Genesis 48; Luke 13; Acts 11; 1 John 5; Ecclesiastes 7; Proverbs 18; Psalms 85; Nehemiah 9; Zechariah 3; Romans 1

Genesis 48

1 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him.

2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.

3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me

4 and said to me, ‘I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

5 “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine.

6 Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers.

7 As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

8 When Israel saw the sons of Joseph, he asked, “Who are these?”

9 “They are the sons God has given me here,” Joseph said to his father. Then Israel said, “Bring them to me so I may bless them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.

11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”

12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground.

13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him.

14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

15 Then he blessed Joseph and said, “May the God before whom my fathers Abraham and Isaac walked faithfully, the God who has been my shepherd all my life to this day,

16 the Angel who has delivered me from all harm —may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.”

17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head.

18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.”

20 He blessed them that day and said, “In your name will Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’ ” So he put Ephraim ahead of Manasseh.

21 Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers.

22 And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”

Luke 13

1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.

2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?

3 I tell you, no! But unless you repent, you too will all perish.

4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem?

5 I tell you, no! But unless you repent, you too will all perish.”

6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.

7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’

8 “ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it.

9 If it bears fruit next year, fine! If not, then cut it down.’ ”

10 On a Sabbath Jesus was teaching in one of the synagogues,

11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.

12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.”

13 Then he put his hands on her, and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?

16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

18 Then Jesus asked, “What is the kingdom of God like? What shall I compare it to?

19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”

20 Again he asked, “What shall I compare the kingdom of God to?

21 It is like yeast that a woman took and mixed into about sixty poundsof flour until it worked all through the dough.”

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.

23 Someone asked him, “Lord, are only a few people going to be saved?” He said to them,

24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.

25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’

26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out.

29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God.

30 Indeed there are those who are last who will be first, and first who will be last.”

31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’

33 In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.

35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Acts 11

1 The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God.

2 So when Peter went up to Jerusalem, the circumcised believers criticized him

3 and said, “You went into the house of uncircumcised men and ate with them.”

4 Starting from the beginning, Peter told them the whole story:

5 “I was in the city of Joppa praying, and in a trance I saw a vision. I saw something like a large sheet being let down from heaven by its four corners, and it came down to where I was.

6 I looked into it and saw four-footed animals of the earth, wild beasts, reptiles and birds.

7 Then I heard a voice telling me, ‘Get up, Peter. Kill and eat.’

8 “I replied, ‘Surely not, Lord! Nothing impure or unclean has ever entered my mouth.’

9 “The voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’

10 This happened three times, and then it was all pulled up to heaven again.

11 “Right then three men who had been sent to me from Caesarea stopped at the house where I was staying.

12 The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house.

13 He told us how he had seen an angel appear in his house and say, ‘Send to Joppa for Simon who is called Peter.

14 He will bring you a message through which you and all your household will be saved.’

15 “As I began to speak, the Holy Spirit came on them as he had come on us at the beginning.

16 Then I remembered what the Lord had said: ‘John baptized withwater, but you will be baptized withthe Holy Spirit.’

17 So if God gave them the same gift he gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?”

18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

19 Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews.

20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus.

21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.

22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch.

23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts.

24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

25 Then Barnabas went to Tarsus to look for Saul,

26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

27 During this time some prophets came down from Jerusalem to Antioch.

28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.)

29 The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea.

30 This they did, sending their gift to the elders by Barnabas and Saul.

1 John 5

1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.

2 This is how we know that we love the children of God: by loving God and carrying out his commands.

3 In fact, this is love for God: to keep his commands. And his commands are not burdensome,

4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.

5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.

7 For there are three that testify:

8 the Spirit, the water and the blood; and the three are in agreement.

9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son.

10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son.

11 And this is the testimony: God has given us eternal life, and this life is in his Son.

12 Whoever has the Son has life; whoever does not have the Son of God does not have life.

13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.

14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.

15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.

17 All wrongdoing is sin, and there is sin that does not lead to death.

18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.

19 We know that we are children of God, and that the whole world is under the control of the evil one.

20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

21 Dear children, keep yourselves from idols.

Ecclesiastes 7

1 A good name is better than fine perfume, and the day of death better than the day of birth.

2 It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart.

3 Frustration is better than laughter, because a sad face is good for the heart.

4 The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.

5 It is better to heed the rebuke of a wise person than to listen to the song of fools.

6 Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.

7 Extortion turns a wise person into a fool, and a bribe corrupts the heart.

8 The end of a matter is better than its beginning, and patience is better than pride.

9 Do not be quickly provoked in your spirit, for anger resides in the lap of fools.

10 Do not say, “Why were the old days better than these?” For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing and benefits those who see the sun.

12 Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: Wisdom preserves those who have it.

13 Consider what God has done: Who can straighten what he has made crooked?

14 When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future.

15 In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.

16 Do not be overrighteous, neither be overwise— why destroy yourself?

17 Do not be overwicked, and do not be a fool— why die before your time?

18 It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes.

19 Wisdom makes one wise person more powerful than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.

21 Do not pay attention to every word people say, or you may hear your servant cursing you—

22 for you know in your heart that many times you yourself have cursed others.

23 All this I tested by wisdom and I said, “I am determined to be wise”— but this was beyond me.

24 Whatever exists is far off and most profound— who can discover it?

25 So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.

26 I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.

27 “Look,” says the Teacher, “this is what I have discovered: “Adding one thing to another to discover the scheme of things—

28 while I was still searching but not finding— I found one upright man among a thousand, but not one upright woman among them all.

29 This only have I found: God created mankind upright, but they have gone in search of many schemes.”

Proverbs 18

1 An unfriendly person pursues selfish ends and against all sound judgment starts quarrels.

2 Fools find no pleasure in understanding but delight in airing their own opinions.

3 When wickedness comes, so does contempt, and with shame comes reproach.

4 The words of the mouth are deep waters, but the fountain of wisdom is a rushing stream.

5 It is not good to be partial to the wicked and so deprive the innocent of justice.

6 The lips of fools bring them strife, and their mouths invite a beating.

7 The mouths of fools are their undoing, and their lips are a snare to their very lives.

8 The words of a gossip are like choice morsels; they go down to the inmost parts.

9 One who is slack in his work is brother to one who destroys.

10 The name of the LORD is a fortified tower; the righteous run to it and are safe.

11 The wealth of the rich is their fortified city; they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty, but humility comes before honor.

13 To answer before listening— that is folly and shame.

14 The human spirit can endure in sickness, but a crushed spirit who can bear?

15 The heart of the discerning acquires knowledge, for the ears of the wise seek it out.

16 A gift opens the way and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right, until someone comes forward and cross-examines.

18 Casting the lot settles disputes and keeps strong opponents apart.

19 A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled; with the harvest of their lips they are satisfied.

21 The tongue has the power of life and death, and those who love it will eat its fruit.

22 He who finds a wife finds what is good and receives favor from the LORD.

23 The poor plead for mercy, but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother.

Psalms 85

1 You, LORD, showed favor to your land; you restored the fortunes of Jacob.

2 You forgave the iniquity of your people and covered all their sins.

3 You set aside all your wrath and turned from your fierce anger.

4 Restore us again, God our Savior, and put away your displeasure toward us.

5 Will you be angry with us forever? Will you prolong your anger through all generations?

6 Will you not revive us again, that your people may rejoice in you?

7 Show us your unfailing love, LORD, and grant us your salvation.

8 I will listen to what God the LORD says; he promises peace to his people, his faithful servants— but let them not turn to folly.

9 Surely his salvation is near those who fear him, that his glory may dwell in our land.

10 Love and faithfulness meet together; righteousness and peace kiss each other.

11 Faithfulness springs forth from the earth, and righteousness looks down from heaven.

12 The LORD will indeed give what is good, and our land will yield its harvest.

13 Righteousness goes before him and prepares the way for his steps.

Nehemiah 9

1 On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and putting dust on their heads.

2 Those of Israelite descent had separated themselves from all foreigners. They stood in their places and confessed their sins and the sins of their ancestors.

3 They stood where they were and read from the Book of the Law of the LORD their God for a quarter of the day, and spent another quarter in confession and in worshiping the LORD their God.

4 Standing on the stairs of the Levites were Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani. They cried out with loud voices to the LORD their God.

5 And the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah—said: “Stand up and praise the LORD your God, who is from everlasting to everlasting. ” “Blessed be your glorious name, and may it be exalted above all blessing and praise.

6 You alone are the LORD. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you.

7 “You are the LORD God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham.

8 You found his heart faithful to you, and you made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You have kept your promise because you are righteous.

9 “You saw the suffering of our ancestors in Egypt; you heard their cry at the Red Sea.

10 You sent signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day.

11 You divided the sea before them, so that they passed through it on dry ground, but you hurled their pursuers into the depths, like a stone into mighty waters.

12 By day you led them with a pillar of cloud, and by night with a pillar of fire to give them light on the way they were to take.

13 “You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good.

14 You made known to them your holy Sabbath and gave them commands, decrees and laws through your servant Moses.

15 In their hunger you gave them bread from heaven and in their thirst you brought them water from the rock; you told them to go in and take possession of the land you had sworn with uplifted hand to give them.

16 “But they, our ancestors, became arrogant and stiff-necked, and they did not obey your commands.

17 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them,

18 even when they cast for themselves an image of a calf and said, ‘This is your god, who brought you up out of Egypt,’ or when they committed awful blasphemies.

19 “Because of your great compassion you did not abandon them in the wilderness. By day the pillar of cloud did not fail to guide them on their path, nor the pillar of fire by night to shine on the way they were to take.

20 You gave your good Spirit to instruct them. You did not withhold your manna from their mouths, and you gave them water for their thirst.

21 For forty years you sustained them in the wilderness; they lacked nothing, their clothes did not wear out nor did their feet become swollen.

22 “You gave them kingdoms and nations, allotting to them even the remotest frontiers. They took over the country of Sihon king of Heshbon and the country of Og king of Bashan.

23 You made their children as numerous as the stars in the sky, and you brought them into the land that you told their parents to enter and possess.

24 Their children went in and took possession of the land. You subdued before them the Canaanites, who lived in the land; you gave the Canaanites into their hands, along with their kings and the peoples of the land, to deal with them as they pleased.

25 They captured fortified cities and fertile land; they took possession of houses filled with all kinds of good things, wells already dug, vineyards, olive groves and fruit trees in abundance. They ate to the full and were well-nourished; they reveled in your great goodness.

26 “But they were disobedient and rebelled against you; they turned their backs on your law. They killed your prophets, who had warned them in order to turn them back to you; they committed awful blasphemies.

27 So you delivered them into the hands of their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.

28 “But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.

29 “You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, ‘The person who obeys them will live by them.’ Stubbornly they turned their backs on you, became stiff-necked and refused to listen.

30 For many years you were patient with them. By your Spirit you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples.

31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.

32 “Now therefore, our God, the great God, mighty and awesome, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes—the hardship that has come on us, on our kings and leaders, on our priests and prophets, on our ancestors and all your people, from the days of the kings of Assyria until today.

33 In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly.

34 Our kings, our leaders, our priests and our ancestors did not follow your law; they did not pay attention to your commands or the statutes you warned them to keep.

35 Even while they were in their kingdom, enjoying your great goodness to them in the spacious and fertile land you gave them, they did not serve you or turn from their evil ways.

36 “But see, we are slaves today, slaves in the land you gave our ancestors so they could eat its fruit and the other good things it produces.

37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress.

38 “In view of all this, we are making a binding agreement, putting it in writing, and our leaders, our Levites and our priests are affixing their seals to it.”

Zechariah 3

1 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right side to accuse him.

2 The LORD said to Satan, “The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”

3 Now Joshua was dressed in filthy clothes as he stood before the angel.

4 The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the LORD stood by.

6 The angel of the LORD gave this charge to Joshua:

7 “This is what the LORD Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.

8 “ ‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch.

9 See, the stone I have set in front of Joshua! There are seven eyes on that one stone, and I will engrave an inscription on it,’ says the LORD Almighty, ‘and I will remove the sin of this land in a single day.

10 “ ‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the LORD Almighty.”

Romans 1

1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God—

2 the gospel he promised beforehand through his prophets in the Holy Scriptures

3 regarding his Son, who as to his earthly life was a descendant of David,

4 and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord.

5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.

6 And you also are among those Gentiles who are called to belong to Jesus Christ.

7 To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ.

8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.

9 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you

10 in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you.

11 I long to see you so that I may impart to you some spiritual gift to make you strong—

12 that is, that you and I may be mutually encouraged by each other’s faith.

13 I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

15 That is why I am so eager to preach the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness,

19 since what may be known about God is plain to them, because God has made it plain to them.

20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22 Although they claimed to be wise, they became fools

23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.

25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones.

27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.

29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,

30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;

31 they have no understanding, no fidelity, no love, no mercy.

32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.