1 Samuele 1:21-28

21 E quell’uomo Elcana salì con tutta la sua famiglia, per sacrificare al Signore il sacrificio annuale, e il suo voto.
22 Ma Anna non vi salì; perciocchè disse al suo marito: Io non vi salirò, finchè il fanciullo non sia spoppato; allora io lo condurrò, acciocchè sia presentato davanti al Signore, e che dimori quivi in perpetuo.
23 Ed Elcana, suo marito, le disse: Fa’ quello che ti par meglio; rimantene finchè tu l’abbi spoppato; adempia pure il Signore la sua parola. Così quella donna se ne rimase, e allattò il suo figliuolo, finchè l’ebbe spoppato.
24 E, quando l’ebbe spoppato, ella lo menò seco, con tre giovenchi, e un efa di farina, e un barile di vino; e lo menò nella Casa del Signore, in Silo; e il fanciullo era ancora molto piccolo.
25 Ed Elcana ed Anna scannarono un giovenco, e menarono il fanciullo ad Eli.
26 Ed Anna gli disse: Ahi! signor mio; come l’anima tua vive, signor mio, io son quella donna che stava qui appresso di te, per fare orazione al Signore.
27 Io pregai per aver questo fanciullo; e il Signore mi ha conceduta la richiesta che io gli feci.
28 Onde io altresì l’ho prestato al Signore; egli sarà prestato al Signore tutti i giorni ch’egli sarà in vita. Ed essi adorarono quivi il Signore.

1 Samuele 1:21-28 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.

The Giovanni Diodati Bible is in the public domain.