Jeremiah 14:17-22

17 And thou shalt say to them this word, Mine eyes lead down a tear by night and day, and be it not still; for the virgin, the daughter of my people, is defouled by great defouling, with the worst wound greatly. (And thou shalt say to them this word, Let my eyes stream down tears night and day, and cease they not; for the virgin daughter of my people is defiled with great defiling, yea, so greatly with the very worst wounds.)

18 If I go out to [the] fields, lo! men be slain with sword; and if I enter into the city, lo! men be made lean for hunger (lo! people be made lean by hunger); also a prophet and a priest went into the land which they knew not.

19 Whether thou casting away hast cast away Judah, either thy soul hath loathed Zion? why therefore hast thou smitten us, so that no health there is? We abided peace, and no good is; and we abided time of healing, and lo! troubling is. (Casting away, hast thou cast away Judah, or hath thy soul loathed Zion? and so why hast thou struck us, so that now there is no health?/so that now there is no deliverance? We waited for peace, but nothing good hath come; and we waited for a time of healing, or of deliverance, but lo! there is only a time of trouble.)

20 Lord, we have known our unfaithfulness, and the wickednesses of our fathers, for we have sinned to thee. (Lord, we acknowledge our unfaithfulness, and the wickednesses of our forefathers, for we all have sinned against thee.)

21 Give thou not us into shame, for thy name, neither do thou despite to us; have thou mind on the seat of thy glory, make thou not void thy bond of peace with us. (Give thou us not unto shame, for the sake of thy name, nor despise thou us; remember thou the throne of thy glory, make thou not void thy covenant with us.)

22 Whether in graven images of heathen men be they that (can make) rain, either heavens may give rains? whether thou art not our Lord God, whom we abided? For thou madest all these things. (Can any of the carved idols of the heathen make rain, or can the heavens give out rain by themselves? art thou not the Lord our God, whom we have waited for? For thou madest all these things.)

Jeremiah 14:17-22 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.