Mark 1:35-45

35 1In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and 2was praying there.
36 Simon and his companions * searched for Him;
37 they found Him, and said to Him, "Everyone is looking for You."
38 He said to them, "Let us go somewhere else to the towns nearby, so that I may [a]preach there also; for that is what I came for."
39 3And He went into their synagogues throughout all Galilee, [b]preaching and casting out the demons.
40 4And a leper came to Jesus, beseeching Him and 5falling on his knees before Him, and saying, "If You are willing, You can make me clean."
41 Moved with compassion, Jesus stretched out His hand and touched him, and said to him, "I am willing; be cleansed."
42 Immediately the leprosy left him and he was cleansed.
43 And He sternly warned him and immediately sent him away,
44 and He said to him, "6See that you say nothing to anyone; but 7go, show yourself to the priest and 8offer for your cleansing what Moses commanded, as a testimony to them."
45 But he went out and began to 9proclaim it freely and to 10spread the news around, to such an extent that [c]Jesus could no longer publicly enter a city, but [d]stayed out in unpopulated areas; and 11they were coming to Him from everywhere.

Mark 1:35-45 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Cross References 11

  • 1. Mark 1:35-38: {Luke 4:42, 43}
  • 2. Matthew 14:23; Luke 5:16
  • 3. Matthew 4:23; Matthew 9:35; Mark 1:23; Mark 3:1
  • 4. Mark 1:40-44: {Matthew 8:2-4; Luke 5:12-14}
  • 5. Matthew 8:2; Mark 10:17; Luke 5:12
  • 6. Matthew 8:4
  • 7. Matthew 8:4
  • 8. Leviticus 14:1-32
  • 9. Matthew 28:15; Luke 5:15
  • 10. Matthew 28:15; Luke 5:15
  • 11. Mark 2:2, 13; Mark 3:7; Luke 5:17; John 6:2

Footnotes 4

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