Nehemiah 1:5-11

5 I said: “LORD God of heaven, great and awesome God, you are the one who keeps covenant and is truly faithful to those who love you and keep your commandments.

6 Let your ear be attentive and your eyes open to hear the prayer of your servant, which I now pray before you night and day for your servants, the people of Israel. “I confess the sins of the people of Israel, which we have committed against you. Both I and my family have sinned.

7 We have wronged you greatly. We haven't kept the commandments, the statutes, and the ordinances that you commanded your servant Moses.

8 “Remember the word that you gave to your servant Moses when you said, ‘If you are unfaithful, I will scatter you among the peoples.

9 But if you return to me and keep my commandments by really doing them, then, even though your outcasts live^[a] under distant skies, I will gather them from there and bring them to the place that I have chosen as a dwelling for my name.'

10 They are your servants and your people. They are the ones whom you have redeemed by your great power and your strong hand.

"LORD, let your ear be attentive to the prayer of your servant and to the prayer of your servants who delight in honoring your name. Please give success to your servant today and grant him favor in the presence of this man!"

Cupbearer’s plea

11 At that time, I was a cupbearer to the king.

Nehemiah 1:5-11 Meaning and Commentary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.

Footnotes

• [a]. Heb lacks live.