Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, "They have taken the Lord out of the tomb, and we don't know where they have put him!"
So Peter and the other disciple started for the tomb.
Both were running, but the other disciple outran Peter and reached the tomb first.
He bent over and looked in at the strips of linen lying there but did not go in.
Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there,
as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen.
Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed.
(They still did not understand from Scripture that Jesus had to rise from the dead.)
Then the disciples went back to their homes,
but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb
and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot.
They asked her, "Woman, why are you crying?" "They have taken my Lord away," she said, "and I don't know where they have put him."
At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15"Woman," he said, "why are you crying? Who is it you are looking for?" Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him."
Jesus said to her, "Mary." She turned toward him and cried out in Aramaic, "Rabboni!" (which means Teacher).
Jesus said, "Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, 'I am returning to my Father and your Father, to my God and your God.' "18
Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.
When all this had ended, the Israelites who were there went out to the towns of Judah, smashed the sacred stones and cut down the Asherah poles. They destroyed the high places and the altars throughout Judah and Benjamin and in Ephraim and Manasseh. After they had destroyed all of them, the Israelites returned to their own towns and to their own property.
Hezekiah assigned the priests and Levites to divisions--each of them according to their duties as priests or Levites--to offer burnt offerings and fellowship offerings, to minister, to give thanks and to sing praises at the gates of the LORD's dwelling.
The king contributed from his own possessions for the morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons and appointed feasts as written in the Law of the LORD.
He ordered the people living in Jerusalem to give the portion due the priests and Levites so they could devote themselves to the Law of the LORD.
As soon as the order went out, the Israelites generously gave the firstfruits of their grain, new wine, oil and honey and all that the fields produced. They brought a great amount, a tithe of everything.
The men of Israel and Judah who lived in the towns of Judah also brought a tithe of their herds and flocks and a tithe of the holy things dedicated to the LORD their God, and they piled them in heaps.
They began doing this in the third month and finished in the seventh month.
When Hezekiah and his officials came and saw the heaps, they praised the LORD and blessed his people Israel.
Hezekiah asked the priests and Levites about the heaps;
and Azariah the chief priest, from the family of Zadok, answered, "Since the people began to bring their contributions to the temple of the LORD, we have had enough to eat and plenty to spare, because the LORD has blessed his people, and this great amount is left over."
Hezekiah gave orders to prepare storerooms in the temple of the LORD, and this was done.
Then they faithfully brought in the contributions, tithes and dedicated gifts. Conaniah, a Levite, was in charge of these things, and his brother Shimei was next in rank.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath and Benaiah were supervisors under Conaniah and Shimei his brother, by appointment of King Hezekiah and Azariah the official in charge of the temple of God.
Kore son of Imnah the Levite, keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions made to the LORD and also the consecrated gifts.
Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah assisted him faithfully in the towns of the priests, distributing to their fellow priests according to their divisions, old and young alike.
In addition, they distributed to the males three years old or more whose names were in the genealogical records--all who would enter the temple of the LORD to perform the daily duties of their various tasks, according to their responsibilities and their divisions.
And they distributed to the priests enrolled by their families in the genealogical records and likewise to the Levites twenty years old or more, according to their responsibilities and their divisions.
They included all the little ones, the wives, and the sons and daughters of the whole community listed in these genealogical records. For they were faithful in consecrating themselves.
As for the priests, the descendants of Aaron, who lived on the farm lands around their towns or in any other towns, men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites.
This is what Hezekiah did throughout Judah, doing what was good and right and faithful before the LORD his God.
In everything that he undertook in the service of God's temple and in obedience to the law and the commands, he sought his God and worked wholeheartedly. And so he prospered.
He has set his foundation on the holy mountain;
the LORD loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are said of you, O city of God: "Selah"
"I will record Rahab and Babylon among those who acknowledge me-- Philistia too, and Tyre, along with Cush-- and will say, 'This one was born in Zion.' "
Indeed, of Zion it will be said, "This one and that one were born in her, and the Most High himself will establish her."
The LORD will write in the register of the peoples: "This one was born in Zion." "Selah"
As they make music they will sing, "All my fountains are in you."