Ezekiel 17:18-24

18 Since he despised the oath by breaking the covenant, and in fact gave his hand and still did all these things, he shall not escape.' "

19 Therefore thus says the Lord God: "As I live, surely My oath which he despised, and My covenant which he broke, I will recompense on his own head.

20 I will spread My net over him, and he shall be taken in My snare. I will bring him to Babylon and try him there for the treason which he committed against Me.

21 All his fugitives with all his troops shall fall by the sword, and those who remain shall be scattered to every wind; and you shall know that I, the Lord, have spoken."

22 Thus says the Lord God: "I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain.

23 On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell.

24 And all the trees of the field shall know that I, the Lord, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the Lord, have spoken and have done it."

Ezekiel 17:18-24 Meaning and Commentary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.

Footnotes

• [a]. Following Masoretic Text and Vulgate; many Hebrew manuscripts and Syriac read choice men; Targum reads mighty men; Septuagint omits All his fugitives.