Genesis 32:1-6

1 But Iacob went forth on his iourney. And the angells of God came and mett him.
2 And when Iacob sawe them he sayde: this is godes hoost: and called the name of that same place Mahanaim.
3 Iacob sente meessengers before him to Esau his brother vnto the lande of Seir and the felde of Edom.
4 And he comaunded them saynge: se that ye speake after this maner to my lorde Esau: thy seruaunte Iacob sayth thus. I haue sogerned ad bene a straunger with Laban vnto this tyme:
5 and haue gotten oxen asses and shepe menservauntes and wemanseruauntes and haue sent to shewe it mi lorde that I may fynde grace in thy syghte.
6 And the messengers came agayne to Iacob sainge: we came vnto thi brother Esau and he cometh ageynst the and .iiij. hundred men with hi.

Genesis 32:1-6 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

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