This is the word of the LORD that came to Jeremiah the prophet concerning the Philistines before Pharaoh attacked Gaza:
This is what the LORD says: "See how the waters are rising in the north; they will become an overflowing torrent. They will overflow the land and everything in it, the towns and those who live in them. The people will cry out; all who dwell in the land will wail
at the sound of the hoofs of galloping steeds, at the noise of enemy chariots and the rumble of their wheels. Fathers will not turn to help their children; their hands will hang limp.
For the day has come to destroy all the Philistines and to cut off all survivors who could help Tyre and Sidon. The LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.
Gaza will shave her head in mourning; Ashkelon will be silenced. O remnant on the plain, how long will you cut yourselves?
" 'Ah, sword of the LORD,' [ you cry,] 'how long till you rest? Return to your scabbard; cease and be still.'
But how can it rest when the LORD has commanded it, when he has ordered it to attack Ashkelon and the coast?"
What shall we say, then? Shall we go on sinning so that grace may increase?
By no means! We died to sin; how can we live in it any longer?
Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.
For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--
because anyone who has died has been freed from sin.
Now if we died with Christ, we believe that we will also live with him.
For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
The death he died, he died to sin once for all; but the life he lives, he lives to God.
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
Therefore do not let sin reign in your mortal body so that you obey its evil desires.
Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.
For sin shall not be your master, because you are not under law, but under grace.
What then? Shall we sin because we are not under law but under grace? By no means!
Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey--whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?
But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.
You have been set free from sin and have become slaves to righteousness.
I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.
When you were slaves to sin, you were free from the control of righteousness.
What benefit did you reap at that time from the things you are now ashamed of ? Those things result in death!
But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Do you not know, brothers--for I am speaking to men who know the law--that the law has authority over a man only as long as he lives?
For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage.
So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.
So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.
For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.
But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."
But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead.
Once I was alive apart from law; but when the commandment came, sin sprang to life and I died.
I found that the very commandment that was intended to bring life actually brought death.
For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
So then, the law is holy, and the commandment is holy, righteous and good.
Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
I do not understand what I do. For what I want to do I do not do, but what I hate I do.
And if I do what I do not want to do, I agree that the law is good.
As it is, it is no longer I myself who do it, but it is sin living in me.
I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.
For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing.
Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
So I find this law at work: When I want to do good, evil is right there with me.
For in my inner being I delight in God's law;
but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.
What a wretched man I am! Who will rescue me from this body of death?
Thanks be to God--through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.
Concerning Moab: This is what the LORD Almighty, the God of Israel, says: "Woe to Nebo, for it will be ruined. Kiriathaim will be disgraced and captured; the stronghold will be disgraced and shattered.
Moab will be praised no more; in Heshbon men will plot her downfall: 'Come, let us put an end to that nation.' You too, O Madmen, will be silenced; the sword will pursue you.
Listen to the cries from Horonaim, cries of great havoc and destruction.
Moab will be broken; her little ones will cry out.
They go up the way to Luhith, weeping bitterly as they go; on the road down to Horonaim anguished cries over the destruction are heard.
Flee! Run for your lives; become like a bush in the desert.
Since you trust in your deeds and riches, you too will be taken captive, and Chemosh will go into exile, together with his priests and officials.
The destroyer will come against every town, and not a town will escape. The valley will be ruined and the plateau destroyed, because the LORD has spoken.
Put salt on Moab, for she will be laid waste; her towns will become desolate, with no one to live in them.
"A curse on him who is lax in doing the LORD's work! A curse on him who keeps his sword from bloodshed!
"Moab has been at rest from youth, like wine left on its dregs, not poured from one jar to another-- she has not gone into exile. So she tastes as she did, and her aroma is unchanged.
But days are coming," declares the LORD, "when I will send men who pour from jars, and they will pour her out; they will empty her jars and smash her jugs.
Then Moab will be ashamed of Chemosh, as the house of Israel was ashamed when they trusted in Bethel.
"How can you say, 'We are warriors, men valiant in battle'?
Moab will be destroyed and her towns invaded; her finest young men will go down in the slaughter," declares the King, whose name is the LORD Almighty.
"The fall of Moab is at hand; her calamity will come quickly.
Mourn for her, all who live around her, all who know her fame; say, 'How broken is the mighty scepter, how broken the glorious staff !'
"Come down from your glory and sit on the parched ground, O inhabitants of the Daughter of Dibon, for he who destroys Moab will come up against you and ruin your fortified cities.
Stand by the road and watch, you who live in Aroer. Ask the man fleeing and the woman escaping, ask them, 'What has happened?'
Moab is disgraced, for she is shattered. Wail and cry out! Announce by the Arnon that Moab is destroyed.
Judgment has come to the plateau-- to Holon, Jahzah and Mephaath,
to Dibon, Nebo and Beth Diblathaim,
to Kiriathaim, Beth Gamul and Beth Meon,
to Kerioth and Bozrah-- to all the towns of Moab, far and near.
Moab's horn is cut off; her arm is broken," declares the LORD.
"Make her drunk, for she has defied the LORD. Let Moab wallow in her vomit; let her be an object of ridicule.
Was not Israel the object of your ridicule? Was she caught among thieves, that you shake your head in scorn whenever you speak of her?
Abandon your towns and dwell among the rocks, you who live in Moab. Be like a dove that makes its nest at the mouth of a cave.
"We have heard of Moab's pride-- her overweening pride and conceit, her pride and arrogance and the haughtiness of her heart.
I know her insolence but it is futile," declares the LORD, "and her boasts accomplish nothing.
Therefore I wail over Moab, for all Moab I cry out, I moan for the men of Kir Hareseth.
I weep for you, as Jazer weeps, O vines of Sibmah. Your branches spread as far as the sea; they reached as far as the sea of Jazer. The destroyer has fallen on your ripened fruit and grapes.
Joy and gladness are gone from the orchards and fields of Moab. I have stopped the flow of wine from the presses; no one treads them with shouts of joy. Although there are shouts, they are not shouts of joy.
"The sound of their cry rises from Heshbon to Elealeh and Jahaz, from Zoar as far as Horonaim and Eglath Shelishiyah, for even the waters of Nimrim are dried up.
In Moab I will put an end to those who make offerings on the high places and burn incense to their gods," declares the LORD.
"So my heart laments for Moab like a flute; it laments like a flute for the men of Kir Hareseth. The wealth they acquired is gone.
Every head is shaved and every beard cut off; every hand is slashed and every waist is covered with sackcloth.
On all the roofs in Moab and in the public squares there is nothing but mourning, for I have broken Moab like a jar that no one wants," declares the LORD.
"How shattered she is! How they wail! How Moab turns her back in shame! Moab has become an object of ridicule, an object of horror to all those around her."
This is what the LORD says: "Look! An eagle is swooping down, spreading its wings over Moab.
Kerioth will be captured and the strongholds taken. In that day the hearts of Moab's warriors will be like the heart of a woman in labor.
Moab will be destroyed as a nation because she defied the LORD.
Terror and pit and snare await you, O people of Moab," declares the LORD.
"Whoever flees from the terror will fall into a pit, whoever climbs out of the pit will be caught in a snare; for I will bring upon Moab the year of her punishment," declares the LORD.
"In the shadow of Heshbon the fugitives stand helpless, for a fire has gone out from Heshbon, a blaze from the midst of Sihon; it burns the foreheads of Moab, the skulls of the noisy boasters.
Woe to you, O Moab! The people of Chemosh are destroyed; your sons are taken into exile and your daughters into captivity.
"Yet I will restore the fortunes of Moab in days to come," declares the LORD. Here ends the judgment on Moab.