Jeremiah 3:1-11

1 “If a man divorces his wife and she leaves him and marries another man, should he return to her again? Would not the land be completely defiled? But you have lived as a prostitute with many lovers— would you now return to me?” declares the LORD.
2 “Look up to the barren heights and see. Is there any place where you have not been ravished? By the roadside you sat waiting for lovers, sat like a nomad in the desert. You have defiled the land with your prostitution and wickedness.
3 Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to blush with shame.
4 Have you not just called to me: ‘My Father, my friend from my youth,
5 will you always be angry? Will your wrath continue forever?’ This is how you talk, but you do all the evil you can.”

Unfaithful Israel

6 During the reign of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there.
7 I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it.
8 I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Yet I saw that her unfaithful sister Judah had no fear; she also went out and committed adultery.
9 Because Israel’s immorality mattered so little to her, she defiled the land and committed adultery with stone and wood.
10 In spite of all this, her unfaithful sister Judah did not return to me with all her heart, but only in pretense,” declares the LORD.
11 The LORD said to me, “Faithless Israel is more righteous than unfaithful Judah.

Jeremiah 3:1-11 Meaning and Commentary

INTRODUCTION TO JEREMIAH 3

In this chapter the sins of the people of Israel and Judah are exposed; particularly their idolatry, signified by playing the harlot; which is aggravated by the number of lovers or idols they had worshipped; by the many places where they had committed it; by their impudence in doing it; and by the bad consequence of it, showers of rain being withheld from them on that account, Jer 3:1-3 and the grace of God towards them is abundantly declared by frequent calls unto them to repent and turn to him, and this after putting them away, which is not usual, Jer 3:1,8, the Lord expostulates with them, and puts words into their mouths, what they should say to him, even after they had spoken and done as evil things as they could, Jer 3:4,5 the sin of Judah is particularly aggravated, by having seen what Israel, or the ten tribes, had done; their impenitence, notwithstanding the divine call; their going into captivity for their sin; and yet all this had no effect on Judah, to restrain them from the like sins, and to engage them to repentance; so that, of the two, the men of Judah were most to blame, Jer 3:6-11, wherefore the prophet is bid to go towards the north, where Babylon lay, and Israel were carried captive, and call upon them to return to the Lord, and proclaim his grace and mercy to them, only insisting upon an acknowledgment of their sins, their idolatry and disobedience, Jer 3:12,13 and next the call to them to return is repeated; to which they are encouraged by observing the relations, they stood in to him, which continued, by promising to bring a remnant of them to Zion, and give them pastors approved of by him, and profitable to them, Jer 3:14,15 which respect Gospel times, and the latter day, when the ceremonial law would be abrogated, Jer 3:16, the Gentiles called, Jer 3:17 and an entire agreement between Judah and Israel, Jer 3:18 and yet the Lord expresses a concern how he should reckon them as his children, and treat them as such, who had behaved so ill towards him; but his grace gets over the difficulties; finds out a way, by putting it into their mouths to call him their Father, and not turn away from him, Jer 3:19 and this, notwithstanding their great treachery to him, perversion of their ways, and forgetfulness of the Lord, Jer 3:20,21, and they are again exhorted to repent and turn, with a promise of healing their backslidings, which has such an effect upon them, as to engage them to come to him, Jer 3:22 acknowledging their salvation is only in him, and not in their idols; and that sin was the cause of all their calamities; and that shame and confusion of face belonged unto them on that account, Jer 3:23-25.

Cross References 34

  • 1. Deuteronomy 24:1-4
  • 2. S Genesis 3:17
  • 3. S 2 Kings 16:7; S Isaiah 1:21; Jeremiah 2:20,25; Jeremiah 4:30; Lamentations 1:2; Ezekiel 16:26,29; Hosea 2:5,12; Hosea 3:1
  • 4. Hosea 2:7
  • 5. ver 21
  • 6. Genesis 38:14; Ezekiel 16:25
  • 7. ver 9; Jeremiah 2:7
  • 8. S Numbers 15:39; S Isaiah 1:21
  • 9. Leviticus 26:19; Jeremiah 5:25; Amos 4:7
  • 10. S Deuteronomy 11:14; Jeremiah 14:4; Joel 1:10
  • 11. Ezekiel 3:7; Ezekiel 16:30
  • 12. Jeremiah 6:15; Jeremiah 8:12; Zephaniah 2:1; Zephaniah 3:5
  • 13. ver 19; S Deuteronomy 32:6; S Psalms 89:26; Isaiah 63:16; Isaiah 64:8; Jeremiah 31:9
  • 14. S Jeremiah 2:2
  • 15. S Psalms 103:9; S Isaiah 54:9; Isaiah 57:16
  • 16. S 1 Chronicles 3:14
  • 17. ver 12,22; S Isaiah 24:16; Jeremiah 31:22; Jeremiah 49:4
  • 18. S Deuteronomy 12:2; Jeremiah 17:2; Ezekiel 20:28; Hosea 4:13
  • 19. S Leviticus 17:7; Jeremiah 2:20
  • 20. Ezekiel 16:46; Ezekiel 23:2,11
  • 21. Amos 4:8
  • 22. Jeremiah 11:10
  • 23. S Deuteronomy 4:27; S Deuteronomy 24:1
  • 24. Ezekiel 16:47; Ezekiel 23:11
  • 25. ver 2
  • 26. S Leviticus 17:7; S Isaiah 1:21
  • 27. S Isaiah 57:6
  • 28. Jeremiah 2:27
  • 29. Isaiah 31:6; Amos 4:9; Haggai 2:17
  • 30. Jeremiah 12:2; Ezekiel 33:31
  • 31. S 2 Kings 17:19
  • 32. Ezekiel 16:52; Ezekiel 23:11
  • 33. ver 7
  • 34. S Jeremiah 2:19
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