Isaiah 5:2-12

2 He dug the soil and cleared it of stones; he planted the finest vines. He built a tower to guard them, dug a pit for treading the grapes. He waited for the grapes to ripen, but every grape was sour.
3 So now my friend says, "You people who live in Jerusalem and Judah, judge between my vineyard and me.
4 Is there anything I failed to do for it? Then why did it produce sour grapes and not the good grapes I expected?
5 "Here is what I am going to do to my vineyard: I will take away the hedge around it, break down the wall that protects it, and let wild animals eat it and trample it down.
6 I will let it be overgrown with weeds. I will not trim the vines or hoe the ground; instead, I will let briers and thorns cover it. I will even forbid the clouds to let rain fall on it."
7 Israel is the vineyard of the Lord Almighty; the people of Judah are the vines he planted. He expected them to do what was good, but instead they committed murder. He expected them to do what was right, but their victims cried out for justice.
8 You are doomed! You buy more houses and fields to add to those you already have. Soon there will be no place for anyone else to live, and you alone will live in the land.
9 I have heard the Lord Almighty say, "All these big, fine houses will be empty ruins.
10 The grapevines growing on five acres of land will yield only five gallons of wine. Ten bushels of seed will produce only one bushel of grain."
11 You are doomed! You get up early in the morning to start drinking, and you spend long evenings getting drunk. 1
12 At your feasts you have harps and tambourines and flutes - and wine. But you don't understand what the Lord is doing,

Isaiah 5:2-12 Meaning and Commentary

INTRODUCTION TO ISAIAH 5

In this chapter, under the parable of a vineyard and its ruins, the Jews and their destruction are represented; the reasons of which are given, their manifold sins and transgressions, particularly enumerated, with the punishment threatened to them, and which is delivered in form of a song. The vineyard is described by the owner of it, a well beloved one; by the situation of it, in a fruitful hill; by the fence about it, and care and culture of it; and by its not answering the expectation of the owner, it bringing forth wild grapes instead of good ones, Isa 5:1,2 wherefore the men of Judah and Jerusalem are made judges between the owner and his vineyard, what more could have been done to it, or rather what was now to be done to it, since this was the case; and the result is, that it should be utterly laid waste, and come to ruin; and the whole is applied to the house of Israel, and men of Judah, Isa 5:3-7 whose sins, as the cause of their ruin, are mentioned in the following verses; their covetousness, with the punishment of it, Isa 5:8-10 their intemperance, luxury, and love of pleasure, with the punishment threatened thereunto, Isa 5:11-14 whereby haughty men should be humbled, the Lord be glorified, and at the same time his weak and innocent people would be taken care of, Isa 5:15-17 next, other sins are taken notice of, and woes pronounced on account of them, as, an impudent course of sinning, insolent impiety against God, confusion of good and evil, conceit of their own wisdom, drunkenness, and perversion of justice, Isa 5:18-23 wherefore for these things, and for their contempt and rejection of the law and word of the Lord, utter destruction is threatened them, Isa 5:24 yea, the anger of God had been already kindled against them, and they had felt it in some instances, Isa 5:25 but they are given to expect severer judgments, by means of foreign nations, that should be gathered against them; who are described by their swiftness, strength, and vigilance; by their armour, horses, and carriages; and by their terror and cruelty; the consequence of which would be utter darkness, distress, and calamities, in the land of Judea, Isa 5:26-30.

Cross References 1

  • 1. +25.11Wisdom 2.7-9.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.