Jeremiah 5:1-11

1 The Lord says, "Walk up and down the streets of Jerusalem. Look around and discover these things. Search the public squares of the city. If you can find one person who does honest things, who searches for the truth, I will forgive this city.

2 Although the people say, 'As surely as the Lord lives!' they don't really mean it."

3 Lord, don't you look for truth in people? You struck the people of Judah, but they didn't feel any pain. You crushed them, but they refused to learn what is right. They became more stubborn than a rock; they refused to turn back to God.

4 But I thought, "These are only the poor, foolish people. and what their God wants them to do.

5 So I will go to the leaders of Judah and talk to them. and know what God wants them to do." But even the leaders had all joined together to break away from the Lord; they had broken their ties with him.

6 So a lion from the forest will attack them. A wolf from the desert will kill them. A leopard is waiting for them near their towns. It will tear to pieces anyone who comes out of the city, because the people of Judah have sinned greatly. many times.

7 The Lord said, "Tell me why I should forgive you. Your children have left me and have made promises to idols that are not gods at all. I gave your children everything they needed, but they still were like an unfaithful wife to me. They spent much time in houses of prostitutes.

8 They are like well-fed horses filled with sexual desire; each one wants another man's wife.

9 Shouldn't I punish the people of Judah for doing these things?" says the Lord. "Shouldn't I give a nation such as this the punishment it deserves?

10 "Go along and cut down Judah's vineyards, but do not completely destroy them. Cut off all her people as if they were branches, because they do not belong to the Lord.

11 The families of Israel and Judah have been completely unfaithful to me," says the Lord.

Jeremiah 5:1-11 Meaning and Commentary

INTRODUCTION TO JEREMIAH 5

This chapter contains a further account of the destruction of the Jews by the Chaldeans, and the causes of it, the sins of the people, as want of justice and truth; being so corrupt, that a just and faithful man was not to be found among them; could there, the city would have been pardoned for his sake, Jer 5:1, their swearing falsely by the name of the Lord, Jer 5:2, their incorrigibleness by chastisements, which was the case not only of the lower, but higher rank of people, Jer 5:3-5, wherefore the enemy, who for his cruelty is compared to a lion, a wolf, and a leopard, is threatened to be let in among them, Jer 5:6, then other sins are mentioned as the cause of it, as idolatry and adultery, Jer 5:7-9 hence the enemy has a commission to scale their walls, take away their battlements, though not to make a full end, the Lord disowning them for his, Jer 5:10, because of their perfidy against him, their belying of him, contradicting what he had said, and despising the word sent by his prophets, Jer 5:11-13, wherefore it is threatened, that his word like fire should devour them; and that a distant, mighty, and ancient nation, of a foreign speech, should invade them; who, like an open sepulchre, would devour them, and eat up the increase of their fields, vineyards, flocks, and herds, and impoverish their cities, yet not make a full end of them, Jer 5:14-18, and in just retaliation should they serve strangers in a foreign country, who had served strange gods in their own, Jer 5:19 then a declaration is published, and an expostulation is made with them, who are represented as foolish, ignorant, and blind, that they would fear the Lord; which is pressed by arguments taken from the power of God, in restraining the sea, which had no effect upon them; and from the goodness of God, in giving the former and latter rain, and the appointed weeks of the harvest, which their sins turned away and withheld from them, Jer 5:20-25, and then other sins are mentioned as the cause of God's visiting them in a way of vengeance, as the defrauding of men in trade, and the oppression of the fatherless and the poor in judgment; and false prophesying, to the advantage of the priests, and the king of the people, Jer 5:26-31.