The LORD said to Moses and Aaron:
"This is a requirement of the law that the LORD has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke.
Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence.
Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting.
While he watches, the heifer is to be burned--its hide, flesh, blood and offal.
The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer.
After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening.
The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
"A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They shall be kept by the Israelite community for use in the water of cleansing; it is for purification from sin.
The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the aliens living among them.
"Whoever touches the dead body of anyone will be unclean for seven days.
He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
Whoever touches the dead body of anyone and fails to purify himself defiles the LORD's tabernacle. That person must be cut off from Israel. Because the water of cleansing has not been sprinkled on him, he is unclean; his uncleanness remains on him.
"This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days,
and every open container without a lid fastened on it will be unclean.
"Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.
"For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them.
Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinkle the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or someone who has been killed or someone who has died a natural death.
The man who is clean is to sprinkle the unclean person on the third and seventh days, and on the seventh day he is to purify him. The person being cleansed must wash his clothes and bathe with water, and that evening he will be clean.
But if a person who is unclean does not purify himself, he must be cut off from the community, because he has defiled the sanctuary of the LORD. The water of cleansing has not been sprinkled on him, and he is unclean.
This is a lasting ordinance for them. "The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening.
Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening."
In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.
Now there was no water for the community, and the people gathered in opposition to Moses and Aaron.
They quarreled with Moses and said, "If only we had died when our brothers fell dead before the LORD!
Why did you bring the LORD's community into this desert, that we and our livestock should die here?
Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!"
Moses and Aaron went from the assembly to the entrance to the Tent of Meeting and fell facedown, and the glory of the LORD appeared to them.
The LORD said to Moses,
"Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink."
So Moses took the staff from the LORD's presence, just as he commanded him.
He and Aaron gathered the assembly together in front of the rock and Moses said to them, "Listen, you rebels, must we bring you water out of this rock?"
Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.
But the LORD said to Moses and Aaron, "Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them."
These were the waters of Meribah, where the Israelites quarreled with the LORD and where he showed himself holy among them.
Moses sent messengers from Kadesh to the king of Edom, saying: "This is what your brother Israel says: You know about all the hardships that have come upon us.
Our forefathers went down into Egypt, and we lived there many years. The Egyptians mistreated us and our fathers,
but when we cried out to the LORD, he heard our cry and sent an angel and brought us out of Egypt. "Now we are here at Kadesh, a town on the edge of your territory.
Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the king's highway and not turn to the right or to the left until we have passed through your territory."
But Edom answered: "You may not pass through here; if you try, we will march out and attack you with the sword."
The Israelites replied: "We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot--nothing else."
Again they answered: "You may not pass through." Then Edom came out against them with a large and powerful army.
Since Edom refused to let them go through their territory, Israel turned away from them.
The whole Israelite community set out from Kadesh and came to Mount Hor.
At Mount Hor, near the border of Edom, the LORD said to Moses and Aaron,
"Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah.
Get Aaron and his son Eleazar and take them up Mount Hor.
Remove Aaron's garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there."
Moses did as the LORD commanded: They went up Mount Hor in the sight of the whole community.
Moses removed Aaron's garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain,
and when the whole community learned that Aaron had died, the entire house of Israel mourned for him thirty days.
When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them.
Then Israel made this vow to the LORD: "If you will deliver these people into our hands, we will totally destroy their cities."
The LORD listened to Israel's plea and gave the Canaanites over to them. They completely destroyed them and their towns; so the place was named Hormah.
They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way;
they spoke against God and against Moses, and said, "Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water! And we detest this miserable food!"
Then the LORD sent venomous snakes among them; they bit the people and many Israelites died.
The people came to Moses and said, "We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us." So Moses prayed for the people.
The LORD said to Moses, "Make a snake and put it up on a pole; anyone who is bitten can look at it and live."
So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived.
The Israelites moved on and camped at Oboth.
Then they set out from Oboth and camped in Iye Abarim, in the desert that faces Moab toward the sunrise.
From there they moved on and camped in the Zered Valley.
They set out from there and camped alongside the Arnon, which is in the desert extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites.
That is why the Book of the Wars of the LORD says: ". . . Waheb in Suphah and the ravines, the Arnon
and the slopes of the ravines that lead to the site of Ar and lie along the border of Moab."
From there they continued on to Beer, the well where the LORD said to Moses, "Gather the people together and I will give them water."
Then Israel sang this song: "Spring up, O well! Sing about it,
about the well that the princes dug, that the nobles of the people sank-- the nobles with scepters and staffs." Then they went from the desert to Mattanah,
from Mattanah to Nahaliel, from Nahaliel to Bamoth,
and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.
Israel sent messengers to say to Sihon king of the Amorites:
"Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the king's highway until we have passed through your territory."
But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the desert against Israel. When he reached Jahaz, he fought with Israel.
Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified.
Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements.
Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.
That is why the poets say: "Come to Heshbon and let it be rebuilt; let Sihon's city be restored.
"Fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the citizens of Arnon's heights.
Woe to you, O Moab! You are destroyed, O people of Chemosh! He has given up his sons as fugitives and his daughters as captives to Sihon king of the Amorites.
"But we have overthrown them; Heshbon is destroyed all the way to Dibon. We have demolished them as far as Nophah, which extends to Medeba."
So Israel settled in the land of the Amorites.
After Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there.
Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.
The LORD said to Moses, "Do not be afraid of him, for I have handed him over to you, with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon."
So they struck him down, together with his sons and his whole army, leaving them no survivors. And they took possession of his land.