Jeremiah 9:5-15

5 Every one deceives his neighbor, and no one speaks the truth; they have taught their tongue to speak lies; they commit iniquity and are too weary to repent.

6 Heaping oppression upon oppression, and deceit upon deceit, they refuse to know me, says the LORD.

7 Therefore thus says the LORD of hosts: "Behold, I will refine them and test them, for what else can I do, because of my people?

8 Their tongue is a deadly arrow; it speaks deceitfully; with his mouth each speaks peaceably to his neighbor, but in his heart he plans an ambush for him.

9 Shall I not punish them for these things? says the LORD; and shall I not avenge myself on a nation such as this?

10 "Take up weeping and wailing for the mountains, and a lamentation for the pastures of the wilderness, because they are laid waste so that no one passes through, and the lowing of cattle is not heard; both the birds of the air and the beasts have fled and are gone.

11 I will make Jerusalem a heap of ruins, a lair of jackals; and I will make the cities of Judah a desolation, without inhabitant."

12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through?

13 And the LORD says: "Because they have forsaken my law which I set before them, and have not obeyed my voice, or walked in accord with it,

14 but have stubbornly followed their own hearts and have gone after the Ba'als, as their fathers taught them.

15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with wormwood, and give them poisonous water to drink.

Jeremiah 9:5-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.