Woe to you, O destroyer, you who have not been destroyed! Woe to you, O traitor, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed.
O LORD, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress.
At the thunder of your voice, the peoples flee; when you rise up, the nations scatter.
Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts men pounce on it.
The LORD is exalted, for he dwells on high; he will fill Zion with justice and righteousness.
He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure.
Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly.
The highways are deserted, no travelers are on the roads. The treaty is broken, its witnesses are despised, no one is respected.
The land mourns and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves.
"Now will I arise," says the LORD. "Now will I be exalted; now will I be lifted up.
You conceive chaff, you give birth to straw; your breath is a fire that consumes you.
The peoples will be burned as if to lime; like cut thornbushes they will be set ablaze."
You who are far away, hear what I have done; you who are near, acknowledge my power!
The sinners in Zion are terrified; trembling grips the godless: "Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?"
He who walks righteously and speaks what is right, who rejects gain from extortion and keeps his hand from accepting bribes, who stops his ears against plots of murder and shuts his eyes against contemplating evil--
this is the man who will dwell on the heights, whose refuge will be the mountain fortress. His bread will be supplied, and water will not fail him.
Your eyes will see the king in his beauty and view a land that stretches afar.
In your thoughts you will ponder the former terror: "Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?"
You will see those arrogant people no more, those people of an obscure speech, with their strange, incomprehensible tongue.
Look upon Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken.
There the LORD will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them.
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us.
Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder.
No one living in Zion will say, "I am ill"; and the sins of those who dwell there will be forgiven.
Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.
"Are you the king of the Jews?" asked Pilate. "Yes, it is as you say," Jesus replied.
The chief priests accused him of many things.
So again Pilate asked him, "Aren't you going to answer? See how many things they are accusing you of."
But Jesus still made no reply, and Pilate was amazed.
Now it was the custom at the Feast to release a prisoner whom the people requested.
A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
The crowd came up and asked Pilate to do for them what he usually did.
"Do you want me to release to you the king of the Jews?" asked Pilate,
knowing it was out of envy that the chief priests had handed Jesus over to him.
But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
"What shall I do, then, with the one you call the king of the Jews?" Pilate asked them.
"Crucify him!" they shouted.
"Why? What crime has he committed?" asked Pilate. But they shouted all the louder, "Crucify him!"
Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers.
They put a purple robe on him, then twisted together a crown of thorns and set it on him.
And they began to call out to him, "Hail, king of the Jews!"
Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him.
And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
They brought Jesus to the place called Golgotha (which means The Place of the Skull).
Then they offered him wine mixed with myrrh, but he did not take it.
And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
It was the third hour when they crucified him.
The written notice of the charge against him read: the king of the jews.
They crucified two robbers with him, one on his right and one on his left.
Those who passed by hurled insults at him, shaking their heads and saying, "So! You who are going to destroy the temple and build it in three days,
come down from the cross and save yourself !"
In the same way the chief priests and the teachers of the law mocked him among themselves. "He saved others," they said, "but he can't save himself !
Let this Christ, this King of Israel, come down now from the cross, that we may see and believe." Those crucified with him also heaped insults on him.
At the sixth hour darkness came over the whole land until the ninth hour.
And at the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi, lama sabachthani? ""--which means, "My God, my God, why have you forsaken me?"35
When some of those standing near heard this, they said, "Listen, he's calling Elijah."
One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.
With a loud cry, Jesus breathed his last.
The curtain of the temple was torn in two from top to bottom.
And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!"
Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
It was Preparation Day (that is, the day before the Sabbath). So as evening approached,
Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body.
Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died.
When he learned from the centurion that it was so, he gave the body to Joseph.
So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
Mary Magdalene and Mary the mother of Joses saw where he was laid.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body.
Very early on the first day of the week, just after sunrise, they were on their way to the tomb
and they asked each other, "Who will roll the stone away from the entrance of the tomb?"
But when they looked up, they saw that the stone, which was very large, had been rolled away.
As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
"Don't be alarmed," he said. "You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.
But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.' "
Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
She went and told those who had been with him and who were mourning and weeping.
When they heard that Jesus was alive and that she had seen him, they did not believe it.
Afterward Jesus appeared in a different form to two of them while they were walking in the country.
These returned and reported it to the rest; but they did not believe them either.
Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
He said to them, "Go into all the world and preach the good news to all creation.16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.17And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;18they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."19
After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.
Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
Come near, you nations, and listen; pay attention, you peoples! Let the earth hear, and all that is in it, the world, and all that comes out of it!
The LORD is angry with all nations; his wrath is upon all their armies. He will totally destroy them, he will give them over to slaughter.
Their slain will be thrown out, their dead bodies will send up a stench; the mountains will be soaked with their blood.
All the stars of the heavens will be dissolved and the sky rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree.
My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed.
The sword of the LORD is bathed in blood, it is covered with fat-- the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in Edom.
And the wild oxen will fall with them, the bull calves and the great bulls. Their land will be drenched with blood, and the dust will be soaked with fat.
For the LORD has a day of vengeance, a year of retribution, to uphold Zion's cause.
Edom's streams will be turned into pitch, her dust into burning sulfur; her land will become blazing pitch!
It will not be quenched night and day; its smoke will rise forever. From generation to generation it will lie desolate; no one will ever pass through it again.
The desert owl and screech owl will possess it; the great owl and the raven will nest there. God will stretch out over Edom the measuring line of chaos and the plumb line of desolation.
Her nobles will have nothing there to be called a kingdom, all her princes will vanish away.
Thorns will overrun her citadels, nettles and brambles her strongholds. She will become a haunt for jackals, a home for owls.
Desert creatures will meet with hyenas, and wild goats will bleat to each other; there the night creatures will also repose and find for themselves places of rest.
The owl will nest there and lay eggs, she will hatch them, and care for her young under the shadow of her wings; there also the falcons will gather, each with its mate.
Look in the scroll of the LORD and read: None of these will be missing, not one will lack her mate. For it is his mouth that has given the order, and his Spirit will gather them together.
He allots their portions; his hand distributes them by measure. They will possess it forever and dwell there from generation to generation.