Jeremiah 26:1-6

1 In the beginning of the reign of Jehoi'akim the son of Josi'ah, king of Judah, this word came from the LORD,

2 "Thus says the LORD: Stand in the court of the LORD's house, and speak to all the cities of Judah which come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word.

3 It may be they will listen, and every one turn from his evil way, that I may repent of the evil which I intend to do to them because of their evil doings.

4 You shall say to them, 'Thus says the LORD: If you will not listen to me, to walk in my law which I have set before you,

5 and to heed the words of my servants the prophets whom I send to you urgently, though you have not heeded,

6 then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.'"

Jeremiah 26:1-6 Meaning and Commentary

INTRODUCTION TO JEREMIAH 26

This chapter gives an account of Jeremiah's preaching; of his being apprehended by the people; of his defence of himself, and acquittance upon it. The time when, place where, and persons to whom the prophet delivered his discourse, are pointed at in Jer 26:1,2; the substance of it was, that if the people of the Jews would repent of their sins and turn from them, the Lord would avert the evil he had threatened them with; but if not, he would make their temple like Shiloh, and their city a curse to all the earth, Jer 26:3-6; upon hearing which the people seized him, and vowed he should die, because he had prophesied of the destruction of their city and temple, Jer 26:7-9; which the princes hearing of, came from the king's house to one of the gates of the temple, and sat as a court of judicature; to whom the priests and prophets accused Jeremiah of the above things as worthy of death, Jer 26:10,11; and before whom the prophet made his defence, alleging his mission and orders from the Lord; and therefore, instead of recanting, repeats his exhortation; and as for himself, he was not careful what they did to him; but advises them not to shed innocent blood, since it would bring evil upon them, Jer 26:12-15; upon which the princes acquit him, and declare him innocent, Jer 26:16; and this is confirmed by a like instance of Micah the prophet, in the times of Hezekiah, who prophesied of the destruction of Jerusalem, and yet was not put to death, Jer 26:17-19; and by a contrary instance of Uriah, in the then present reign of Jehoiakim, who had been put to death for the like, but wrongly, Jer 26:20-23; and, in the issue, Jeremiah, through the good office of Ahikam, the son of Shaphan, particularly, was saved from being put to death, Jer 26:24.