Colossians 2:8-18

8 Beware lest {anyone take you captive} through philosophy and empty deceit, according to {human tradition}, according to the elemental spirits of the world and not according to Christ,
9 because in him all the fullness of deity dwells bodily,
10 and you are filled in him, who is the head over every ruler and authority,
11 in whom also you were circumcised with a circumcision not made by hands, by the removal of the body of the flesh, by the circumcision of Christ,
12 having been buried with him in baptism, in which also you were raised together with [him] through faith in the working of God, who raised him from the dead.
13 And {although you were dead} in the trespasses and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our trespasses,
14 having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way [by] nailing it to the cross.
15 [When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.

Do Not Be Judged by Human Religious Rules

16 Therefore do not let anyone judge you with reference to eating or drinking or participation in a feast or a new moon or a Sabbath,
17 which are a shadow of what is to come, but the reality [is] Christ.
18 Let no one condemn you, taking pleasure in humility and the worship of angels, going into detail [about] [the things] which he has seen, inflated without cause by his fleshly mind,

Colossians 2:8-18 Meaning and Commentary

INTRODUCTION TO COLOSSIANS 2

In this chapter the apostle expresses his great concern for the Colossians, and others he had never seen; exhorts them to constancy in the faith of Christ; warns them of false teachers, and their tenets; takes notice of various blessings and privileges they had by Christ, and cautions against several superstitions and corruptions, which were obtaining among the churches of Christ: in Col 2:1 the apostle declares the conflict he had for the persons he writes to, and for others, though they had never seen him, which he was desirous they might be acquainted with; partly for the comfort of their hearts, their cement in love, and the improvement of their knowledge of divine things, the treasures of which are in Christ, Col 2:2,3, and partly that they might not be deceived by the enticing words of the false teachers, Col 2:4, and should his absence and distance from them be objected to his professed concern and affection for them, he answers, that notwithstanding that, he was present with them in spirit, and had a discerning of their faith and order, and the steadfastness thereof, with pleasure, Col 2:5, wherefore he exhorts them to perseverance in the faith of Christ, and to an abounding: in it, Col 2:6,7, and to take heed of being hurt by the vain philosophy and traditions of the Jews, but to keep close to Christ, and the truths of his Gospel, seeing all fulness is in him, and they were full in him, who is over all, and superior to all, and therefore had no need to have recourse unto, and hearken to any other, Col 2:9,10, nor did they need any Jewish ordinances, particularly circumcision, since they were partakers of another and better circumcision in Christ; and besides, were buried in baptism with him; and even though they had been dead in sin, and in their fleshly uncircumcision, yet they were alive, quickened with Christ, and had the forgiveness of all their sins for his sake; who had freed them from the ceremonial law, and had rid them of all their former lords and masters, and had brought them into the liberty of the Gospel, Col 2:11-15, wherefore he concludes, by way of exhortation and advice, first with respect to Jewish ceremonies, not to suffer them to be imposed upon them, or to regard the censures of men for the non-observance of them, since these were but shadows, of which Christ is the substance, Col 2:16,17, and next with respect to the worship of angels, under a notion of humility, some were for introducing; who are described as bold intruders, vain, proud, and conceited persons, and as not holding the head Christ, to whom the body the church is joined, and by whom it is nourished and increased, Col 2:18,19, and seeing now they that are Christ's are dead with him to the ceremonial law, and that dead to them, the apostle argues that they should not be subject to the ordinances, commands, and doctrines of men; some of which he instances in, as if they were still under the rudiments of the world; and the rather, since these things had no true wisdom in them, only a show of it, and were no other than will worship and superstition, and lay in a negligence of the body, and were dishonourable and unsatisfying, Col 2:20-23.

Footnotes 8

  • [a]. Literally "anyone be the one who takes captive you"
  • [b]. Literally "the tradition of men"
  • [c]. Literally "and you being dead"
  • [d]. *Here the participle ("being") is understood as concessive
  • [e]. *Here "by" is supplied as a component of the participle ("nailing") which is understood as means
  • [f]. *Here "[when]" is supplied as a component of the participle ("had disarmed") which is understood as temporal
  • [g]. Or "in him"
  • [h]. Some manuscripts have "and"
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.