2 Samuel 12:22-31

22 He said, While the child was yet alive, I fasted and wept: for I said, Who knows whether the LORD will not be gracious to me, that the child may live?
23 But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me.
24 David comforted Bat-Sheva his wife, and went in to her, and lay with her: and she bore a son, and he called his name Shlomo. The LORD loved him;
25 and he sent by the hand of Natan the prophet; and he named him Yedidyah, for the LORD's sake.
26 Now Yo'av fought against Rabbah of the children of `Ammon, and took the royal city.
27 Yo'av sent messengers to David, and said, I have fought against Rabbah; yes, I have taken the city of waters.
28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.
29 David gathered all the people together, and went to Rabbah, and fought against it, and took it.
30 He took the crown of their king from off his head; and the weight of it was a talent of gold, and [in it were] precious stones; and it was set on David's head. He brought forth the spoil of the city, exceeding much.
31 He brought forth the people who were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick kiln: and thus did he to all the cities of the children of `Ammon. David and all the people returned to Yerushalayim.

2 Samuel 12:22-31 Meaning and Commentary

INTRODUCTION TO SECOND SAMUEL 12

Nathan is sent to David to charge him with his sin, and convince him of it by a parable, 2Sa 12:1-6; which being accommodated and applied to David's case, brought him to a conviction and acknowledgment of it, and repentance for it, which was forgiven him, 2Sa 12:7-13; though he is told the child begotten in adultery should die, and it was quickly struck with sickness and died; and David's behaviour during its sickness and at its death is recorded, 2Sa 12:14-23; after which Solomon was born to him of the same woman, and had the name of Jedidiah given him by the Lord, which signifies the beloved of the Lord, and as a token of reconciliation, and a confirmation of his sin being forgiven him, 2Sa 12:24,25; and the chapter is concluded with the taking of the city of Rabbah, and the spoil in it, and the usage of the inhabitants of it, 2Sa 12:26-31.

The Hebrew Names Version is in the public domain.