On the plains of Moab by the Jordan across from Jericho, the LORD said to Moses,
"Command the Israelites to give the Levites towns to live in from the inheritance the Israelites will possess. And give them pasturelands around the towns.
Then they will have towns to live in and pasturelands for their cattle, flocks and all their other livestock.
"The pasturelands around the towns that you give the Levites will extend out fifteen hundred feet from the town wall.
Outside the town, measure three thousand feet on the east side, three thousand on the south side, three thousand on the west and three thousand on the north, with the town in the center. They will have this area as pastureland for the towns.
"Six of the towns you give the Levites will be cities of refuge, to which a person who has killed someone may flee. In addition, give them forty-two other towns.
In all you must give the Levites forty-eight towns, together with their pasturelands.
The towns you give the Levites from the land the Israelites possess are to be given in proportion to the inheritance of each tribe: Take many towns from a tribe that has many, but few from one that has few."
Then the LORD said to Moses:
"Speak to the Israelites and say to them: 'When you cross the Jordan into Canaan,
select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee.
They will be places of refuge from the avenger, so that a person accused of murder may not die before he stands trial before the assembly.
These six towns you give will be your cities of refuge.
Give three on this side of the Jordan and three in Canaan as cities of refuge.
These six towns will be a place of refuge for Israelites, aliens and any other people living among them, so that anyone who has killed another accidentally can flee there.
" 'If a man strikes someone with an iron object so that he dies, he is a murderer; the murderer shall be put to death.
Or if anyone has a stone in his hand that could kill, and he strikes someone so that he dies, he is a murderer; the murderer shall be put to death.
Or if anyone has a wooden object in his hand that could kill, and he hits someone so that he dies, he is a murderer; the murderer shall be put to death.
The avenger of blood shall put the murderer to death; when he meets him, he shall put him to death.
If anyone with malice aforethought shoves another or throws something at him intentionally so that he dies
or if in hostility he hits him with his fist so that he dies, that person shall be put to death; he is a murderer. The avenger of blood shall put the murderer to death when he meets him.
" 'But if without hostility someone suddenly shoves another or throws something at him unintentionally
or, without seeing him, drops a stone on him that could kill him, and he dies, then since he was not his enemy and he did not intend to harm him,
the assembly must judge between him and the avenger of blood according to these regulations.
The assembly must protect the one accused of murder from the avenger of blood and send him back to the city of refuge to which he fled. He must stay there until the death of the high priest, who was anointed with the holy oil.
" 'But if the accused ever goes outside the limits of the city of refuge to which he has fled
and the avenger of blood finds him outside the city, the avenger of blood may kill the accused without being guilty of murder.
The accused must stay in his city of refuge until the death of the high priest; only after the death of the high priest may he return to his own property.
" 'These are to be legal requirements for you throughout the generations to come, wherever you live.
" 'Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.
" 'Do not accept a ransom for the life of a murderer, who deserves to die. He must surely be put to death.
" 'Do not accept a ransom for anyone who has fled to a city of refuge and so allow him to go back and live on his own land before the death of the high priest.
" 'Do not pollute the land where you are. Bloodshed pollutes the land, and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it.
Do not defile the land where you live and where I dwell, for I, the LORD, dwell among the Israelites.' "
The family heads of the clan of Gilead son of Makir, the son of Manasseh, who were from the clans of the descendants of Joseph, came and spoke before Moses and the leaders, the heads of the Israelite families.
They said, "When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, he ordered you to give the inheritance of our brother Zelophehad to his daughters.
Now suppose they marry men from other Israelite tribes; then their inheritance will be taken from our ancestral inheritance and added to that of the tribe they marry into. And so part of the inheritance allotted to us will be taken away.
When the Year of Jubilee for the Israelites comes, their inheritance will be added to that of the tribe into which they marry, and their property will be taken from the tribal inheritance of our forefathers."
Then at the LORD's command Moses gave this order to the Israelites: "What the tribe of the descendants of Joseph is saying is right.
This is what the LORD commands for Zelophehad's daughters: They may marry anyone they please as long as they marry within the tribal clan of their father.
No inheritance in Israel is to pass from tribe to tribe, for every Israelite shall keep the tribal land inherited from his forefathers.
Every daughter who inherits land in any Israelite tribe must marry someone in her father's tribal clan, so that every Israelite will possess the inheritance of his fathers.
No inheritance may pass from tribe to tribe, for each Israelite tribe is to keep the land it inherits."
So Zelophehad's daughters did as the LORD commanded Moses.
Zelophehad's daughters--Mahlah, Tirzah, Hoglah, Milcah and Noah--married their cousins on their father's side.
They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in their father's clan and tribe.
These are the commands and regulations the LORD gave through Moses to the Israelites on the plains of Moab by the Jordan across from Jericho.
After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you.2For you granted him authority over all people that he might give eternal life to all those you have given him.3Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.4I have brought you glory on earth by completing the work you gave me to do.
5And now, Father, glorify me in your presence with the glory I had with you before the world began.6"I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word.7Now they know that everything you have given me comes from you.8For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.9I pray for them. I am not praying for the world, but for those you have given me, for they are yours.10All I have is yours, and all you have is mine. And glory has come to me through them.11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name--the name you gave me--so that they may be one as we are one.12While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.13"I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them.14I have given them your word and the world has hated them, for they are not of the world any more than I am of the world.15My prayer is not that you take them out of the world but that you protect them from the evil one.16They are not of the world, even as I am not of it.17Sanctify them by the truth; your word is truth.18As you sent me into the world, I have sent them into the world.
19For them I sanctify myself, that they too may be truly sanctified.20"My prayer is not for them alone. I pray also for those who will believe in me through their message,21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.22I have given them the glory that you gave me, that they may be one as we are one:23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.25"Righteous Father, though the world does not know you, I know you, and they know that you have sent me.26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."