1 Chronicles 14; 2 Peter 3; Deuteronomy 12; Acts 25; Ezekiel 42; John 8; Job 41; Proverbs 10; Psalms 15; Romans 9

1 Chronicles 14

1 Now Hiram king of Tyre sent messengers to David, along with cedar logs, stonemasons and carpenters to build a palace for him.

2 And David knew that the LORD had established him as king over Israel and that his kingdom had been highly exalted for the sake of his people Israel.

3 In Jerusalem David took more wives and became the father of more sons and daughters.

4 These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon,

5 Ibhar, Elishua, Elpelet,

6 Nogah, Nepheg, Japhia,

7 Elishama, Beeliada and Eliphelet.

8 When the Philistines heard that David had been anointed king over all Israel, they went up in full force to search for him, but David heard about it and went out to meet them.

9 Now the Philistines had come and raided the Valley of Rephaim;

10 so David inquired of God: “Shall I go and attack the Philistines? Will you deliver them into my hands?” The LORD answered him, “Go, I will deliver them into your hands.”

11 So David and his men went up to Baal Perazim, and there he defeated them. He said, “As waters break out, God has broken out against my enemies by my hand.” So that place was called Baal Perazim.

12 The Philistines had abandoned their gods there, and David gave orders to burn them in the fire.

13 Once more the Philistines raided the valley;

14 so David inquired of God again, and God answered him, “Do not go directly after them, but circle around them and attack them in front of the poplar trees.

15 As soon as you hear the sound of marching in the tops of the poplar trees, move out to battle, because that will mean God has gone out in front of you to strike the Philistine army.”

16 So David did as God commanded him, and they struck down the Philistine army, all the way from Gibeon to Gezer.

17 So David’s fame spread throughout every land, and the LORD made all the nations fear him.

2 Peter 3

1 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking.

2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.

3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.

4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”

5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water.

6 By these waters also the world of that time was deluged and destroyed.

7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.

8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.

9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives

12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.

13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.

15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position.

18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

Deuteronomy 12

1 These are the decrees and laws you must be careful to follow in the land that the LORD, the God of your ancestors, has given you to possess—as long as you live in the land.

2 Destroy completely all the places on the high mountains, on the hills and under every spreading tree, where the nations you are dispossessing worship their gods.

3 Break down their altars, smash their sacred stones and burn their Asherah poles in the fire; cut down the idols of their gods and wipe out their names from those places.

4 You must not worship the LORD your God in their way.

5 But you are to seek the place the LORD your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go;

6 there bring your burnt offerings and sacrifices, your tithes and special gifts, what you have vowed to give and your freewill offerings, and the firstborn of your herds and flocks.

7 There, in the presence of the LORD your God, you and your families shall eat and shall rejoice in everything you have put your hand to, because the LORD your God has blessed you.

8 You are not to do as we do here today, everyone doing as they see fit,

9 since you have not yet reached the resting place and the inheritance the LORD your God is giving you.

10 But you will cross the Jordan and settle in the land the LORD your God is giving you as an inheritance, and he will give you rest from all your enemies around you so that you will live in safety.

11 Then to the place the LORD your God will choose as a dwelling for his Name—there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice possessions you have vowed to the LORD.

12 And there rejoice before the LORD your God—you, your sons and daughters, your male and female servants, and the Levites from your towns who have no allotment or inheritance of their own.

13 Be careful not to sacrifice your burnt offerings anywhere you please.

14 Offer them only at the place the LORD will choose in one of your tribes, and there observe everything I command you.

15 Nevertheless, you may slaughter your animals in any of your towns and eat as much of the meat as you want, as if it were gazelle or deer, according to the blessing the LORD your God gives you. Both the ceremonially unclean and the clean may eat it.

16 But you must not eat the blood; pour it out on the ground like water.

17 You must not eat in your own towns the tithe of your grain and new wine and olive oil, or the firstborn of your herds and flocks, or whatever you have vowed to give, or your freewill offerings or special gifts.

18 Instead, you are to eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your male and female servants, and the Levites from your towns—and you are to rejoice before the LORD your God in everything you put your hand to.

19 Be careful not to neglect the Levites as long as you live in your land.

20 When the LORD your God has enlarged your territory as he promised you, and you crave meat and say, “I would like some meat,” then you may eat as much of it as you want.

21 If the place where the LORD your God chooses to put his Name is too far away from you, you may slaughter animals from the herds and flocks the LORD has given you, as I have commanded you, and in your own towns you may eat as much of them as you want.

22 Eat them as you would gazelle or deer. Both the ceremonially unclean and the clean may eat.

23 But be sure you do not eat the blood, because the blood is the life, and you must not eat the life with the meat.

24 You must not eat the blood; pour it out on the ground like water.

25 Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.

26 But take your consecrated things and whatever you have vowed to give, and go to the place the LORD will choose.

27 Present your burnt offerings on the altar of the LORD your God, both the meat and the blood. The blood of your sacrifices must be poured beside the altar of the LORD your God, but you may eat the meat.

28 Be careful to obey all these regulations I am giving you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the LORD your God.

29 The LORD your God will cut off before you the nations you are about to invade and dispossess. But when you have driven them out and settled in their land,

30 and after they have been destroyed before you, be careful not to be ensnared by inquiring about their gods, saying, “How do these nations serve their gods? We will do the same.”

31 You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.

32 See that you do all I command you; do not add to it or take away from it.

Acts 25

1 Three days after arriving in the province, Festus went up from Caesarea to Jerusalem,

2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.

3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.

4 Festus answered, “Paul is being held at Caesarea, and I myself am going there soon.

5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him.

7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.

8 Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.”

9 Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well.

11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus.

14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.

15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.

16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.

17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.

18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected.

19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive.

20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.

21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”

22 Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.”

23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in.

24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.

25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome.

26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write.

27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

Ezekiel 42

1 Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side.

2 The building whose door faced north was a hundred cubits long and fifty cubits wide.

3 Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels.

4 In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north.

5 Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building.

6 The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors.

7 There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits.

8 While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long.

9 The lower rooms had an entrance on the east side as one enters them from the outer court.

10 On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms

11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north

12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the LORD will eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings and the guilt offerings—for the place is holy.

14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”

15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around:

16 He measured the east side with the measuring rod; it was five hundred cubits.

17 He measured the north side; it was five hundred cubits by the measuring rod.

18 He measured the south side; it was five hundred cubits by the measuring rod.

19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod.

20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.

John 8

1 but Jesus went to the Mount of Olives.

2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.

3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group

4 and said to Jesus, “Teacher, this woman was caught in the act of adultery.

5 In the Law Moses commanded us to stone such women. Now what do you say?”

6 They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.

7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”

8 Again he stooped down and wrote on the ground.

9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.

10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.

15 You judge by human standards; I pass judgment on no one.

16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me.

17 In your own Law it is written that the testimony of two witnesses is true.

18 I am one who testifies for myself; my other witness is the Father, who sent me.”

19 Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.”

20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world.

24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

25 “Who are you?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.

26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”

27 They did not understand that he was telling them about his Father.

28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me.

29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.”

30 Even as he spoke, many believed in him.

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.

32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.

35 Now a slave has no permanent place in the family, but a son belongs to it forever.

36 So if the Son sets you free, you will be free indeed.

37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word.

38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

39 “Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did.

40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.

41 You are doing the works of your own father.” “We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.

43 Why is my language not clear to you? Because you are unable to hear what I say.

44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

45 Yet because I tell the truth, you do not believe me!

46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?

47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me.

50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge.

51 Very truly I tell you, whoever obeys my word will never see death.”

52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death.

53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.

55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word.

56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”

59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Job 41

1 “Can you pull in Leviathan with a fishhook or tie down its tongue with a rope?

2 Can you put a cord through its nose or pierce its jaw with a hook?

3 Will it keep begging you for mercy? Will it speak to you with gentle words?

4 Will it make an agreement with you for you to take it as your slave for life?

5 Can you make a pet of it like a bird or put it on a leash for the young women in your house?

6 Will traders barter for it? Will they divide it up among the merchants?

7 Can you fill its hide with harpoons or its head with fishing spears?

8 If you lay a hand on it, you will remember the struggle and never do it again!

9 Any hope of subduing it is false; the mere sight of it is overpowering.

10 No one is fierce enough to rouse it. Who then is able to stand against me?

11 Who has a claim against me that I must pay? Everything under heaven belongs to me.

12 “I will not fail to speak of Leviathan’s limbs, its strength and its graceful form.

13 Who can strip off its outer coat? Who can penetrate its double coat of armor ?

14 Who dares open the doors of its mouth, ringed about with fearsome teeth?

15 Its back has rows of shields tightly sealed together;

16 each is so close to the next that no air can pass between.

17 They are joined fast to one another; they cling together and cannot be parted.

18 Its snorting throws out flashes of light; its eyes are like the rays of dawn.

19 Flames stream from its mouth; sparks of fire shoot out.

20 Smoke pours from its nostrils as from a boiling pot over burning reeds.

21 Its breath sets coals ablaze, and flames dart from its mouth.

22 Strength resides in its neck; dismay goes before it.

23 The folds of its flesh are tightly joined; they are firm and immovable.

24 Its chest is hard as rock, hard as a lower millstone.

25 When it rises up, the mighty are terrified; they retreat before its thrashing.

26 The sword that reaches it has no effect, nor does the spear or the dart or the javelin.

27 Iron it treats like straw and bronze like rotten wood.

28 Arrows do not make it flee; slingstones are like chaff to it.

29 A club seems to it but a piece of straw; it laughs at the rattling of the lance.

30 Its undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.

31 It makes the depths churn like a boiling caldron and stirs up the sea like a pot of ointment.

32 It leaves a glistening wake behind it; one would think the deep had white hair.

33 Nothing on earth is its equal— a creature without fear.

34 It looks down on all that are haughty; it is king over all that are proud.”

Proverbs 10

1 The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother.

2 Ill-gotten treasures have no lasting value, but righteousness delivers from death.

3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.

4 Lazy hands make for poverty, but diligent hands bring wealth.

5 He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.

6 Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked.

7 The name of the righteous is used in blessings, but the name of the wicked will rot.

8 The wise in heart accept commands, but a chattering fool comes to ruin.

9 Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.

10 Whoever winks maliciously causes grief, and a chattering fool comes to ruin.

11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.

12 Hatred stirs up conflict, but love covers over all wrongs.

13 Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense.

14 The wise store up knowledge, but the mouth of a fool invites ruin.

15 The wealth of the rich is their fortified city, but poverty is the ruin of the poor.

16 The wages of the righteous is life, but the earnings of the wicked are sin and death.

17 Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray.

18 Whoever conceals hatred with lying lips and spreads slander is a fool.

19 Sin is not ended by multiplying words, but the prudent hold their tongues.

20 The tongue of the righteous is choice silver, but the heart of the wicked is of little value.

21 The lips of the righteous nourish many, but fools die for lack of sense.

22 The blessing of the LORD brings wealth, without painful toil for it.

23 A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom.

24 What the wicked dread will overtake them; what the righteous desire will be granted.

25 When the storm has swept by, the wicked are gone, but the righteous stand firm forever.

26 As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them.

27 The fear of the LORD adds length to life, but the years of the wicked are cut short.

28 The prospect of the righteous is joy, but the hopes of the wicked come to nothing.

29 The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil.

30 The righteous will never be uprooted, but the wicked will not remain in the land.

31 From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced.

32 The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.

Psalms 15

1 LORD, who may dwell in your sacred tent? Who may live on your holy mountain?

2 The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart;

3 whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others;

4 who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind;

5 who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

Romans 9

1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—

2 I have great sorrow and unceasing anguish in my heart.

3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,

4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.

5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.

6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.

7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”

8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.

11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

12 not by works but by him who calls—she was told, “The older will serve the younger.”

13 Just as it is written: “Jacob I loved, but Esau I hated.”

14 What then shall we say? Is God unjust? Not at all!

15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

16 It does not, therefore, depend on human desire or effort, but on God’s mercy.

17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”

18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”

20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”

21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?

23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—

24 even us, whom he also called, not only from the Jews but also from the Gentiles?

25 As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”

26 and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ”

27 Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.

28 For the Lord will carry out his sentence on earth with speed and finality.”

29 It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.

32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.

33 As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”