Then I heard a loud voice from the temple saying to the seven angels, "Go, pour out the seven bowls of God's wrath on the earth."
The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people who had the mark of the beast and worshiped his image.
The second angel poured out his bowl on the sea, and it turned into blood like that of a dead man, and every living thing in the sea died.
The third angel poured out his bowl on the rivers and springs of water, and they became blood.
Then I heard the angel in charge of the waters say: "You are just in these judgments, you who are and who were, the Holy One, because you have so judged;
for they have shed the blood of your saints and prophets, and you have given them blood to drink as they deserve."
And I heard the altar respond: "Yes, Lord God Almighty, true and just are your judgments."
The fourth angel poured out his bowl on the sun, and the sun was given power to scorch people with fire.
They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him.
The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony
and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done.
The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East.
Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet.
They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty.
15"Behold, I come like a thief ! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed."16
Then they gathered the kings together to the place that in Hebrew is called Armageddon.
The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, "It is done!"
Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake.
The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath.
Every island fled away and the mountains could not be found.
From the sky huge hailstones of about a hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible.
On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.
The Jews assembled in their cities in all the provinces of King Xerxes to attack those seeking their destruction. No one could stand against them, because the people of all the other nationalities were afraid of them.
And all the nobles of the provinces, the satraps, the governors and the king's administrators helped the Jews, because fear of Mordecai had seized them.
Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.
The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them.
In the citadel of Susa, the Jews killed and destroyed five hundred men.
They also killed Parshandatha, Dalphon, Aspatha,
Poratha, Adalia, Aridatha,
Parmashta, Arisai, Aridai and Vaizatha,
the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.
The number of those slain in the citadel of Susa was reported to the king that same day.
The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king's provinces? Now what is your petition? It will be given you. What is your request? It will also be granted."
"If it pleases the king," Esther answered, "give the Jews in Susa permission to carry out this day's edict tomorrow also, and let Haman's ten sons be hanged on gallows."
So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.
The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.
Meanwhile, the remainder of the Jews who were in the king's provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder.
This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.
The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.
That is why rural Jews--those living in villages--observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.
Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far,
to have them celebrate annually the fourteenth and fifteenth days of the month of Adar
as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.
So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them.
For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the "pur" (that is, the lot) for their ruin and destruction.
But when the plot came to the king's attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be hanged on the gallows.
(Therefore these days were called Purim, from the word "pur".) Because of everything written in this letter and because of what they had seen and what had happened to them,
the Jews took it upon themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed.
These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never cease to be celebrated by the Jews, nor should the memory of them die out among their descendants.
So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
And Mordecai sent letters to all the Jews in the 127 provinces of the kingdom of Xerxes--words of goodwill and assurance--
to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
Esther's decree confirmed these regulations about Purim, and it was written down in the records.
King Xerxes imposed tribute throughout the empire, to its distant shores.
And all his acts of power and might, together with a full account of the greatness of Mordecai to which the king had raised him, are they not written in the book of the annals of the kings of Media and Persia?
Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.
Others went out on the sea in ships; they were merchants on the mighty waters.
They saw the works of the LORD, his wonderful deeds in the deep.
For he spoke and stirred up a tempest that lifted high the waves.
They mounted up to the heavens and went down to the depths; in their peril their courage melted away.
They reeled and staggered like drunken men; they were at their wits' end.
Then they cried out to the LORD in their trouble, and he brought them out of their distress.
He stilled the storm to a whisper; the waves of the sea were hushed.
They were glad when it grew calm, and he guided them to their desired haven.
Let them give thanks to the LORD for his unfailing love and his wonderful deeds for men.
Let them exalt him in the assembly of the people and praise him in the council of the elders.
He turned rivers into a desert, flowing springs into thirsty ground,
and fruitful land into a salt waste, because of the wickedness of those who lived there.
He turned the desert into pools of water and the parched ground into flowing springs;
there he brought the hungry to live, and they founded a city where they could settle.
They sowed fields and planted vineyards that yielded a fruitful harvest;
he blessed them, and their numbers greatly increased, and he did not let their herds diminish.
Then their numbers decreased, and they were humbled by oppression, calamity and sorrow;
he who pours contempt on nobles made them wander in a trackless waste.
But he lifted the needy out of their affliction and increased their families like flocks.
The upright see and rejoice, but all the wicked shut their mouths.
Whoever is wise, let him heed these things and consider the great love of the LORD.