Isaías 43:5-15

5 No temas, porque yo estoy contigo; del oriente traeré tu descendencia, y del occidente te reuniré.
6 Diré al norte: "Entrégalos;" y al sur: "No los retengas." Trae a mis hijos desde lejos, y a mis hijas desde los confines de la tierra,
7 a todo el que es llamado por mi nombre y a quien he creado para mi gloria, a quien he formado y a quien he hecho.
8 Sacad al pueblo ciego, aunque tiene ojos, y a los sordos, aunque tienen oídos.
9 Todas las naciones a una se han reunido y se han congregado los pueblos. ¿Quién de ellos declarará esto y nos proclamará las cosas anteriores? Que presenten sus testigos y que se justifiquen, que oigan y digan: Es verdad.
10 Vosotros sois mis testigosdeclara el SEÑOR y mi siervo a quien he escogido, para que me conozcáis y creáis en mí, y entendáis que yo soy. Antes de mí no fue formado otro dios, ni después de mí lo habrá.
11 Yo, yo soy el SEÑOR, y fuera de mí no hay salvador.
12 Yo soy el que lo he anunciado, he salvado y lo he proclamado, y no hay entre vosotros dios extraño; vosotros, pues, sois mis testigosdeclara el SEÑOR y yo soy Dios.
13 Aun desde la eternidad, yo soy, y no hay quien libre de mi mano; yo actúo, ¿y quién lo revocará?
14 Así dice el SEÑOR vuestro Redentor, el Santo de Israel: Por vuestra causa envié a Babilonia e hice descender como fugitivos a todos ellos, es decir, a los caldeos, en las naves de las cuales se gloriaban.
15 Yo soy el SEÑOR, vuestro Santo, el Creador de Israel, vuestro Rey.

Isaías 43:5-15 Meaning and Commentary

INTRODUCTION TO ISAIAH 43

Is this chapter the Lord comforts his own people, under their afflictions, with many precious promises; asserts his deity against the idols of the nations; promises deliverance from Babylon, and a greater redemption than that; one branch of which is forgiveness of sin; and closes the chapter with a prediction of the destruction of the Jews by the Romans, for their iniquities. The Lord claims his interest in his people, not only on the foot of creation, but of redemption and calling, and promises them his presence in the midst of afflictions, Isa 43:1,2, puts them in mind of what he had done for them; and assures them of future layouts, as the effect of his unchangeable love to them, Isa 43:3,4 and promises the conversion of their seed and offspring in the several parts of the world, Isa 43:5-7 then challenges the Heathen nations to give such proofs of the deity of their idols as he was capable of giving of his, as his people were witnesses, taken from his eternity and immutability, as the alone Jehovah, and from his omniscience and omnipotence, Isa 43:8-13, after which the destruction of Babylon is prophesied of, and the redemption of his people out of it; which they are encouraged to believe from his being Jehovah, their Sanctifier, Creator, and King; and from what he had done formerly for them, when he brought them out of Egypt, Isa 43:14-17, and which yet was not to be mentioned or remembered, in comparison of what he would do in the world, a new thing, redemption by the Messiah, and the conversion of the Gentiles to the glory of his grace, Isa 43:18-21, the sins of omission and commission the people of God had been guilty of are mentioned, which are freely pardoned for Christ's sake, Isa 43:22-25 when the body and bulk of the Jewish nation were given up to destruction, because of their sins, Isa 43:26-28.

Footnotes 1

  • [a]. Otra posible lectura de esta lnea es: en cuanto a los caldeos, su regocijo se convierte en lamentaciones
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