One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
29"The most important one," answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one.30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'31The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."32
"Well said, teacher," the man replied. "You are right in saying that God is one and there is no other but him.
To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."
When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.
While Jesus was teaching in the temple courts, he asked, "How is it that the teachers of the law say that the Christ is the son of David?36David himself, speaking by the Holy Spirit, declared: " 'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet." '37David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight.
As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces,39and have the most important seats in the synagogues and the places of honor at banquets.40They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."
Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.
Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others.44They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."
So King Solomon ruled over all Israel.
And these were his chief officials: Azariah son of Zadok--the priest;
Elihoreph and Ahijah, sons of Shisha--secretaries; Jehoshaphat son of Ahilud--recorder;
Benaiah son of Jehoiada--commander in chief; Zadok and Abiathar--priests;
Azariah son of Nathan--in charge of the district officers; Zabud son of Nathan--a priest and personal adviser to the king;
Ahishar--in charge of the palace; Adoniram son of Abda--in charge of forced labor.
Solomon also had twelve district governors over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year.
These are their names: Ben-Hur--in the hill country of Ephraim;
Ben-Deker--in Makaz, Shaalbim, Beth Shemesh and Elon Bethhanan;
Ben-Hesed--in Arubboth (Socoh and all the land of Hepher were his);
Ben-Abinadab--in Naphoth Dor (he was married to Taphath daughter of Solomon);
Baana son of Ahilud--in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;
Ben-Geber--in Ramoth Gilead (the settlements of Jair son of Manasseh in Gilead were his, as well as the district of Argob in Bashan and its sixty large walled cities with bronze gate bars);
Ahinadab son of Iddo--in Mahanaim;
Ahimaaz--in Naphtali (he had married Basemath daughter of Solomon);
Baana son of Hushai--in Asher and in Aloth;
Jehoshaphat son of Paruah--in Issachar;
Shimei son of Ela--in Benjamin;
Geber son of Uri--in Gilead (the country of Sihon king of the Amorites and the country of Og king of Bashan). He was the only governor over the district.
The people of Judah and Israel were as numerous as the sand on the seashore; they ate, they drank and they were happy.
And Solomon ruled over all the kingdoms from the River to the land of the Philistines, as far as the border of Egypt. These countries brought tribute and were Solomon's subjects all his life.
Solomon's daily provisions were thirty cors of fine flour and sixty cors of meal,
ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.
For he ruled over all the kingdoms west of the River, from Tiphsah to Gaza, and had peace on all sides.
During Solomon's lifetime Judah and Israel, from Dan to Beersheba, lived in safety, each man under his own vine and fig tree.
Solomon had four thousand stalls for chariot horses, and twelve thousand horses.
The district officers, each in his month, supplied provisions for King Solomon and all who came to the king's table. They saw to it that nothing was lacking.
They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.
God gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore.
Solomon's wisdom was greater than the wisdom of all the men of the East, and greater than all the wisdom of Egypt.
He was wiser than any other man, including Ethan the Ezrahite--wiser than Heman, Calcol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations.
He spoke three thousand proverbs and his songs numbered a thousand and five.
He described plant life, from the cedar of Lebanon to the hyssop that grows out of walls. He also taught about animals and birds, reptiles and fish.
Men of all nations came to listen to Solomon's wisdom, sent by all the kings of the world, who had heard of his wisdom.
When Hiram king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David.
Solomon sent back this message to Hiram:
"You know that because of the wars waged against my father David from all sides, he could not build a temple for the Name of the LORD his God until the LORD put his enemies under his feet.
But now the LORD my God has given me rest on every side, and there is no adversary or disaster.
I intend, therefore, to build a temple for the Name of the LORD my God, as the LORD told my father David, when he said, 'Your son whom I will put on the throne in your place will build the temple for my Name.'
"So give orders that cedars of Lebanon be cut for me. My men will work with yours, and I will pay you for your men whatever wages you set. You know that we have no one so skilled in felling timber as the Sidonians."
When Hiram heard Solomon's message, he was greatly pleased and said, "Praise be to the LORD today, for he has given David a wise son to rule over this great nation."
So Hiram sent word to Solomon: "I have received the message you sent me and will do all you want in providing the cedar and pine logs.
My men will haul them down from Lebanon to the sea, and I will float them in rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing food for my royal household."
In this way Hiram kept Solomon supplied with all the cedar and pine logs he wanted,
and Solomon gave Hiram twenty thousand cors of wheat as food for his household, in addition to twenty thousand baths of pressed olive oil. Solomon continued to do this for Hiram year after year.
The LORD gave Solomon wisdom, just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.
King Solomon conscripted laborers from all Israel--thirty thousand men.
He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram was in charge of the forced labor.
Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills,
as well as thirty-three hundred foremen who supervised the project and directed the workmen.
At the king's command they removed from the quarry large blocks of quality stone to provide a foundation of dressed stone for the temple.
The craftsmen of Solomon and Hiram and the men of Gebal cut and prepared the timber and stone for the building of the temple.
"They delight the king with their wickedness, the princes with their lies.
They are all adulterers, burning like an oven whose fire the baker need not stir from the kneading of the dough till it rises.
On the day of the festival of our king the princes become inflamed with wine, and he joins hands with the mockers.
Their hearts are like an oven; they approach him with intrigue. Their passion smolders all night; in the morning it blazes like a flaming fire.
All of them are hot as an oven; they devour their rulers. All their kings fall, and none of them calls on me.
"Ephraim mixes with the nations; Ephraim is a flat cake not turned over.
Foreigners sap his strength, but he does not realize it. His hair is sprinkled with gray, but he does not notice.
Israel's arrogance testifies against him, but despite all this he does not return to the LORD his God or search for him.
"Ephraim is like a dove, easily deceived and senseless-- now calling to Egypt, now turning to Assyria.
When they go, I will throw my net over them; I will pull them down like birds of the air. When I hear them flocking together, I will catch them.
Woe to them, because they have strayed from me! Destruction to them, because they have rebelled against me! I long to redeem them but they speak lies against me.
They do not cry out to me from their hearts but wail upon their beds. They gather together for grain and new wine but turn away from me.
I trained them and strengthened them, but they plot evil against me.
They do not turn to the Most High; they are like a faulty bow. Their leaders will fall by the sword because of their insolent words. For this they will be ridiculed in the land of Egypt.