The second lot came out for the tribe of Simeon, clan by clan. Their inheritance lay within the territory of Judah.
It included: Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth and Sharuhen--thirteen towns and their villages;
Ain, Rimmon, Ether and Ashan--four towns and their villages--
and all the villages around these towns as far as Baalath Beer (Ramah in the Negev). This was the inheritance of the tribe of the Simeonites, clan by clan.
The inheritance of the Simeonites was taken from the share of Judah, because Judah's portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.
The third lot came up for Zebulun, clan by clan: The boundary of their inheritance went as far as Sarid.
Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam.
It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia.
Then it continued eastward to Gath Hepher and Eth Kazin; it came out at Rimmon and turned toward Neah.
There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El.
Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.
These towns and their villages were the inheritance of Zebulun, clan by clan.
The fourth lot came out for Issachar, clan by clan.
Their territory included: Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah and Beth Pazzez.
The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.
These towns and their villages were the inheritance of the tribe of Issachar, clan by clan.
The fifth lot came out for the tribe of Asher, clan by clan.
Their territory included: Helkath, Hali, Beten, Acshaph,
Allammelech, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath.
It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Cabul on the left.
It went to Abdon, Rehob, Hammon and Kanah, as far as Greater Sidon.
The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the sea in the region of Aczib,
Ummah, Aphek and Rehob. There were twenty-two towns and their villages.
These towns and their villages were the inheritance of the tribe of Asher, clan by clan.
The sixth lot came out for Naphtali, clan by clan:
Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan on the east.
The fortified cities were Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.
These towns and their villages were the inheritance of the tribe of Naphtali, clan by clan.
The seventh lot came out for the tribe of Dan, clan by clan.
The territory of their inheritance included: Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon and Rakkon, with the area facing Joppa.
(But the Danites had difficulty taking possession of their territory, so they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their forefather.)
These towns and their villages were the inheritance of the tribe of Dan, clan by clan.
When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them,
as the LORD had commanded. They gave him the town he asked for--Timnath Serah in the hill country of Ephraim. And he built up the town and settled there.
These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the LORD at the entrance to the Tent of Meeting. And so they finished dividing the land.
Then the LORD said to Joshua:
"Tell the Israelites to designate the cities of refuge, as I instructed you through Moses,
so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood.
"When he flees to one of these cities, he is to stand in the entrance of the city gate and state his case before the elders of that city. Then they are to admit him into their city and give him a place to live with them.
If the avenger of blood pursues him, they must not surrender the one accused, because he killed his neighbor unintentionally and without malice aforethought.
He is to stay in that city until he has stood trial before the assembly and until the death of the high priest who is serving at that time. Then he may go back to his own home in the town from which he fled."
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
On the east side of the Jordan of Jericho they designated Bezer in the desert on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
Any of the Israelites or any alien living among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.
Do not boast about tomorrow, for you do not know what a day may bring forth.
Let another praise you, and not your own mouth; someone else, and not your own lips.
Stone is heavy and sand a burden, but provocation by a fool is heavier than both.
Anger is cruel and fury overwhelming, but who can stand before jealousy?
Better is open rebuke than hidden love.
Wounds from a friend can be trusted, but an enemy multiplies kisses.
He who is full loathes honey, but to the hungry even what is bitter tastes sweet.
Like a bird that strays from its nest is a man who strays from his home.
Perfume and incense bring joy to the heart, and the pleasantness of one's friend springs from his earnest counsel.
Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you-- better a neighbor nearby than a brother far away.
Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt.
The prudent see danger and take refuge, but the simple keep going and suffer for it.
Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
If a man loudly blesses his neighbor early in the morning, it will be taken as a curse.
A quarrelsome wife is like a constant dripping on a rainy day;
restraining her is like restraining the wind or grasping oil with the hand.
As iron sharpens iron, so one man sharpens another.
He who tends a fig tree will eat its fruit, and he who looks after his master will be honored.
As water reflects a face, so a man's heart reflects the man.
Death and Destruction are never satisfied, and neither are the eyes of man.
The crucible for silver and the furnace for gold, but man is tested by the praise he receives.
Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him.
Be sure you know the condition of your flocks, give careful attention to your herds;
for riches do not endure forever, and a crown is not secure for all generations.
When the hay is removed and new growth appears and the grass from the hills is gathered in,
the lambs will provide you with clothing, and the goats with the price of a field.
You will have plenty of goats' milk to feed you and your family and to nourish your servant girls.