1 Samuel 1:13-23

13 Forsooth Hannah spake in her heart, and only her lips were moved, and utterly her voice was not heard. Therefore Eli guessed her drunken, (And Hannah spoke in her heart, so that only her lips moved, but her voice was not heard. And so Eli guessed that she was drunk.)

14 and he said to her, How long shalt thou be drunken? Avoid thou a little the wine, by which thou art moist (Be thou done with the wine, by which thou art made drunk).

15 Hannah answered, and said, Nay, my lord, for I am an unhappy woman; I have not drunk wine, neither anything that may make drunken, but I have poured out my soul in the Lord's sight (but I have poured out my soul before the Lord);

16 guess thou not thine handmaid as one of the daughters of Belial, for of the multitude of my sorrow and of my mourning I have spoken unto this present time. (think thou not that thy servantess is one of the daughters of Belial, for until this present time I have spoken out of the multitude of my sorrow, and of my mourning.)

17 Then Eli said to her, Go thou in peace, and (the) God of Israel give to thee the asking that thou hast prayed him (for).

18 And she said, I would that thine handmaid find grace in thine eyes. And the woman went into her way, and ate, and her cheers were no more changed diversely. (And she said, I desire that thy servantess find favour in thine eyes. And the woman went her way, and ate, and her face was no longer sad.)

19 And they rised (up) early, and worshipped before the Lord; and they turned again, and came into their house in Ramah. And Elkanah knew Hannah, his wife; and the Lord thought on her (and the Lord remembered her).

20 And it was done after the compass of days, Hannah conceived, and childed a son, and called his name Samuel; for she had asked him of the Lord (for she had asked for him from the Lord).

21 And her husband Elkanah went up, and all his house, to offer a solemn sacrifice, and his avow to the Lord. (And then as before, her husband Elkanah, and all his household, or his family, went up to offer the annual sacrifice to the Lord, and to renew his vow.)

22 And Hannah went not up to that solemnity (But Hannah did not go up to that feast), for she had said to her husband, I shall not go (up), till the young child be weaned, and till I lead him thither, and he appear before the sight of the Lord, and dwell there continually.

23 And Elkanah, her husband, said to her, Do thou that that seemeth good to thee, and dwell thou still till thou have weaned him; and I beseech, that the Lord [ful]fill his word. Therefore the woman abode, and gave milk to her son, till the time (that) she removed him from the milk.

1 Samuel 1:13-23 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.