Isaiah 51:9-19

9 Wake up, wake up, O LORD ! Clothe yourself with strength! Flex your mighty right arm! Rouse yourself as in the days of old when you slew Egypt, the dragon of the Nile.
10 Are you not the same today, the one who dried up the sea, making a path of escape through the depths so that your people could cross over?
11 Those who have been ransomed by the LORD will return. They will enter Jerusalem singing, crowned with everlasting joy. Sorrow and mourning will disappear, and they will be filled with joy and gladness.
12 “I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear?
13 Yet you have forgotten the LORD, your Creator, the one who stretched out the sky like a canopy and laid the foundations of the earth. Will you remain in constant dread of human oppressors? Will you continue to fear the anger of your enemies? Where is their fury and anger now? It is gone!
14 Soon all you captives will be released! Imprisonment, starvation, and death will not be your fate!
15 For I am the LORD your God, who stirs up the sea, causing its waves to roar. My name is the LORD of Heaven’s Armies.
16 And I have put my words in your mouth and hidden you safely in my hand. I stretched out the sky like a canopy and laid the foundations of the earth. I am the one who says to Israel, ‘You are my people!’”
17 Wake up, wake up, O Jerusalem! You have drunk the cup of the LORD ’s fury. You have drunk the cup of terror, tipping out its last drops.
18 Not one of your children is left alive to take your hand and guide you.
19 These two calamities have fallen on you: desolation and destruction, famine and war. And who is left to sympathize with you? Who is left to comfort you?

Isaiah 51:9-19 Meaning and Commentary

INTRODUCTION TO ISAIAH 51

This chapter gives the church and people of God reason to expect comfortable times and certain salvation, though they had many enemies. They are directed to look to Abraham and Sarah, signified by the rock and hole of the pit, and observe how he was called alone, blessed and increased; which should be improved as an argument to strengthen their faith, that God could and would bless and increase his church, though in a low estate, and bring it into a flourishing one, Isa 51:1-3. They are assured of the publication of the Gospel, expressed by the law, doctrine, and judgment of the Lord; by which means the righteousness and salvation of Christ should be brought nigh to them, as the object of their trust and confidence, Isa 51:4,5, and also of the perpetuity of his righteousness and salvation, when the heavens, and the earth, and the inhabitants of it, should decay, even their revilers and persecutors, and therefore they need not fear their reproaches and revilings, Isa 51:6-8, upon which follows a prayer of faith, that the Lord would exert his power as in former times, when he destroyed the Egyptians, and dried up the Red sea for Israel to pass through, the ransomed of the Lord; from whence it might be concluded, that the redeemed of the Lord would be brought into a very comfortable condition again, Isa 51:9-11 wherefore they had no reason to be afraid of men, since the Lord, the Maker of heaven and earth, would deliver, comfort, and establish them, of which he assured them by his prophet, Isa 51:12-16, and though Jerusalem and her sons were, or would be, in a very distressed condition, through the sword and famine, which is described, Isa 51:17-20, yet they should be delivered out of it, and their persecutors should be brought into the same, Isa 51:21-23.

Footnotes 4

  • [a]. Hebrew You slew Rahab; you pierced the dragon. Rahab is the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.
  • [b]. Hebrew Zion.
  • [c]. As in Syriac version (see also 51:13 ); Hebrew reads planted.
  • [d]. As in Dead Sea Scrolls and Greek, Latin, and Syriac versions; Masoretic Text reads How can I comfort you?
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