1 Corinthians 13:2-12

2 I may have the gift of prophecy. I may understand all the secret things of God and have all knowledge, and I may have faith so great I can move mountains. But even with all these things, if I do not have love, then I am nothing.

3 I may give away everything I have, and I may even give my body as an offering to be burned. But I gain nothing if I do not have love.

4 Love is patient and kind. Love is not jealous, it does not brag, and it is not proud.

5 Love is not rude, is not selfish, and does not get upset with others. Love does not count up wrongs that have been done.

6 Love is not happy with evil but is happy with the truth.

7 Love patiently accepts all things. It always trusts, always hopes, and always remains strong.

8 Love never ends. There are gifts of prophecy, but they will be ended. There are gifts of speaking in different languages, but those gifts will stop. There is the gift of knowledge, but it will come to an end.

9 The reason is that our knowledge and our ability to prophesy are not perfect.

10 But when perfection comes, the things that are not perfect will end.

11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I stopped those childish ways.

12 It is the same with us. Now we see a dim reflection, as if we were looking into a mirror, but then we shall see clearly. Now I know only a part, but then I will know fully, as God has known me.

1 Corinthians 13:2-12 Meaning and Commentary

INTRODUCTION TO 1 CORINTHIANS 13

This chapter is taken up in the commendation of the grace of charity, or love, which is preferred to all gifts whatsoever; is described by its properties and effects, and particularly its duration; on which account it is represented as more excellent than other principal graces. The apostle prefers it to gifts, by which it appears to be the more excellent way, he speaks of in the latter part of the preceding chapter: he begins with the gift of tongues, which without charity makes a man noisy, but not spiritual, 1Co 13:1 he next mentions the gifts of knowledge of the mysteries of the Gospel, and of preaching them; and also the gift of working miracles, on the account of which a man thinks himself something, and yet with all these, not having the grace of love, he is nothing, 1Co 13:2 to which he adds alms deeds and martyrdom, and observes, that a man may do the one in the most extensive manner, and suffer the other in the most dreadful shape; and yet if love be wanting, from whence, as a principle, all actions and sufferings should flow, these will be of no avail, 1Co 13:3 and then the apostle proceeds to describe and commend this grace, by its effects and properties, and that in sixteen particulars; by which it appears to be exceeding useful, and what adorns and recommends the person possessed of it, 1Co 13:4-8 and enlarges upon the last, namely, the duration and perpetuity of it; showing that the gifts of knowledge, speaking with tongues, and preaching, shall fail, but this will not, 1Co 13:8 the failure of these gifts he proves from the imperfection of them, which therefore must be removed in a perfect state of things, 1Co 13:9,10 this he illustrates, by comparing the present imperfect state to childhood, and the future one to manhood, which he exemplifies in himself, 1Co 13:11 the imperfect knowledge of the one he compares to looking at objects through a glass, and to an enigma, riddle, or dark saying; and the perfect knowledge of the other, to seeing face to face, without any artificial help, 1Co 13:12 and he concludes this excellent commendation of charity by observing, that it is not only preferable to gifts, but even to graces, and these the more eminent, and which are abiding graces too, as faith and hope; and yet charity exceeds these, both as to its duration and use, 1Co 13:13.