Mark 1:8-18

8 I baptize you with^[a] water, but he will baptize you with^[b] the Holy Spirit.”

The Baptism and Testing of Jesus

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.

10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.

11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

12 At once the Spirit sent him out into the wilderness,

13 and he was in the wilderness forty days, being tempted^[c] by Satan. He was with the wild animals, and angels attended him.

Jesus Announces the Good News

14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.

15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Jesus Calls His First Disciples

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.

17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.”

18 At once they left their nets and followed him.

Mark 1:8-18 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Cross References

• 1. Isaiah 44:3; Joel 2:28; John 1:33; Acts 1:5; Acts 2:4; Acts 11:16; Acts 19:4-6
• 2. S Matthew 2:23
• 3. S Matthew 3:1
• 4. John 1:32
• 5. S Matthew 3:17
• 6. S Matthew 3:17
• 7. Exodus 24:18; 1 Kings 19:8
• 8. S Matthew 4:10; Hebrews 4:15
• 9. S Matthew 3:1
• 10. Matthew 4:12
• 11. Matthew 4:23
• 12. Romans 5:6; Galatians 4:4; Ephesians 1:10
• 13. S John 3:15
• 14. Acts 20:21
• 15. S Matthew 4:19

Footnotes

• [a]. Or "in"
• [b]. Or "in"
• [c]. The Greek for "tempted" can also mean "tested" .