Acts 24

Paul's Trial in Front of Felix

1 Five days later Ananias the high priest went down to Caesarea. Some elders and a lawyer named Tertullus went with him. They brought their charges against Paul to the governor.
2 So Paul was called in. Tertullus began to bring the charges against Paul. He said to Felix, "We have enjoyed a long time of peace while you have been ruling. You are a wise leader. You have made this a better nation.
3 Most excellent Felix, we gladly admit this everywhere and in every way. And we are very thankful.
4 I don't want to bother you. But would you be kind enough to listen to us for a short time?
5 "We have found that Paul is a troublemaker. He stirs up trouble among Jews all over the world. He is a leader of those who follow Jesus of Nazareth.
6 He even tried to pollute our temple. So we arrested him.
8 Question him yourself. Then you will learn the truth about all these charges we are bringing against him."
9 The Jews said the same thing. They agreed that the charges were true.
10 The governor motioned for Paul to speak. Paul said, "I know that you have been a judge over this nation for quite a few years. So I am glad to stand up for myself.
11 About 12 days ago I went up to Jerusalem to worship. You can easily check on this.
12 Those bringing charges against me did not find me arguing with anyone at the temple. I wasn't stirring up a crowd in the synagogues or anywhere else in the city.
13 They can't prove to you any of the charges they are making against me.
14 "It is true that I worship the God of our people. I am a follower of the Way of Jesus. Those bringing charges against me call it a cult. I believe everything that agrees with the Law. I believe everything written in the Prophets.
15 I have the same hope in God that these men have. I believe that both the godly and the ungodly will rise from the dead.
16 So I always try not to do anything wrong in the eyes of God and man.
17 "I was away for several years. Then I came to Jerusalem to bring my people gifts for those who were poor. I also came to offer sacrifices.
18 They found me doing this in the temple courtyard. I had already been made pure and clean in the usual way. There was no crowd with me. I didn't stir up any trouble.
19 "But there are some other Jews who should be here in front of you. They are from Asia Minor. They should bring charges if they have anything against me.
20 Let the Jews who are here tell you what crime I am guilty of. After all, I was put on trial by the Sanhedrin.
21 Perhaps they blame me for what I said when I was on trial. I shouted, 'I believe that people will rise from the dead. That is why I am on trial here today.' "
22 Felix knew all about the Way of Jesus. So he put off the trial for the time being. "Lysias the commanding officer will come," he said. "Then I will decide your case."
23 He ordered the commander to keep Paul under guard. He told him to give Paul some freedom. He also told him to allow Paul's friends to take care of his needs.
24 Several days later Felix came with his wife Drusilla. She was a Jew. Felix sent for Paul and listened to him speak about faith in Christ Jesus.
25 Paul talked about how to live right. He talked about how people should control themselves. He also talked about the time when God will judge everyone. Then Felix became afraid. "That's enough for now!" he said. "You may leave. When I find the time, I will send for you."
26 He was hoping that Paul would offer him some money to let him go. So he often sent for Paul and talked with him.
27 Two years passed. Porcius Festus took the place of Felix. But Felix wanted to do the Jews a favor. So he left Paul in prison.

Acts 24 Commentary

Chapter 24

The speech of Tertullus against Paul. (1-9) Paul's defence before Felix. (10-21) Felix trembles at the reasoning of Paul. (22-27)

Verses 1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

Verses 10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.

Verses 22-27 The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God's appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.

Acts 24 Commentaries

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