Therefore, there is now no condemnation for those who are in Christ Jesus,
because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,
in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.
The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;
the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.
Those controlled by the sinful nature cannot please God.
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.
Therefore, brothers, we have an obligation--but it is not to the sinful nature, to live according to it.
For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live,
because those who are led by the Spirit of God are sons of God.
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, ""Abba," Father."
The Spirit himself testifies with our spirit that we are God's children.
Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.
The creation waits in eager expectation for the sons of God to be revealed.
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?
But if we hope for what we do not yet have, we wait for it patiently.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.
And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.
And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
What, then, shall we say in response to this? If God is for us, who can be against us?
He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things?
Who will bring any charge against those whom God has chosen? It is God who justifies.
Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."
No, in all these things we are more than conquerors through him who loved us.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Now the Philistines gathered their forces for war and assembled at Socoh in Judah. They pitched camp at Ephes Dammim, between Socoh and Azekah.
Saul and the Israelites assembled and camped in the Valley of Elah and drew up their battle line to meet the Philistines.
The Philistines occupied one hill and the Israelites another, with the valley between them.
A champion named Goliath, who was from Gath, came out of the Philistine camp. He was over nine feet tall.
He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels;
on his legs he wore bronze greaves, and a bronze javelin was slung on his back.
His spear shaft was like a weaver's rod, and its iron point weighed six hundred shekels. His shield bearer went ahead of him.
Goliath stood and shouted to the ranks of Israel, "Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me.
If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us."
Then the Philistine said, "This day I defy the ranks of Israel! Give me a man and let us fight each other."
On hearing the Philistine's words, Saul and all the Israelites were dismayed and terrified.
Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul's time he was old and well advanced in years.
Jesse's three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah.
David was the youngest. The three oldest followed Saul,
but David went back and forth from Saul to tend his father's sheep at Bethlehem.
For forty days the Philistine came forward every morning and evening and took his stand.
Now Jesse said to his son David, "Take this ephah of roasted grain and these ten loaves of bread for your brothers and hurry to their camp.
Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance from them.
They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines."
Early in the morning David left the flock with a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry.
Israel and the Philistines were drawing up their lines facing each other.
David left his things with the keeper of supplies, ran to the battle lines and greeted his brothers.
As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it.
When the Israelites saw the man, they all ran from him in great fear.
Now the Israelites had been saying, "Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his father's family from taxes in Israel."
David asked the men standing near him, "What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?"
They repeated to him what they had been saying and told him, "This is what will be done for the man who kills him."
When Eliab, David's oldest brother, heard him speaking with the men, he burned with anger at him and asked, "Why have you come down here? And with whom did you leave those few sheep in the desert? I know how conceited you are and how wicked your heart is; you came down only to watch the battle."
"Now what have I done?" said David. "Can't I even speak?"
He then turned away to someone else and brought up the same matter, and the men answered him as before.
What David said was overheard and reported to Saul, and Saul sent for him.
David said to Saul, "Let no one lose heart on account of this Philistine; your servant will go and fight him."
Saul replied, "You are not able to go out against this Philistine and fight him; you are only a boy, and he has been a fighting man from his youth."
But David said to Saul, "Your servant has been keeping his father's sheep. When a lion or a bear came and carried off a sheep from the flock,
I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it.
Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God.
The LORD who delivered me from the paw of the lion and the paw of the bear will deliver me from the hand of this Philistine." Saul said to David, "Go, and the LORD be with you."
Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head.
David fastened on his sword over the tunic and tried walking around, because he was not used to them. "I cannot go in these," he said to Saul, "because I am not used to them." So he took them off.
Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd's bag and, with his sling in his hand, approached the Philistine.
Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David.
He looked David over and saw that he was only a boy, ruddy and handsome, and he despised him.
He said to David, "Am I a dog, that you come at me with sticks?" And the Philistine cursed David by his gods.
"Come here," he said, "and I'll give your flesh to the birds of the air and the beasts of the field!"
David said to the Philistine, "You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied.
This day the LORD will hand you over to me, and I'll strike you down and cut off your head. Today I will give the carcasses of the Philistine army to the birds of the air and the beasts of the earth, and the whole world will know that there is a God in Israel.
All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD's, and he will give all of you into our hands."
As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him.
Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.
So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.
David ran and stood over him. He took hold of the Philistine's sword and drew it from the scabbard. After he killed him, he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran.
Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron.
When the Israelites returned from chasing the Philistines, they plundered their camp.
David took the Philistine's head and brought it to Jerusalem, and he put the Philistine's weapons in his own tent.
My soul finds rest in God alone; my salvation comes from him.
He alone is my rock and my salvation; he is my fortress, I will never be shaken.
How long will you assault a man? Would all of you throw him down-- this leaning wall, this tottering fence?
They fully intend to topple him from his lofty place; they take delight in lies. With their mouths they bless, but in their hearts they curse. "Selah"
Find rest, O my soul, in God alone; my hope comes from him.
He alone is my rock and my salvation; he is my fortress, I will not be shaken.
My salvation and my honor depend on God; he is my mighty rock, my refuge.
Trust in him at all times, O people; pour out your hearts to him, for God is our refuge. "Selah"
Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance, they are nothing; together they are only a breath.
Do not trust in extortion or take pride in stolen goods; though your riches increase, do not set your heart on them.
One thing God has spoken, two things have I heard: that you, O God, are strong,
and that you, O Lord, are loving. Surely you will reward each person according to what he has done.