Matthew 13; Leviticus 3; Galatians 1; Titus 2; Job 32; Psalms 130; Proverbs 1; Judges 7; Isaiah 30; Acts 28

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Matthew 13

1 That same day Jesus went out of the house and sat by the lake.

2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.

3 Then he told them many things in parables, saying: “A farmer went out to sow his seed.

4 As he was scattering the seed, some fell along the path, and the birds came and ate it up.

5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.

6 But when the sun came up, the plants were scorched, and they withered because they had no root.

7 Other seed fell among thorns, which grew up and choked the plants.

8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.

9 Whoever has ears, let them hear.”

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.

12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

13 This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.

14 In them is fulfilled the prophecy of Isaiah: “ ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

15 For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’

16 But blessed are your eyes because they see, and your ears because they hear.

17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means:

19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.

20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.

21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.

23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.

26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’

29 “ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.

30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

31 He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.

32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty poundsof flour until it worked all through the dough.”

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.

35 So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.”

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.

38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,

39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age.

41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.

42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

45 “Again, the kingdom of heaven is like a merchant looking for fine pearls.

46 When he found one of great value, he went away and sold everything he had and bought it.

47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.

48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.

49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous

50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

51 “Have you understood all these things?” Jesus asked. “Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

53 When Jesus had finished these parables, he moved on from there.

54 Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked.

55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas?

56 Aren’t all his sisters with us? Where then did this man get all these things?”

57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

58 And he did not do many miracles there because of their lack of faith.

Leviticus 3

1 “ ‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect.

2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar.

3 From the fellowship offering you are to bring a food offering to the LORD: the internal organs and all the fat that is connected to them,

4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.

5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.

6 “ ‘If you offer an animal from the flock as a fellowship offering to the LORD, you are to offer a male or female without defect.

7 If you offer a lamb, you are to present it before the LORD,

8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar.

9 From the fellowship offering you are to bring a food offering to the LORD: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them,

10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.

11 The priest shall burn them on the altar as a food offering presented to the LORD.

12 “ ‘If your offering is a goat, you are to present it before the LORD,

13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar.

14 From what you offer you are to present this food offering to the LORD: the internal organs and all the fat that is connected to them,

15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.

16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.

17 “ ‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’ ”

Galatians 1

1 Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead—

2 and all the brothers and sisters with me, To the churches in Galatia:

3 Grace and peace to you from God our Father and the Lord Jesus Christ,

4 who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,

5 to whom be glory for ever and ever. Amen.

6 I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel—

7 which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.

8 But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!

9 As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

11 I want you to know, brothers and sisters, that the gospel I preached is not of human origin.

12 I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

13 For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it.

14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers.

15 But when God, who set me apart from my mother’s womb and called me by his grace, was pleased

16 to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being.

17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.

18 Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days.

19 I saw none of the other apostles—only James, the Lord’s brother.

20 I assure you before God that what I am writing you is no lie.

21 Then I went to Syria and Cilicia.

22 I was personally unknown to the churches of Judea that are in Christ.

23 They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”

24 And they praised God because of me.

Titus 2

1 You, however, must teach what is appropriate to sound doctrine.

2 Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.

3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good.

4 Then they can urge the younger women to love their husbands and children,

5 to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.

6 Similarly, encourage the young men to be self-controlled.

7 In everything set them an example by doing what is good. In your teaching show integrity, seriousness

8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

9 Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them,

10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.

11 For the grace of God has appeared that offers salvation to all people.

12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,

13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,

14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Job 32

1 So these three men stopped answering Job, because he was righteous in his own eyes.

2 But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God.

3 He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him.

4 Now Elihu had waited before speaking to Job because they were older than he.

5 But when he saw that the three men had nothing more to say, his anger was aroused.

6 So Elihu son of Barakel the Buzite said: “I am young in years, and you are old; that is why I was fearful, not daring to tell you what I know.

7 I thought, ‘Age should speak; advanced years should teach wisdom.’

8 But it is the spirit in a person, the breath of the Almighty, that gives them understanding.

9 It is not only the old who are wise, not only the aged who understand what is right.

10 “Therefore I say: Listen to me; I too will tell you what I know.

11 I waited while you spoke, I listened to your reasoning; while you were searching for words,

12 I gave you my full attention. But not one of you has proved Job wrong; none of you has answered his arguments.

13 Do not say, ‘We have found wisdom; let God, not a man, refute him.’

14 But Job has not marshaled his words against me, and I will not answer him with your arguments.

15 “They are dismayed and have no more to say; words have failed them.

16 Must I wait, now that they are silent, now that they stand there with no reply?

17 I too will have my say; I too will tell what I know.

18 For I am full of words, and the spirit within me compels me;

19 inside I am like bottled-up wine, like new wineskins ready to burst.

20 I must speak and find relief; I must open my lips and reply.

21 I will show no partiality, nor will I flatter anyone;

22 for if I were skilled in flattery, my Maker would soon take me away.

Psalms 130

1 Out of the depths I cry to you, LORD;

2 Lord, hear my voice. Let your ears be attentive to my cry for mercy.

3 If you, LORD, kept a record of sins, Lord, who could stand?

4 But with you there is forgiveness, so that we can, with reverence, serve you.

5 I wait for the LORD, my whole being waits, and in his word I put my hope.

6 I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.

7 Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.

8 He himself will redeem Israel from all their sins.

Proverbs 1

1 The proverbs of Solomon son of David, king of Israel:

2 for gaining wisdom and instruction; for understanding words of insight;

3 for receiving instruction in prudent behavior, doing what is right and just and fair;

4 for giving prudence to those who are simple,knowledge and discretion to the young—

5 let the wise listen and add to their learning, and let the discerning get guidance—

6 for understanding proverbs and parables, the sayings and riddles of the wise.

7 The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.

8 Listen, my son, to your father’s instruction and do not forsake your mother’s teaching.

9 They are a garland to grace your head and a chain to adorn your neck.

10 My son, if sinful men entice you, do not give in to them.

11 If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul;

12 let’s swallow them alive, like the grave, and whole, like those who go down to the pit;

13 we will get all sorts of valuable things and fill our houses with plunder;

14 cast lots with us; we will all share the loot”—

15 my son, do not go along with them, do not set foot on their paths;

16 for their feet rush into evil, they are swift to shed blood.

17 How useless to spread a net where every bird can see it!

18 These men lie in wait for their own blood; they ambush only themselves!

19 Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.

20 Out in the open wisdom calls aloud, she raises her voice in the public square;

21 on top of the wall she cries out, at the city gate she makes her speech:

22 “How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge?

23 Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings.

24 But since you refuse to listen when I call and no one pays attention when I stretch out my hand,

25 since you disregard all my advice and do not accept my rebuke,

26 I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you—

27 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer; they will look for me but will not find me,

29 since they hated knowledge and did not choose to fear the LORD.

30 Since they would not accept my advice and spurned my rebuke,

31 they will eat the fruit of their ways and be filled with the fruit of their schemes.

32 For the waywardness of the simple will kill them, and the complacency of fools will destroy them;

33 but whoever listens to me will live in safety and be at ease, without fear of harm.”

Judges 7

1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh.

2 The LORD said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’

3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’ ” So twenty-two thousand men left, while ten thousand remained.

4 But the LORD said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

5 So Gideon took the men down to the water. There the LORD told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.”

6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.

7 The LORD said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.”

8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others. Now the camp of Midian lay below him in the valley.

9 During that night the LORD said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands.

10 If you are afraid to attack, go down to the camp with your servant Purah

11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp.

12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.

13 Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”

14 His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”

15 When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, “Get up! The LORD has given the Midianite camp into your hands.”

16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.

17 “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do.

18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the LORD and for Gideon.’ ”

19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands.

20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the LORD and for Gideon!”

21 While each man held his position around the camp, all the Midianites ran, crying out as they fled.

22 When the three hundred trumpets sounded, the LORD caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath.

23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites.

24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.” So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah.

25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.

Isaiah 30

1 “Woe to the obstinate children,” declares the LORD, “to those who carry out plans that are not mine, forming an alliance, but not by my Spirit, heaping sin upon sin;

2 who go down to Egypt without consulting me; who look for help to Pharaoh’s protection, to Egypt’s shade for refuge.

3 But Pharaoh’s protection will be to your shame, Egypt’s shade will bring you disgrace.

4 Though they have officials in Zoan and their envoys have arrived in Hanes,

5 everyone will be put to shame because of a people useless to them, who bring neither help nor advantage, but only shame and disgrace.”

6 A prophecy concerning the animals of the Negev: Through a land of hardship and distress, of lions and lionesses, of adders and darting snakes, the envoys carry their riches on donkeys’ backs, their treasures on the humps of camels, to that unprofitable nation,

7 to Egypt, whose help is utterly useless. Therefore I call her Rahab the Do-Nothing.

8 Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness.

9 For these are rebellious people, deceitful children, children unwilling to listen to the LORD’s instruction.

10 They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions.

11 Leave this way, get off this path, and stop confronting us with the Holy One of Israel!”

12 Therefore this is what the Holy One of Israel says: “Because you have rejected this message, relied on oppression and depended on deceit,

13 this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant.

14 It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”

15 This is what the Sovereign LORD, the Holy One of Israel, says: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it.

16 You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift!

17 A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.”

18 Yet the LORD longs to be gracious to you; therefore he will rise up to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him!

19 People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you.

20 Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them.

21 Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.”

22 Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”

23 He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows.

24 The oxen and donkeys that work the soil will eat fodder and mash, spread out with fork and shovel.

25 In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill.

26 The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the LORD binds up the bruises of his people and heals the wounds he inflicted.

27 See, the Name of the LORD comes from afar, with burning anger and dense clouds of smoke; his lips are full of wrath, and his tongue is a consuming fire.

28 His breath is like a rushing torrent, rising up to the neck. He shakes the nations in the sieve of destruction; he places in the jaws of the peoples a bit that leads them astray.

29 And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the LORD, to the Rock of Israel.

30 The LORD will cause people to hear his majestic voice and will make them see his arm coming down with raging anger and consuming fire, with cloudburst, thunderstorm and hail.

31 The voice of the LORD will shatter Assyria; with his rod he will strike them down.

32 Every stroke the LORD lays on them with his punishing club will be to the music of timbrels and harps, as he fights them in battle with the blows of his arm.

33 Topheth has long been prepared; it has been made ready for the king. Its fire pit has been made deep and wide, with an abundance of fire and wood; the breath of the LORD, like a stream of burning sulfur, sets it ablaze.

Acts 28

1 Once safely on shore, we found out that the island was called Malta.

2 The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold.

3 Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand.

4 When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.”

5 But Paul shook the snake off into the fire and suffered no ill effects.

6 The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

7 There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days.

8 His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him.

9 When this had happened, the rest of the sick on the island came and were cured.

10 They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed.

11 After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux.

12 We put in at Syracuse and stayed there three days.

13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli.

14 There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome.

15 The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged.

16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.

17 Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans.

18 They examined me and wanted to release me, because I was not guilty of any crime deserving death.

19 The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people.

20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.”

21 They replied, “We have not received any letters from Judea concerning you, and none of our people who have come from there has reported or said anything bad about you.

22 But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus.

24 Some were convinced by what he said, but others would not believe.

25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet:

26 “ ‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”

27 For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’

28 “Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!”

30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him.

31 He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!