2 Chronicles 19:6-11

6 and said to the judges, "Consider what you do, for you judge not for man but for the LORD; he is with you in giving judgment.
7 Now then, let the fear of the LORD be upon you; take heed what you do, for there is no perversion of justice with the LORD our God, or partiality, or taking bribes."
8 Moreover in Jerusalem Jehosh'aphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the LORD and to decide disputed cases. They had their seat at Jerusalem.
9 And he charged them: "Thus you shall do in the fear of the LORD, in faithfulness, and with your whole heart:
10 whenever a case comes to you from your brethren who live in their cities, concerning bloodshed, law or commandment, statutes or ordinances, then you shall instruct them, that they may not incur guilt before the LORD and wrath may not come upon you and your brethren. Thus you shall do, and you will not incur guilt.
11 And behold, Amari'ah the chief priest is over you in all matters of the LORD; and Zebadi'ah the son of Ish'mael, the governor of the house of Judah, in all the king's matters; and the Levites will serve you as officers. Deal courageously, and may the LORD be with the upright!"

2 Chronicles 19:6-11 Meaning and Commentary

INTRODUCTION TO 2 CHRONICLES 19

Jehoshaphat returning from the battle at Ramothgilead, was met by a prophet, who reproved him for helping the ungodly, 2Ch 19:1-3, which quickened him to a greater regard for the reformation of his kingdom, 2Ch 19:4, and he set judges in all the cities of Judah, and exhorted them to do justice, 2Ch 19:5-7, and in the city of Jerusalem he appointed priests and Levites for the same purpose, and gave them a strict charge, and animated and encouraged them to perform their office faithfully, 2Ch 19:8-11.

Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.