Matthew 20; Leviticus 19; 1 Corinthians 15; Revelation 1; Ecclesiastes 5; Psalms 109; Proverbs 16; 1 Kings 5; Jeremiah 43; Acts 25

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Matthew 20

1 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
2 He agreed to pay them a denariusfor the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing.
4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’
5 So they went. “He went out again about noon and about three in the afternoon and did the same thing.
6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “ ‘Because no one has hired us,’ they answered. “He said to them, ‘You also go and work in my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius.
10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius.
11 When they received it, they began to grumble against the landowner.
12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius?
14 Take your pay and go. I want to give the one who was hired last the same as I gave you.
15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’
16 “So the last will be first, and the first will be last.”
17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them,
18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death
19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”
20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.
21 “What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”
22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”“We can,” they answered.
23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”
24 When the ten heard about this, they were indignant with the two brothers.
25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
26 Not so with you. Instead, whoever wants to become great among you must be your servant,
27 and whoever wants to be first must be your slave—
28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
29 As Jesus and his disciples were leaving Jericho, a large crowd followed him.
30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”
31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”
32 Jesus stopped and called them. “What do you want me to do for you?” he asked.
33 “Lord,” they answered, “we want our sight.”
34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Leviticus 19

1 The LORD said to Moses,
2 “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the LORD your God, am holy.
3 “ ‘Each of you must respect your mother and father, and you must observe my Sabbaths. I am the LORD your God.
4 “ ‘Do not turn to idols or make metal gods for yourselves. I am the LORD your God.
5 “ ‘When you sacrifice a fellowship offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf.
6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up.
7 If any of it is eaten on the third day, it is impure and will not be accepted.
8 Whoever eats it will be held responsible because they have desecrated what is holy to the LORD; they must be cut off from their people.
9 “ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.
10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the LORD your God.
11 “ ‘Do not steal. “ ‘Do not lie. “ ‘Do not deceive one another.
12 “ ‘Do not swear falsely by my name and so profane the name of your God. I am the LORD.
13 “ ‘Do not defraud or rob your neighbor. “ ‘Do not hold back the wages of a hired worker overnight.
14 “ ‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.
15 “ ‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.
16 “ ‘Do not go about spreading slander among your people. “ ‘Do not do anything that endangers your neighbor’s life. I am the LORD.
17 “ ‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.
18 “ ‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the LORD.
19 “ ‘Keep my decrees. “ ‘Do not mate different kinds of animals. “ ‘Do not plant your field with two kinds of seed. “ ‘Do not wear clothing woven of two kinds of material.
20 “ ‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed.
21 The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the LORD.
22 With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.
23 “ ‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. For three years you are to consider it forbidden ; it must not be eaten.
24 In the fourth year all its fruit will be holy, an offering of praise to the LORD.
25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God.
26 “ ‘Do not eat any meat with the blood still in it. “ ‘Do not practice divination or seek omens.
27 “ ‘Do not cut the hair at the sides of your head or clip off the edges of your beard.
28 “ ‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
29 “ ‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.
30 “ ‘Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.
31 “ ‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.
32 “ ‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.
33 “ ‘When a foreigner resides among you in your land, do not mistreat them.
34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the LORD your God.
35 “ ‘Do not use dishonest standards when measuring length, weight or quantity.
36 Use honest scales and honest weights, an honest ephah and an honest hin. I am the LORD your God, who brought you out of Egypt.
37 “ ‘Keep all my decrees and all my laws and follow them. I am the LORD.’ ”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

1 Corinthians 15

1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.
2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3 For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures,
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 and that he appeared to Cephas, and then to the Twelve.
6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.
7 Then he appeared to James, then to all the apostles,
8 and last of all he appeared to me also, as to one abnormally born.
9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
11 Whether, then, it is I or they, this is what we preach, and this is what you believed.
12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
13 If there is no resurrection of the dead, then not even Christ has been raised.
14 And if Christ has not been raised, our preaching is useless and so is your faith.
15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.
16 For if the dead are not raised, then Christ has not been raised either.
17 And if Christ has not been raised, your faith is futile; you are still in your sins.
18 Then those also who have fallen asleep in Christ are lost.
19 If only for this life we have hope in Christ, we are of all people most to be pitied.
20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
21 For since death came through a man, the resurrection of the dead comes also through a man.
22 For as in Adam all die, so in Christ all will be made alive.
23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.
24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy to be destroyed is death.
27 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.
28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
30 And as for us, why do we endanger ourselves every hour?
31 I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord.
32 If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
33 Do not be misled: “Bad company corrupts good character.”
34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body will they come?”
36 How foolish! What you sow does not come to life unless it dies.
37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.
38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.
39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.
40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.
41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;
43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45 So it is written: “The first man Adam became a living being” ; the last Adam, a life-giving spirit.
46 The spiritual did not come first, but the natural, and after that the spiritual.
47 The first man was of the dust of the earth; the second man is of heaven.
48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
49 And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53 For the perishable must clothe itself with the imperishable, and the mortal with immortality.
54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
55 “Where, O death, is your victory? Where, O death, is your sting?”
56 The sting of death is sin, and the power of sin is the law.
57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Revelation 1

1 The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,
2 who testifies to everything he saw—that is, the word of God and the testimony of Jesus Christ.
3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
4 John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne,
5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.
7 “Look, he is coming with the clouds,”and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.”So shall it be! Amen.
8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
9 I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.
10 On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet,
11 which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,
13 and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest.
14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire.
15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.
19 “Write, therefore, what you have seen, what is now and what will take place later.
20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angelsof the seven churches, and the seven lampstands are the seven churches.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Ecclesiastes 5

1 Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
3 A dream comes when there are many cares, and many words mark the speech of a fool.
4 When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow.
5 It is better not to make a vow than to make one and not fulfill it.
6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
7 Much dreaming and many words are meaningless. Therefore fear God.
8 If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
9 The increase from the land is taken by all; the king himself profits from the fields.
10 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.
11 As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them?
12 The sleep of a laborer is sweet, whether they eat little or much, but as for the rich, their abundance permits them no sleep.
13 I have seen a grievous evil under the sun: wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune, so that when they have children there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands.
16 This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?
17 All their days they eat in darkness, with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot.
19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.
20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Psalms 109

1 My God, whom I praise, do not remain silent,
2 for people who are wicked and deceitful have opened their mouths against me; they have spoken against me with lying tongues.
3 With words of hatred they surround me; they attack me without cause.
4 In return for my friendship they accuse me, but I am a man of prayer.
5 They repay me evil for good, and hatred for my friendship.
6 Appoint someone evil to oppose my enemy; let an accuser stand at his right hand.
7 When he is tried, let him be found guilty, and may his prayers condemn him.
8 May his days be few; may another take his place of leadership.
9 May his children be fatherless and his wife a widow.
10 May his children be wandering beggars; may they be driven from their ruined homes.
11 May a creditor seize all he has; may strangers plunder the fruits of his labor.
12 May no one extend kindness to him or take pity on his fatherless children.
13 May his descendants be cut off, their names blotted out from the next generation.
14 May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out.
15 May their sins always remain before the LORD, that he may blot out their name from the earth.
16 For he never thought of doing a kindness, but hounded to death the poor and the needy and the brokenhearted.
17 He loved to pronounce a curse— may it come back on him. He found no pleasure in blessing— may it be far from him.
18 He wore cursing as his garment; it entered into his body like water, into his bones like oil.
19 May it be like a cloak wrapped about him, like a belt tied forever around him.
20 May this be the LORD’s payment to my accusers, to those who speak evil of me.
21 But you, Sovereign LORD, help me for your name’s sake; out of the goodness of your love, deliver me.
22 For I am poor and needy, and my heart is wounded within me.
23 I fade away like an evening shadow; I am shaken off like a locust.
24 My knees give way from fasting; my body is thin and gaunt.
25 I am an object of scorn to my accusers; when they see me, they shake their heads.
26 Help me, LORD my God; save me according to your unfailing love.
27 Let them know that it is your hand, that you, LORD, have done it.
28 While they curse, may you bless; may those who attack me be put to shame, but may your servant rejoice.
29 May my accusers be clothed with disgrace and wrapped in shame as in a cloak.
30 With my mouth I will greatly extol the LORD; in the great throng of worshipers I will praise him.
31 For he stands at the right hand of the needy, to save their lives from those who would condemn them.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Proverbs 16

1 To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue.
2 All a person’s ways seem pure to them, but motives are weighed by the LORD.
3 Commit to the LORD whatever you do, and he will establish your plans.
4 The LORD works out everything to its proper end— even the wicked for a day of disaster.
5 The LORD detests all the proud of heart. Be sure of this: They will not go unpunished.
6 Through love and faithfulness sin is atoned for; through the fear of the LORD evil is avoided.
7 When the LORD takes pleasure in anyone’s way, he causes their enemies to make peace with them.
8 Better a little with righteousness than much gain with injustice.
9 In their hearts humans plan their course, but the LORD establishes their steps.
10 The lips of a king speak as an oracle, and his mouth does not betray justice.
11 Honest scales and balances belong to the LORD; all the weights in the bag are of his making.
12 Kings detest wrongdoing, for a throne is established through righteousness.
13 Kings take pleasure in honest lips; they value the one who speaks what is right.
14 A king’s wrath is a messenger of death, but the wise will appease it.
15 When a king’s face brightens, it means life; his favor is like a rain cloud in spring.
16 How much better to get wisdom than gold, to get insight rather than silver!
17 The highway of the upright avoids evil; those who guard their ways preserve their lives.
18 Pride goes before destruction, a haughty spirit before a fall.
19 Better to be lowly in spirit along with the oppressed than to share plunder with the proud.
20 Whoever gives heed to instruction prospers,and blessed is the one who trusts in the LORD.
21 The wise in heart are called discerning, and gracious words promote instruction.
22 Prudence is a fountain of life to the prudent, but folly brings punishment to fools.
23 The hearts of the wise make their mouths prudent, and their lips promote instruction.
24 Gracious words are a honeycomb, sweet to the soul and healing to the bones.
25 There is a way that appears to be right, but in the end it leads to death.
26 The appetite of laborers works for them; their hunger drives them on.
27 A scoundrel plots evil, and on their lips it is like a scorching fire.
28 A perverse person stirs up conflict, and a gossip separates close friends.
29 A violent person entices their neighbor and leads them down a path that is not good.
30 Whoever winks with their eye is plotting perversity; whoever purses their lips is bent on evil.
31 Gray hair is a crown of splendor; it is attained in the way of righteousness.
32 Better a patient person than a warrior, one with self-control than one who takes a city.
33 The lot is cast into the lap, but its every decision is from the LORD.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

1 Kings 5

1 When Hiram king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David.
2 Solomon sent back this message to Hiram:
3 “You know that because of the wars waged against my father David from all sides, he could not build a temple for the Name of the LORD his God until the LORD put his enemies under his feet.
4 But now the LORD my God has given me rest on every side, and there is no adversary or disaster.
5 I intend, therefore, to build a temple for the Name of the LORD my God, as the LORD told my father David, when he said, ‘Your son whom I will put on the throne in your place will build the temple for my Name.’
6 “So give orders that cedars of Lebanon be cut for me. My men will work with yours, and I will pay you for your men whatever wages you set. You know that we have no one so skilled in felling timber as the Sidonians.”
7 When Hiram heard Solomon’s message, he was greatly pleased and said, “Praise be to the LORD today, for he has given David a wise son to rule over this great nation.”
8 So Hiram sent word to Solomon: “I have received the message you sent me and will do all you want in providing the cedar and juniper logs.
9 My men will haul them down from Lebanon to the Mediterranean Sea, and I will float them as rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing food for my royal household.”
10 In this way Hiram kept Solomon supplied with all the cedar and juniper logs he wanted,
11 and Solomon gave Hiram twenty thousand cors of wheat as food for his household, in addition to twenty thousand baths of pressed olive oil. Solomon continued to do this for Hiram year after year.
12 The LORD gave Solomon wisdom, just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.
13 King Solomon conscripted laborers from all Israel—thirty thousand men.
14 He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram was in charge of the forced labor.
15 Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills,
16 as well as thirty-three hundred foremen who supervised the project and directed the workers.
17 At the king’s command they removed from the quarry large blocks of high-grade stone to provide a foundation of dressed stone for the temple.
18 The craftsmen of Solomon and Hiram and workers from Byblos cut and prepared the timber and stone for the building of the temple.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Jeremiah 43

1 When Jeremiah had finished telling the people all the words of the LORD their God—everything the LORD had sent him to tell them—
2 Azariah son of Hoshaiah and Johanan son of Kareah and all the arrogant men said to Jeremiah, “You are lying! The LORD our God has not sent you to say, ‘You must not go to Egypt to settle there.’
3 But Baruch son of Neriah is inciting you against us to hand us over to the Babylonians, so they may kill us or carry us into exile to Babylon.”
4 So Johanan son of Kareah and all the army officers and all the people disobeyed the LORD’s command to stay in the land of Judah.
5 Instead, Johanan son of Kareah and all the army officers led away all the remnant of Judah who had come back to live in the land of Judah from all the nations where they had been scattered.
6 They also led away all those whom Nebuzaradan commander of the imperial guard had left with Gedaliah son of Ahikam, the son of Shaphan—the men, the women, the children and the king’s daughters. And they took Jeremiah the prophet and Baruch son of Neriah along with them.
7 So they entered Egypt in disobedience to the LORD and went as far as Tahpanhes.
8 In Tahpanhes the word of the LORD came to Jeremiah:
9 “While the Jews are watching, take some large stones with you and bury them in clay in the brick pavement at the entrance to Pharaoh’s palace in Tahpanhes.
10 Then say to them, ‘This is what the LORD Almighty, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones I have buried here; he will spread his royal canopy above them.
11 He will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.
12 He will set fire to the temples of the gods of Egypt; he will burn their temples and take their gods captive. As a shepherd picks his garment clean of lice, so he will pick Egypt clean and depart.
13 There in the temple of the sun in Egypt he will demolish the sacred pillars and will burn down the temples of the gods of Egypt.’ ”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Acts 25

1 Three days after arriving in the province, Festus went up from Caesarea to Jerusalem,
2 where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.
3 They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.
4 Festus answered, “Paul is being held at Caesarea, and I myself am going there soon.
5 Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”
6 After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him.
7 When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.
8 Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.”
9 Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”
10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well.
11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”
12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”
13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus.
14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner.
15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.
16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges.
17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in.
18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected.
19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive.
20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges.
21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”
22 Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.”
23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in.
24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer.
25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome.
26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write.
27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.