After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem
and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
When King Herod heard this he was disturbed, and all Jerusalem with him.
When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born.
"In Bethlehem in Judea," they replied, "for this is what the prophet has written:
" 'But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.' "
Then Herod called the Magi secretly and found out from them the exact time the star had appeared.
He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was.
When they saw the star, they were overjoyed.
On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.
And having been warned in a dream not to go back to Herod, they returned to their country by another route.
When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him."
So he got up, took the child and his mother during the night and left for Egypt,
where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.
Then what was said through the prophet Jeremiah was fulfilled:
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more."
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt
and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
So he got up, took the child and his mother and went to the land of Israel.
But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, "Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don't know what has happened to him."
Aaron answered them, "Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me."
So all the people took off their earrings and brought them to Aaron.
He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, "These are your gods, O Israel, who brought you up out of Egypt."
When Aaron saw this, he built an altar in front of the calf and announced, "Tomorrow there will be a festival to the LORD."
So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.
Then the LORD said to Moses, "Go down, because your people, whom you brought up out of Egypt, have become corrupt.
They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, 'These are your gods, O Israel, who brought you up out of Egypt.'
"I have seen these people," the LORD said to Moses, "and they are a stiff-necked people.
Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation."
But Moses sought the favor of the LORD his God. "O LORD," he said, "why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand?
Why should the Egyptians say, 'It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth'? Turn from your fierce anger; relent and do not bring disaster on your people.
Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: 'I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.' "
Then the LORD relented and did not bring on his people the disaster he had threatened.
Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
The tablets were the work of God; the writing was the writing of God, engraved on the tablets.
When Joshua heard the noise of the people shouting, he said to Moses, "There is the sound of war in the camp."
Moses replied: "It is not the sound of victory, it is not the sound of defeat; it is the sound of singing that I hear."
When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain.
And he took the calf they had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.
He said to Aaron, "What did these people do to you, that you led them into such great sin?"
"Do not be angry, my lord," Aaron answered. "You know how prone these people are to evil.
They said to me, 'Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don't know what has happened to him.'
So I told them, 'Whoever has any gold jewelry, take it off.' Then they gave me the gold, and I threw it into the fire, and out came this calf !"
Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies.
So he stood at the entrance to the camp and said, "Whoever is for the LORD, come to me." And all the Levites rallied to him.
Then he said to them, "This is what the LORD, the God of Israel, says: 'Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.' "
The Levites did as Moses commanded, and that day about three thousand of the people died.
Then Moses said, "You have been set apart to the LORD today, for you were against your own sons and brothers, and he has blessed you this day."
The next day Moses said to the people, "You have committed a great sin. But now I will go up to the LORD; perhaps I can make atonement for your sin."
So Moses went back to the LORD and said, "Oh, what a great sin these people have committed! They have made themselves gods of gold.
But now, please forgive their sin--but if not, then blot me out of the book you have written."
The LORD replied to Moses, "Whoever has sinned against me I will blot out of my book.
Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin."
And the LORD struck the people with a plague because of what they did with the calf Aaron had made.
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
You yourselves are our letter, written on our hearts, known and read by everybody.
You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Such confidence as this is ours through Christ before God.
Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.
He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was,
will not the ministry of the Spirit be even more glorious?
If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness!
For what was glorious has no glory now in comparison with the surpassing glory.
And if what was fading away came with glory, how much greater is the glory of that which lasts!
Therefore, since we have such a hope, we are very bold.
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away.
But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.
Even to this day when Moses is read, a veil covers their hearts.
But whenever anyone turns to the Lord, the veil is taken away.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
To Timothy my true son in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.
As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer
nor to devote themselves to myths and endless genealogies. These promote controversies rather than God's work--which is by faith.
The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.
Some have wandered away from these and turned to meaningless talk.
They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
We know that the law is good if one uses it properly.
We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers,
for adulterers and perverts, for slave traders and liars and perjurers--and for whatever else is contrary to the sound doctrine
that conforms to the glorious gospel of the blessed God, which he entrusted to me.
I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service.
Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst.
But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.
Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.
Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight,
holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith.
Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
Then Job replied:
"Listen carefully to my words; let this be the consolation you give me.
Bear with me while I speak, and after I have spoken, mock on.
"Is my complaint directed to man? Why should I not be impatient?
Look at me and be astonished; clap your hand over your mouth.
When I think about this, I am terrified; trembling seizes my body.
Why do the wicked live on, growing old and increasing in power?
They see their children established around them, their offspring before their eyes.
Their homes are safe and free from fear; the rod of God is not upon them.
Their bulls never fail to breed; their cows calve and do not miscarry.
They send forth their children as a flock; their little ones dance about.
They sing to the music of tambourine and harp; they make merry to the sound of the flute.
They spend their years in prosperity and go down to the grave in peace.
Yet they say to God, 'Leave us alone! We have no desire to know your ways.
Who is the Almighty, that we should serve him? What would we gain by praying to him?'
But their prosperity is not in their own hands, so I stand aloof from the counsel of the wicked.
"Yet how often is the lamp of the wicked snuffed out? How often does calamity come upon them, the fate God allots in his anger?
How often are they like straw before the wind, like chaff swept away by a gale?
[It is said, ] 'God stores up a man's punishment for his sons.' Let him repay the man himself, so that he will know it!
Let his own eyes see his destruction; let him drink of the wrath of the Almighty.
For what does he care about the family he leaves behind when his allotted months come to an end?
"Can anyone teach knowledge to God, since he judges even the highest?
One man dies in full vigor, completely secure and at ease,
his body well nourished, his bones rich with marrow.
Another man dies in bitterness of soul, never having enjoyed anything good.
Side by side they lie in the dust, and worms cover them both.
"I know full well what you are thinking, the schemes by which you would wrong me.
You say, 'Where now is the great man's house, the tents where wicked men lived?'
Have you never questioned those who travel? Have you paid no regard to their accounts--
that the evil man is spared from the day of calamity, that he is delivered from the day of wrath?
Who denounces his conduct to his face? Who repays him for what he has done?
He is carried to the grave, and watch is kept over his tomb.
The soil in the valley is sweet to him; all men follow after him, and a countless throng goes before him.
"So how can you console me with your nonsense? Nothing is left of your answers but falsehood!"
Blessed are they whose ways are blameless, who walk according to the law of the LORD.
Blessed are they who keep his statutes and seek him with all their heart.
They do nothing wrong; they walk in his ways.
You have laid down precepts that are to be fully obeyed.
Oh, that my ways were steadfast in obeying your decrees!
Then I would not be put to shame when I consider all your commands.
I will praise you with an upright heart as I learn your righteous laws.
I will obey your decrees; do not utterly forsake me.
How can a young man keep his way pure? By living according to your word.
I seek you with all my heart; do not let me stray from your commands.
I have hidden your word in my heart that I might not sin against you.
Praise be to you, O LORD; teach me your decrees.
With my lips I recount all the laws that come from your mouth.
I rejoice in following your statutes as one rejoices in great riches.
I meditate on your precepts and consider your ways.
I delight in your decrees; I will not neglect your word.
Do good to your servant, and I will live; I will obey your word.
Open my eyes that I may see wonderful things in your law.
I am a stranger on earth; do not hide your commands from me.
My soul is consumed with longing for your laws at all times.
You rebuke the arrogant, who are cursed and who stray from your commands.
Remove from me scorn and contempt, for I keep your statutes.
Though rulers sit together and slander me, your servant will meditate on your decrees.
Your statutes are my delight; they are my counselors.
I am laid low in the dust; preserve my life according to your word.
I recounted my ways and you answered me; teach me your decrees.
Let me understand the teaching of your precepts; then I will meditate on your wonders.
My soul is weary with sorrow; strengthen me according to your word.
Keep me from deceitful ways; be gracious to me through your law.
I have chosen the way of truth; I have set my heart on your laws.
I hold fast to your statutes, O LORD; do not let me be put to shame.
I run in the path of your commands, for you have set my heart free.
Teach me, O LORD, to follow your decrees; then I will keep them to the end.
Give me understanding, and I will keep your law and obey it with all my heart.
Direct me in the path of your commands, for there I find delight.
Turn my heart toward your statutes and not toward selfish gain.
Turn my eyes away from worthless things; preserve my life according to your word.
Fulfill your promise to your servant, so that you may be feared.
Take away the disgrace I dread, for your laws are good.
How I long for your precepts! Preserve my life in your righteousness.
May your unfailing love come to me, O LORD, your salvation according to your promise;
then I will answer the one who taunts me, for I trust in your word.
Do not snatch the word of truth from my mouth, for I have put my hope in your laws.
I will always obey your law, for ever and ever.
I will walk about in freedom, for I have sought out your precepts.
I will speak of your statutes before kings and will not be put to shame,
for I delight in your commands because I love them.
I lift up my hands to your commands, which I love, and I meditate on your decrees.
Remember your word to your servant, for you have given me hope.
My comfort in my suffering is this: Your promise preserves my life.
The arrogant mock me without restraint, but I do not turn from your law.
I remember your ancient laws, O LORD, and I find comfort in them.
Indignation grips me because of the wicked, who have forsaken your law.
Your decrees are the theme of my song wherever I lodge.
In the night I remember your name, O LORD, and I will keep your law.
This has been my practice: I obey your precepts.
You are my portion, O LORD; I have promised to obey your words.
I have sought your face with all my heart; be gracious to me according to your promise.
I have considered my ways and have turned my steps to your statutes.
I will hasten and not delay to obey your commands.
Though the wicked bind me with ropes, I will not forget your law.
At midnight I rise to give you thanks for your righteous laws.
I am a friend to all who fear you, to all who follow your precepts.
The earth is filled with your love, O LORD; teach me your decrees.
Do good to your servant according to your word, O LORD.
Teach me knowledge and good judgment, for I believe in your commands.
Before I was afflicted I went astray, but now I obey your word.
You are good, and what you do is good; teach me your decrees.
Though the arrogant have smeared me with lies, I keep your precepts with all my heart.
Their hearts are callous and unfeeling, but I delight in your law.
It was good for me to be afflicted so that I might learn your decrees.
The law from your mouth is more precious to me than thousands of pieces of silver and gold.
Your hands made me and formed me; give me understanding to learn your commands.
May those who fear you rejoice when they see me, for I have put my hope in your word.
I know, O LORD, that your laws are righteous, and in faithfulness you have afflicted me.
May your unfailing love be my comfort, according to your promise to your servant.
Let your compassion come to me that I may live, for your law is my delight.
May the arrogant be put to shame for wronging me without cause; but I will meditate on your precepts.
May those who fear you turn to me, those who understand your statutes.
May my heart be blameless toward your decrees, that I may not be put to shame.
My soul faints with longing for your salvation, but I have put my hope in your word.
My eyes fail, looking for your promise; I say, "When will you comfort me?"
Though I am like a wineskin in the smoke, I do not forget your decrees.
How long must your servant wait? When will you punish my persecutors?
The arrogant dig pitfalls for me, contrary to your law.
All your commands are trustworthy; help me, for men persecute me without cause.
They almost wiped me from the earth, but I have not forsaken your precepts.
Preserve my life according to your love, and I will obey the statutes of your mouth.
Your word, O LORD, is eternal; it stands firm in the heavens.
Your faithfulness continues through all generations; you established the earth, and it endures.
Your laws endure to this day, for all things serve you.
If your law had not been my delight, I would have perished in my affliction.
I will never forget your precepts, for by them you have preserved my life.
Save me, for I am yours; I have sought out your precepts.
The wicked are waiting to destroy me, but I will ponder your statutes.
To all perfection I see a limit; but your commands are boundless.
Oh, how I love your law! I meditate on it all day long.
Your commands make me wiser than my enemies, for they are ever with me.
I have more insight than all my teachers, for I meditate on your statutes.
I have more understanding than the elders, for I obey your precepts.
I have kept my feet from every evil path so that I might obey your word.
I have not departed from your laws, for you yourself have taught me.
How sweet are your words to my taste, sweeter than honey to my mouth!
I gain understanding from your precepts; therefore I hate every wrong path.
Your word is a lamp to my feet and a light for my path.
I have taken an oath and confirmed it, that I will follow your righteous laws.
I have suffered much; preserve my life, O LORD, according to your word.
Accept, O LORD, the willing praise of my mouth, and teach me your laws.
Though I constantly take my life in my hands, I will not forget your law.
The wicked have set a snare for me, but I have not strayed from your precepts.
Your statutes are my heritage forever; they are the joy of my heart.
My heart is set on keeping your decrees to the very end.
I hate double-minded men, but I love your law.
You are my refuge and my shield; I have put my hope in your word.
Away from me, you evildoers, that I may keep the commands of my God!
Sustain me according to your promise, and I will live; do not let my hopes be dashed.
Uphold me, and I will be delivered; I will always have regard for your decrees.
You reject all who stray from your decrees, for their deceitfulness is in vain.
All the wicked of the earth you discard like dross; therefore I love your statutes.
My flesh trembles in fear of you; I stand in awe of your laws.
I have done what is righteous and just; do not leave me to my oppressors.
Ensure your servant's well-being; let not the arrogant oppress me.
My eyes fail, looking for your salvation, looking for your righteous promise.
Deal with your servant according to your love and teach me your decrees.
I am your servant; give me discernment that I may understand your statutes.
It is time for you to act, O LORD; your law is being broken.
Because I love your commands more than gold, more than pure gold,
and because I consider all your precepts right, I hate every wrong path.
Your statutes are wonderful; therefore I obey them.
The unfolding of your words gives light; it gives understanding to the simple.
I open my mouth and pant, longing for your commands.
Turn to me and have mercy on me, as you always do to those who love your name.
Direct my footsteps according to your word; let no sin rule over me.
Redeem me from the oppression of men, that I may obey your precepts.
Make your face shine upon your servant and teach me your decrees.
Streams of tears flow from my eyes, for your law is not obeyed.
Righteous are you, O LORD, and your laws are right.
The statutes you have laid down are righteous; they are fully trustworthy.
My zeal wears me out, for my enemies ignore your words.
Your promises have been thoroughly tested, and your servant loves them.
Though I am lowly and despised, I do not forget your precepts.
Your righteousness is everlasting and your law is true.
Trouble and distress have come upon me, but your commands are my delight.
Your statutes are forever right; give me understanding that I may live.
I call with all my heart; answer me, O LORD, and I will obey your decrees.
I call out to you; save me and I will keep your statutes.
I rise before dawn and cry for help; I have put my hope in your word.
My eyes stay open through the watches of the night, that I may meditate on your promises.
Hear my voice in accordance with your love; preserve my life, O LORD, according to your laws.
Those who devise wicked schemes are near, but they are far from your law.
Yet you are near, O LORD, and all your commands are true.
Long ago I learned from your statutes that you established them to last forever.
Look upon my suffering and deliver me, for I have not forgotten your law.
Defend my cause and redeem me; preserve my life according to your promise.
Salvation is far from the wicked, for they do not seek out your decrees.
Your compassion is great, O LORD; preserve my life according to your laws.
Many are the foes who persecute me, but I have not turned from your statutes.
I look on the faithless with loathing, for they do not obey your word.
See how I love your precepts; preserve my life, O LORD, according to your love.
All your words are true; all your righteous laws are eternal.
Rulers persecute me without cause, but my heart trembles at your word.
I rejoice in your promise like one who finds great spoil.
I hate and abhor falsehood but I love your law.
Seven times a day I praise you for your righteous laws.
Great peace have they who love your law, and nothing can make them stumble.
I wait for your salvation, O LORD, and I follow your commands.
I obey your statutes, for I love them greatly.
I obey your precepts and your statutes, for all my ways are known to you.
May my cry come before you, O LORD; give me understanding according to your word.
May my supplication come before you; deliver me according to your promise.
May my lips overflow with praise, for you teach me your decrees.
May my tongue sing of your word, for all your commands are righteous.
May your hand be ready to help me, for I have chosen your precepts.
I long for your salvation, O LORD, and your law is my delight.
Let me live that I may praise you, and may your laws sustain me.
I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.
The king's heart is in the hand of the LORD; he directs it like a watercourse wherever he pleases.
All a man's ways seem right to him, but the LORD weighs the heart.
To do what is right and just is more acceptable to the LORD than sacrifice.
Haughty eyes and a proud heart, the lamp of the wicked, are sin!
The plans of the diligent lead to profit as surely as haste leads to poverty.
A fortune made by a lying tongue is a fleeting vapor and a deadly snare.
The violence of the wicked will drag them away, for they refuse to do what is right.
The way of the guilty is devious, but the conduct of the innocent is upright.
Better to live on a corner of the roof than share a house with a quarrelsome wife.
The wicked man craves evil; his neighbor gets no mercy from him.
When a mocker is punished, the simple gain wisdom; when a wise man is instructed, he gets knowledge.
The Righteous One takes note of the house of the wicked and brings the wicked to ruin.
If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.
A gift given in secret soothes anger, and a bribe concealed in the cloak pacifies great wrath.
When justice is done, it brings joy to the righteous but terror to evildoers.
A man who strays from the path of understanding comes to rest in the company of the dead.
He who loves pleasure will become poor; whoever loves wine and oil will never be rich.
The wicked become a ransom for the righteous, and the unfaithful for the upright.
Better to live in a desert than with a quarrelsome and ill-tempered wife.
In the house of the wise are stores of choice food and oil, but a foolish man devours all he has.
He who pursues righteousness and love finds life, prosperity and honor.
A wise man attacks the city of the mighty and pulls down the stronghold in which they trust.
He who guards his mouth and his tongue keeps himself from calamity.
The proud and arrogant man--"Mocker" is his name; he behaves with overweening pride.
The sluggard's craving will be the death of him, because his hands refuse to work.
All day long he craves for more, but the righteous give without sparing.
The sacrifice of the wicked is detestable-- how much more so when brought with evil intent!
A false witness will perish, and whoever listens to him will be destroyed forever.
A wicked man puts up a bold front, but an upright man gives thought to his ways.
There is no wisdom, no insight, no plan that can succeed against the LORD.
The horse is made ready for the day of battle, but victory rests with the LORD.
Then the LORD said to Joshua:
"Tell the Israelites to designate the cities of refuge, as I instructed you through Moses,
so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood.
"When he flees to one of these cities, he is to stand in the entrance of the city gate and state his case before the elders of that city. Then they are to admit him into their city and give him a place to live with them.
If the avenger of blood pursues him, they must not surrender the one accused, because he killed his neighbor unintentionally and without malice aforethought.
He is to stay in that city until he has stood trial before the assembly and until the death of the high priest who is serving at that time. Then he may go back to his own home in the town from which he fled."
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
On the east side of the Jordan of Jericho they designated Bezer in the desert on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.
Any of the Israelites or any alien living among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.
An oracle concerning Egypt: See, the LORD rides on a swift cloud and is coming to Egypt. The idols of Egypt tremble before him, and the hearts of the Egyptians melt within them.
"I will stir up Egyptian against Egyptian-- brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom.
The Egyptians will lose heart, and I will bring their plans to nothing; they will consult the idols and the spirits of the dead, the mediums and the spiritists.
I will hand the Egyptians over to the power of a cruel master, and a fierce king will rule over them," declares the Lord, the LORD Almighty.
The waters of the river will dry up, and the riverbed will be parched and dry.
The canals will stink; the streams of Egypt will dwindle and dry up. The reeds and rushes will wither,
also the plants along the Nile, at the mouth of the river. Every sown field along the Nile will become parched, will blow away and be no more.
The fishermen will groan and lament, all who cast hooks into the Nile; those who throw nets on the water will pine away.
Those who work with combed flax will despair, the weavers of fine linen will lose hope.
The workers in cloth will be dejected, and all the wage earners will be sick at heart.
The officials of Zoan are nothing but fools; the wise counselors of Pharaoh give senseless advice. How can you say to Pharaoh, "I am one of the wise men, a disciple of the ancient kings"?
Where are your wise men now? Let them show you and make known what the LORD Almighty has planned against Egypt.
The officials of Zoan have become fools, the leaders of Memphis are deceived; the cornerstones of her peoples have led Egypt astray.
The LORD has poured into them a spirit of dizziness; they make Egypt stagger in all that she does, as a drunkard staggers around in his vomit.
There is nothing Egypt can do-- head or tail, palm branch or reed.
In that day the Egyptians will be like women. They will shudder with fear at the uplifted hand that the LORD Almighty raises against them.
And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified, because of what the LORD Almighty is planning against them.
In that day five cities in Egypt will speak the language of Canaan and swear allegiance to the LORD Almighty. One of them will be called the City of Destruction.
In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border.
It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them.
So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them.
The LORD will strike Egypt with a plague; he will strike them and heal them. They will turn to the LORD, and he will respond to their pleas and heal them.
In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.
In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth.
The LORD Almighty will bless them, saying, "Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance."
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,
explaining and proving that the Christ had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ, " he said.
Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.
But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.
But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here,
and Jason has welcomed them into his house. They are all defying Caesar's decrees, saying that there is another king, one called Jesus."
When they heard this, the crowd and the city officials were thrown into turmoil.
Then they made Jason and the others post bond and let them go.
As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.
Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.
When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up.
The brothers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.
The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.
So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.
A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.
Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting?
You are bringing some strange ideas to our ears, and we want to know what they mean."
(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious.
For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. Now what you worship as something unknown I am going to proclaim to you.
"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.
And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.
From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.
God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.
'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'
"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill.
In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead."
When they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject."
At that, Paul left the Council.
A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.