When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake.
Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet
and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live."
So Jesus went with him. A large crowd followed and pressed around him.
And a woman was there who had been subject to bleeding for twelve years.
She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse.
When she heard about Jesus, she came up behind him in the crowd and touched his cloak,
because she thought, "If I just touch his clothes, I will be healed."
Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"31
"You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "
But Jesus kept looking around to see who had done it.
Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.
He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."35
While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"
Ignoring what they said, Jesus told the synagogue ruler, "Don't be afraid; just believe."37
He did not let anyone follow him except Peter, James and John the brother of James.
When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly.
He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep."40
But they laughed at him. After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was.
He took her by the hand and said to her, ""Talitha koum!"" (which means, "Little girl, I say to you, get up!").
Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished.
He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Joab son of Zeruiah knew that the king's heart longed for Absalom.
So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, "Pretend you are in mourning. Dress in mourning clothes, and don't use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead.
Then go to the king and speak these words to him." And Joab put the words in her mouth.
When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, "Help me, O king!"
The king asked her, "What is troubling you?" She said, "I am indeed a widow; my husband is dead.
I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him.
Now the whole clan has risen up against your servant; they say, 'Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.' They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth."
The king said to the woman, "Go home, and I will issue an order in your behalf."
But the woman from Tekoa said to him, "My lord the king, let the blame rest on me and on my father's family, and let the king and his throne be without guilt."
The king replied, "If anyone says anything to you, bring him to me, and he will not bother you again."
She said, "Then let the king invoke the LORD his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed." "As surely as the LORD lives," he said, "not one hair of your son's head will fall to the ground."
Then the woman said, "Let your servant speak a word to my lord the king." "Speak," he replied.
The woman said, "Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son?
Like water spilled on the ground, which cannot be recovered, so we must die. But God does not take away life; instead, he devises ways so that a banished person may not remain estranged from him.
"And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, 'I will speak to the king; perhaps he will do what his servant asks.
Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from the inheritance God gave us.'
"And now your servant says, 'May the word of my lord the king bring me rest, for my lord the king is like an angel of God in discerning good and evil. May the LORD your God be with you.' "
Then the king said to the woman, "Do not keep from me the answer to what I am going to ask you." "Let my lord the king speak," the woman said.
The king asked, "Isn't the hand of Joab with you in all this?" The woman answered, "As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant.
Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God--he knows everything that happens in the land."
The king said to Joab, "Very well, I will do it. Go, bring back the young man Absalom."
Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, "Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant's request."
Then Joab went to Geshur and brought Absalom back to Jerusalem.
But the king said, "He must go to his own house; he must not see my face." So Absalom went to his own house and did not see the face of the king.
In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him.
Whenever he cut the hair of his head--he used to cut his hair from time to time when it became too heavy for him--he would weigh it, and its weight was two hundred shekels by the royal standard.
Three sons and a daughter were born to Absalom. The daughter's name was Tamar, and she became a beautiful woman.
Absalom lived two years in Jerusalem without seeing the king's face.
Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come.
Then he said to his servants, "Look, Joab's field is next to mine, and he has barley there. Go and set it on fire." So Absalom's servants set the field on fire.
Then Joab did go to Absalom's house and he said to him, "Why have your servants set my field on fire?"
Absalom said to Joab, "Look, I sent word to you and said, 'Come here so I can send you to the king to ask, "Why have I come from Geshur? It would be better for me if I were still there!" ' Now then, I want to see the king's face, and if I am guilty of anything, let him put me to death."
So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.
In the third year of King Belshazzar's reign, I, Daniel, had a vision, after the one that had already appeared to me.
In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal.
I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later.
I watched the ram as he charged toward the west and the north and the south. No animal could stand against him, and none could rescue from his power. He did as he pleased and became great.
As I was thinking about this, suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground.
He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage.
I saw him attack the ram furiously, striking the ram and shattering his two horns. The ram was powerless to stand against him; the goat knocked him to the ground and trampled on him, and none could rescue the ram from his power.
The goat became very great, but at the height of his power his large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.
Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land.
It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them.
It set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low.
Because of rebellion, the host [of the saints] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.
Then I heard a holy one speaking, and another holy one said to him, "How long will it take for the vision to be fulfilled--the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?"
He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated."
While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man.
And I heard a man's voice from the Ulai calling, "Gabriel, tell this man the meaning of the vision."
As he came near the place where I was standing, I was terrified and fell prostrate. "Son of man," he said to me, "understand that the vision concerns the time of the end."
While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.
He said: "I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.
The two-horned ram that you saw represents the kings of Media and Persia.
The shaggy goat is the king of Greece, and the large horn between his eyes is the first king.
The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.
"In the latter part of their reign, when rebels have become completely wicked, a stern-faced king, a master of intrigue, will arise.
He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people.
He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.
"The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future."
I, Daniel, was exhausted and lay ill for several days. Then I got up and went about the king's business. I was appalled by the vision; it was beyond understanding.