Ezekiel 14:1-7

1 Then certain of Isra'el's leaders came to me; and while they were sitting with me,

2 the word of ADONAI came to me:

3 "Human being, these men have taken their idols into their hearts, thus setting in front of themselves the stumblingblock that leads to sin. Should I let them consult me at all?

4 Therefore speak to them, and tell them that Adonai ELOHIM says, 'Everyone in the house of Isra'el who takes his idols into his heart, thus setting in front of himself the stumblingblock that leads to sin, and then comes to the prophet, I myself, ADONAI, will answer him in a manner suited to his many idols,

5 in order to grab hold of the house of Isra'el in their hearts; since, through their idols, they have all fallen away from me.'

6 "Therefore say to the house of Isra'el that Adonai ELOHIM says, 'Repent! Turn yourselves away from your idols, turn your faces away from all your disgusting practices!

7 For everyone, whether from the house of Isra'el or a foreigner living in Isra'el, who separates himself from me and takes his idols into his heart, thus setting in front of himself the stumblingblock that leads to sin, and then comes to the prophet, asking him to consult me for him, I myself, ADONAI, will answer him.

Ezekiel 14:1-7 Meaning and Commentary

INTRODUCTION TO EZEKIEL 14

In this chapter are contained the displeasure of God at hypocritical idolaters that sought unto him, and at the false prophets; the judgments that should come upon them, and which should not be averted by the intercession of the best of men; and yet a promise that a remnant should be saved. The elders of Israel are said to sit before the prophet, Eze 14:1; to whom the Lord gives an account of them, Eze 14:2,3; and orders the prophet what he should say to them, that the Lord would answer them himself, Eze 14:4,5; and that he should bid the house of Israel repent and turn from their idols, or else the Lord would set his face against them, and cut them off, both them and the false prophets they sought unto; and this is threatened in order to reform them, and continue them his covenant people, Eze 14:6-11; and then the judgment of famine is particularly threatened; to avert which, the prayers of the best of men would be of no effect, Eze 14:12-14; and next the judgment of noisome beasts, with the same intimation, Eze 14:15,16; likewise the sword, Eze 14:17,18; and also the pestilence, Eze 14:19,20; and much less when they should be all sent together, Eze 14:21; and the chapter is concluded with a promise that a remnant should be saved; which would be a comfort to the captives of Babylon, and accounts for what the Lord had done, or would do, in Jerusalem, Eze 14:22,23.