?#rl
20Therefore, he who swears by the altar swears by it and by everything on it.21And he who swears by the temple swears by it and by the one who dwells in it.#rl
22And he who swears by heaven swears by God's throne and by the one who sits on it.23"Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.24You blind guides! You strain out a gnat but swallow a camel.25"Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.26Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.27"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean.28In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.29"Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous.30And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.'31So you testify against yourselves that you are the descendants of those who murdered the prophets.32Fill up, then, the measure of the sin of your forefathers!33"You snakes! You brood of vipers! How will you escape being condemned to hell?34Therefore I am sending you prophets and wise men and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town.35And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar.36I tell you the truth, all this will come upon this generation.#rl
37"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.38Look, your house is left to you desolate.
39For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.' "