1 Timothy 2:7-15

7 This is why I myself was appointed a proclaimer, even an emissary - I am telling the truth, not lying! - a trustworthy and truthful teacher of the Goyim.

8 Therefore, it is my wish that when the men pray, no matter where, they should lift up hands that are holy - they should not become angry or get into arguments.

9 Likewise, the women, when they pray, should be dressed modestly and sensibly in respectable attire, not with elaborate hairstyles and gold jewelry, or pearls, or expensive clothes.

10 Rather, they should adorn themselves with what is appropriate for women who claim to be worshipping God, namely, good deeds.

11 Let a woman learn in peace, fully submitted;

12 but I do not permit a woman to teach a man or exercise authority over him; rather, she is to remain at peace.

13 For Adam was formed first, then Havah.

14 Also it was not Adam who was deceived, but the woman who, on being deceived, became involved in the transgression.

15 Nevertheless, the woman will be delivered through childbearing, provided that she continues trusting, loving and living a holy life with modesty.

1 Timothy 2:7-15 Meaning and Commentary

INTRODUCTION TO 1 TIMOTHY 2

In this chapter the apostle exhorts to prayer for all sorts of men, gives rules and directions about the dress of women, and their subjection to their husbands; and concludes with some comfort to them. The apostle exhorts to prayer in the first place, directs to the several parts and branches of prayer, and points to the persons to be prayed for, and what should be prayed for on their account, 1Ti 2:1,2. And next follow the reasons or arguments engaging to it, which are taken from the agreeableness of it in the sight of God; from the will of God, that all men should be saved: from there being but one God of all, and one Mediator between God and men; from Christ's giving himself a ransom price for all; and from the apostle being a preacher of the Gospel to the Gentiles, as well as Jews, 1Ti 2:3-7 wherefore he concludes and determines, according to his apostolical power and authority, that prayer be made in any place, provided there were faith and purity, and wrath and doubting were laid aside, 1Ti 2:8. Also, he exhorts women to appear, especially in public service, in a modest and becoming dress, and to adorn themselves with good works, 1Ti 2:9,10, and that they should be silent learners, and not teachers, and be in subjection to their husbands, 1Ti 2:11,12. The reasons of which subjection are taken from the formation of Adam before Eve, and from Eve's being deceived, and not Adam, 1Ti 2:13,14. However, for the comfort of women, it is observed, that though in sorrow they bring forth children, yet through the birth of a Son, the promised Messiah, they shall be saved, who continue in faith, charity, and holiness, with sobriety, 1Ti 2:15.