1 Kronieken 17:15-25

15 Naar al deze woorden, en naar dit ganse gezicht, alzo sprak Nathan tot David.

16 Toen kwam de koning David in, en bleef voor het aangezicht des HEEREN, en hij zeide: Wie ben ik, HEERE God, en wat is mijn huis, dat Gij mij tot hiertoe gebracht hebt?

17 En dit is klein in Uw ogen geweest, o God! daarom hebt Gij van het huis Uws knechts tot van verre heen gesproken, en Gij hebt mij naar menselijke wijze voorzien met deze verhoging, o HEERE God!

18 Wat zal David meer bij U daartoe voegen, vanwege de eer aan Uw knecht? Doch Gij kent Uw knecht wel.

19 HEERE, om Uws knechts wil, en naar Uw hart, hebt Gij al dezen grote dingen gedaan, om al deze grote dingen bekend te maken.

20 HEERE, er is niemand gelijk Gij, en er is geen God behalve Gij, naar alles, wat wij met onze oren gehoord hebben.

21 En wie is als Uw volk Israel, een enig volk op de aarde, hetwelk God heengegaan is Zich tot een volk te verlossen, dat Gij U een Naam maaktet van grote en verschrikkelijke dingen, met de heidenen uit te stoten van het aangezicht Uws volks, hetwelk Gij uit Egypte verlost hebt?

22 En Gij hebt Uw volk Israel U ten volk gemaakt tot in der eeuwigheid; en Gij, HEERE, zijt hun tot een God geworden.

23 Nu dan, HEERE, het woord, dat Gij over Uw knecht gesproken hebt, en over zijn huis, dat worde waar tot in eeuwigheid; en doe, gelijk als Gij gesproken hebt.

24 Ja, het worde waar, en Uw Naam worde groot gemaakt tot in eeuwigheid, dat men zegge: De HEERE der heirscharen, de God van Israel, is Israels God; en het huis van David, Uw knecht, zij bestendig voor Uw aangezicht.

25 Want Gij, mijn God, hebt voor het oor Uws knechts geopenbaard, dat Gij hem een huis bouwen zoudt; daarom heeft Uw knecht in zijn hart gevonden, om voor Uw aangezicht te bidden.

1 Kronieken 17:15-25 Meaning and Commentary

INTRODUCTION TO 1 CHRONICLES 17

This chapter contains an account of David's intention to build an house for God, which, he signified to Nathan the prophet, who first encouraged him to it; but afterwards was sent by the Lord to him with an order to desist from it, assuring him, at the same time, that his son should build it, and that his own house and kingdom should be established for ever; for which David expressed great thankfulness, the whole of which is related in 2Sa 7:1-29 with some little variation, see the notes there; only one thing has since occurred, which I would just take notice of, that here, 1Ch 17:5 as there also, it is said by the Lord, that he had "not dwelt in an house since the day he brought up Israel out of Egypt"; which seems to suggest that he had dwelt in one before, as has been hinted on 2Sa 7:6 even while the people of Israel were in Egypt, though it is nowhere mentioned by Moses, or any other writer; yet it is not unreasonable to suppose it; for as the ancestors of the Israelites, Abraham, Isaac, and Jacob, when only travellers from place to place, built altars for God wherever they came; so their posterity, it is highly probable, not only did the same, but when they found themselves settled in Egypt, in the land of Goshen, might build places of worship; and when we consider the wealth of Joseph, and his family, and indeed of all Israel, who enjoyed for many years great plenty, prosperity, and liberty, before their servitude, the vast numbers they increased to and the long continuance of them in Egypt, more than two hundred years; it will not seem strange that they should build houses for religious worship, and even one grand and splendid for public service, to which also they might be led by the example of the Egyptians; who, as Herodotus says {i}, were the first that erected altars, images, and temples to the gods, and who in the times of Joseph had one at On, where his father-in-law officiated as priest, Ge 41:45 or rather to this they might be directed by some hints and instructions of their father Jacob before his death, who it is certain had a notion of a Bethel, an house for the public worship of God, Ge 28:17,19,22, 35:1 and I find a learned man {k} of our own nation of this opinion, and which he founds upon this passage; and he supposes the house God dwelt in, in Egypt, was not a tent of goats' hair, as in the wilderness, but a structure of stones or bricks, a firm and stable house, such an one as Abraham built at Damascus when settled there; which continued to the times of Augustus Caesar, as related by Nicholas of Damascus {l}. See 2Sa 7:1-29.

{i} Euterpe, sive, l. 2. c. 4. {k} Dickinson. Physic. vet. & vera, c. 19. sect. 24. {l} Apud. Joseph. Antiqu. l. 1. c. 7. sect. 2. 18823-950102-2024-1Ch17.2