2 Thessalonians 2:4-14

4 who opposes and exalts himself on high [a] against [b] all called God, or object of veneration; so that he himself sits down in the temple [c] of God, shewing himself that he is God.
5 Do ye not remember that, being yet with you, I said these things to you?
6 And now ye know that which restrains, that he should be revealed in his own time.
7 For the mystery of lawlessness already works; only [there is] he who restrains now until he be gone,
8 and then the lawless one shall be revealed, whom the Lord Jesus shall consume [d] with the breath [e] of his mouth, and shall annul by the appearing of his coming;
9 whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10 and in all [f] deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
11 And for this reason God sends [g] to them a working [h] of error, that they should believe what is false,
12 that all might be judged who have not believed the truth, but have found pleasure in unrighteousness.
13 But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth:
14 whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.

2 Thessalonians 2:4-14 Meaning and Commentary

INTRODUCTION TO 2 THESSALONIANS 2

In this chapter the apostle guards against a notion, as if the second coming of Christ was at hand; declares that, previous to it, there must be a great apostasy, and a revelation of antichrist; comforts the saints against fears of being included in this defection; exhorts them to stand fast in the faith, and closes this chapter with petitions for them. He entreats them in a most tender and solemn manner not to imagine that the day of Christ was at hand, and that they would not be disturbed and moved at it; and points unto the several ways, and cautions against them, they might be imposed upon and deceived by men with respect to it, 2Th 2:1,2 and assigns his reasons why it could not be yet, because before this time there was to be a general apostasy, and antichrist must appear; whom from his character, he calls the man of sin, and from his end, the son of perdition; and describes him as an opposer of God, an exalter of himself above all that is called God, as sitting in the temple of God and declaring himself to be God, 2Th 2:3,4 of which things he had told them before, 2Th 2:5 nor were they ignorant of what at present hindered the revelation of the man of sin, who was then in being, and was working and growing up apace; only there was something (the Roman empire) which hindered, and would continue to do so, until the fixed time of his revelation was up, 2Th 2:6,7 when be should be manifest; though he should not always continue, being to be consumed and destroyed by the breath of Christ's mouth, and the splendour of his coming, 2Th 2:8 and the appearance of antichrist in the world, being a matter of considerable importance, it is described by being after the working of Satan, and as attended with lying and false miracles, and with all deceitful and unrighteous doctrines and practices; which reprobate men would be left to give into, as a punishment of their not receiving cordially the truth of the Gospel; upon which account God would give them to such judicial blindness, as to give credit to a lie, which would bring on their final damnation, they not believing the truth, but taking pleasure in unrighteousness, 2Th 2:9-12, but lest this account of things should be discouraging to the saints at Thessalonica, the apostle styles them brethren; asserts them to be the beloved of the Lord; gives an instance of it, for which he gives thanks, namely, their election of God; the date of which was from everlasting; the means sanctification of the Spirit, and belief of the truth; the end salvation by Jesus Christ; and the evidence of which was their effectual calling by the Gospel, to the obtaining of the glory of Christ, 2Th 2:13,14 and then he exhorts them to stand fast in the doctrines that had been taught them, either in an epistolary way, or by the ministry of the word, 2Th 2:15 and concludes the chapter with petitions for them made to God the Father, and to Christ who had loved and comforted them, and given them good hope of everlasting things; that they might be comforted more and more, and be established in every good doctrine and practice, 2Th 2:16,17.

Footnotes 10

  • [a]. 'Before,' or 'exceedingly.' The expression implies not only the idea of 'against,' but what is 'above.' As in Dan. 11.37 there is opposition, but in the way of arrogant self-exaltation.
  • [b]. Epi: or 'above:' see Matt. 10.21; John 13.18.
  • [c]. Naos -- the shrine.
  • [d]. Or, according to some authorities, 'destroy.'
  • [e]. Or 'spirit.'
  • [f]. 'Every kind or form of.'
  • [g]. Energeia: a working in the power of anything.
  • [h]. The present tense is used here as stating the moral fact; it is not present as to time. It refers to the time when the lawless one is revealed, and is in contrast to the present time, which is referred to in v. 7.
  • [i]. Hagiasmos. See Note i at Rom. 1.4.
  • [j]. 'The obtaining of the glory' is without the article in Greek. With the article it would refer to the fact of obtaining the glory; without it, it is the character of the calling: 'to obtaining glory.' What that glory is is then stated: 'that of our Lord Jesus Christ.' 'We are called to obtention of glory, [that] of our Lord Jesus Christ.'
The Darby Translation is in the public domain.