1 Chronicles 23; Mark 3; Mark 4; 1 Chronicles 24; 1 Chronicles 25

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1 Chronicles 23

1 When David was old and full of years, he made his son Solomon king over Israel.
2 He also gathered together all the leaders of Israel, as well as the priests and Levites.
3 The Levites thirty years old or more were counted, and the total number of men was thirty-eight thousand.
4 David said, “Of these, twenty-four thousand are to be in charge of the work of the temple of the LORD and six thousand are to be officials and judges.
5 Four thousand are to be gatekeepers and four thousand are to praise the LORD with the musical instruments I have provided for that purpose.”
6 David separated the Levites into divisions corresponding to the sons of Levi: Gershon, Kohath and Merari.
7 Belonging to the Gershonites: Ladan and Shimei.
8 The sons of Ladan: Jehiel the first, Zetham and Joel—three in all.
9 The sons of Shimei: Shelomoth, Haziel and Haran—three in all. These were the heads of the families of Ladan.
10 And the sons of Shimei: Jahath, Ziza, Jeush and Beriah. These were the sons of Shimei—four in all.
11 Jahath was the first and Ziza the second, but Jeush and Beriah did not have many sons; so they were counted as one family with one assignment.
12 The sons of Kohath: Amram, Izhar, Hebron and Uzziel—four in all.
13 The sons of Amram: Aaron and Moses. Aaron was set apart, he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the LORD, to minister before him and to pronounce blessings in his name forever.
14 The sons of Moses the man of God were counted as part of the tribe of Levi.
15 The sons of Moses: Gershom and Eliezer.
16 The descendants of Gershom: Shubael was the first.
17 The descendants of Eliezer: Rehabiah was the first. Eliezer had no other sons, but the sons of Rehabiah were very numerous.
18 The sons of Izhar: Shelomith was the first.
19 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.
20 The sons of Uzziel: Micah the first and Ishiah the second.
21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.
22 Eleazar died without having sons: he had only daughters. Their cousins, the sons of Kish, married them.
23 The sons of Mushi: Mahli, Eder and Jerimoth—three in all.
24 These were the descendants of Levi by their families—the heads of families as they were registered under their names and counted individually, that is, the workers twenty years old or more who served in the temple of the LORD.
25 For David had said, “Since the LORD, the God of Israel, has granted rest to his people and has come to dwell in Jerusalem forever,
26 the Levites no longer need to carry the tabernacle or any of the articles used in its service.”
27 According to the last instructions of David, the Levites were counted from those twenty years old or more.
28 The duty of the Levites was to help Aaron’s descendants in the service of the temple of the LORD: to be in charge of the courtyards, the side rooms, the purification of all sacred things and the performance of other duties at the house of God.
29 They were in charge of the bread set out on the table, the special flour for the grain offerings, the thin loaves made without yeast, the baking and the mixing, and all measurements of quantity and size.
30 They were also to stand every morning to thank and praise the LORD. They were to do the same in the evening
31 and whenever burnt offerings were presented to the LORD on the Sabbaths, at the New Moon feasts and at the appointed festivals. They were to serve before the LORD regularly in the proper number and in the way prescribed for them.
32 And so the Levites carried out their responsibilities for the tent of meeting, for the Holy Place and, under their relatives the descendants of Aaron, for the service of the temple of the LORD.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Mark 3

1 Another time Jesus went into the synagogue, and a man with a shriveled hand was there.
2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.
3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.
6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.
8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.
9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him.
10 For he had healed many, so that those with diseases were pushing forward to touch him.
11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”
12 But he gave them strict orders not to tell others about him.
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.
14 He appointed twelve that they might be with him and that he might send them out to preach
15 and to have authority to drive out demons.
16 These are the twelve he appointed: Simon (to whom he gave the name Peter),
17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”),
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot
19 and Judas Iscariot, who betrayed him.
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat.
21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 If a house is divided against itself, that house cannot stand.
26 And if Satan opposes himself and is divided, he cannot stand; his end has come.
27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.
28 Truly I tell you, people can be forgiven all their sins and every slander they utter,
29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him.
32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers!
35 Whoever does God’s will is my brother and sister and mother.”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Mark 4

1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge.
2 He taught them many things by parables, and in his teaching said:
3 “Listen! A farmer went out to sow his seed.
4 As he was scattering the seed, some fell along the path, and the birds came and ate it up.
5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
6 But when the sun came up, the plants were scorched, and they withered because they had no root.
7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain.
8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”
9 Then Jesus said, “Whoever has ears to hear, let them hear.”
10 When he was alone, the Twelve and the others around him asked him about the parables.
11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables
12 so that, “ ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’”
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable?
14 The farmer sows the word.
15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
16 Others, like seed sown on rocky places, hear the word and at once receive it with joy.
17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.
18 Still others, like seed sown among thorns, hear the word;
19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.
20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?
22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.
23 If anyone has ears to hear, let them hear.”
24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.
25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”
26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground.
27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.
28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head.
29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”
30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it?
31 It is like a mustard seed, which is the smallest of all seeds on earth.
32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand.
34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
35 That day when evening came, he said to his disciples, “Let us go over to the other side.”
36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him.
37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped.
38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

1 Chronicles 24

1 These were the divisions of the descendants of Aaron: The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.
2 But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as the priests.
3 With the help of Zadok a descendant of Eleazar and Ahimelek a descendant of Ithamar, David separated them into divisions for their appointed order of ministering.
4 A larger number of leaders were found among Eleazar’s descendants than among Ithamar’s, and they were divided accordingly: sixteen heads of families from Eleazar’s descendants and eight heads of families from Ithamar’s descendants.
5 They divided them impartially by casting lots, for there were officials of the sanctuary and officials of God among the descendants of both Eleazar and Ithamar.
6 The scribe Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officials: Zadok the priest, Ahimelek son of Abiathar and the heads of families of the priests and of the Levites—one family being taken from Eleazar and then one from Ithamar.
7 The first lot fell to Jehoiarib, the second to Jedaiah,
8 the third to Harim, the fourth to Seorim,
9 the fifth to Malkijah, the sixth to Mijamin,
10 the seventh to Hakkoz, the eighth to Abijah,
11 the ninth to Jeshua, the tenth to Shekaniah,
12 the eleventh to Eliashib, the twelfth to Jakim,
13 the thirteenth to Huppah, the fourteenth to Jeshebeab,
14 the fifteenth to Bilgah, the sixteenth to Immer,
15 the seventeenth to Hezir, the eighteenth to Happizzez,
16 the nineteenth to Pethahiah, the twentieth to Jehezkel,
17 the twenty-first to Jakin, the twenty-second to Gamul,
18 the twenty-third to Delaiah and the twenty-fourth to Maaziah.
19 This was their appointed order of ministering when they entered the temple of the LORD, according to the regulations prescribed for them by their ancestor Aaron, as the LORD, the God of Israel, had commanded him.
20 As for the rest of the descendants of Levi: from the sons of Amram: Shubael; from the sons of Shubael: Jehdeiah.
21 As for Rehabiah, from his sons: Ishiah was the first.
22 From the Izharites: Shelomoth; from the sons of Shelomoth: Jahath.
23 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.
24 The son of Uzziel: Micah; from the sons of Micah: Shamir.
25 The brother of Micah: Ishiah; from the sons of Ishiah: Zechariah.
26 The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno.
27 The sons of Merari: from Jaaziah: Beno, Shoham, Zakkur and Ibri.
28 From Mahli: Eleazar, who had no sons.
29 From Kish: the son of Kish: Jerahmeel.
30 And the sons of Mushi: Mahli, Eder and Jerimoth. These were the Levites, according to their families.
31 They also cast lots, just as their relatives the descendants of Aaron did, in the presence of King David and of Zadok, Ahimelek, and the heads of families of the priests and of the Levites. The families of the oldest brother were treated the same as those of the youngest.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

1 Chronicles 25

1 David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:
2 From the sons of Asaph: Zakkur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king’s supervision.
3 As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.
4 As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
5 (All these were sons of Heman the king’s seer. They were given him through the promises of God to exalt him. God gave Heman fourteen sons and three daughters.)
6 All these men were under the supervision of their father for the music of the temple of the LORD, with cymbals, lyres and harps, for the ministry at the house of God. Asaph, Jeduthun and Heman were under the supervision of the king.
7 Along with their relatives—all of them trained and skilled in music for the LORD—they numbered 288.
8 Young and old alike, teacher as well as student, cast lots for their duties.
9 The first lot, which was for Asaph, fell to Joseph, his sons and relatives, 12 the second to Gedaliah, he and his relatives and sons, 12
10 the third to Zaccur, his sons and relatives, 12
11 the fourth to Izri, his sons and relatives, 12
12 the fifth to Nethaniah, his sons and relatives, 12
13 the sixth to Bukkiah, his sons and relatives, 12
14 the seventh to Jesarelah, his sons and relatives, 12
15 the eighth to Jeshaiah, his sons and relatives, 12
16 the ninth to Mattaniah, his sons and relatives, 12
17 the tenth to Shimei, his sons and relatives, 12
18 the eleventh to Azarel, his sons and relatives, 12
19 the twelfth to Hashabiah, his sons and relatives, 12
20 the thirteenth to Shubael, his sons and relatives, 12
21 the fourteenth to Mattithiah his sons and relatives, 12
22 the fifteenth to Jerimoth, his sons and relatives, 12
23 the sixteenth to Hananiah, his sons and relatives, 12
24 the seventeenth to Joshbekashah, his sons and relatives, 12
25 the eighteenth to Hanani, his sons and relatives, 12
26 the nineteenth to Mallothi, his sons and relatives, 12
27 the twentieth to Eliathah, his sons and relatives, 12
28 the twenty-first to Hothir, his sons and relatives, 12
29 the twenty-second to Giddalti, his sons and relatives, 12
30 the twenty-third to Mahazioth, his sons and relatives, 12
31 the twenty-fourth to Romamti-Ezer, his sons and relatives, 12.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.