Proverbs 3:27-35

27 Do not thou forbid to do well him that may; if thou mayest, also do thou well. (Do not thou forbid anyone to do good who can; and if thou be able, thou do good as well.)

28 Say thou not to thy friend, Go, and turn again, and tomorrow I shall give to thee; when thou mayest give anon. (Say thou not to thy friend, Go away, and return tomorrow, and then I shall give you what you need; when thou can give it to him at once.)

29 Imagine thou not evil to thy friend (Imagine thou not evil against thy friend), when he hath trust in thee.

30 Strive thou not against a man without cause, when he doeth none evil to thee. (Do not thou argue with someone for no reason, when he hath done nothing wrong to thee.)

31 Follow thou not an unjust man (Do not thou follow a law-breaker), follow thou not his ways.

32 For each deceiver is (an) abomination to the Lord; and his speaking is with simple men (and the Lord speaketh to those who be honest, or have integrity).

33 Neediness is sent of the Lord in(to) the house of a wicked man; but the dwelling places of just men shall be blessed. (Neediness is sent by the Lord into the houses of the wicked; but the dwelling places of the righteous shall be blessed.)

34 He shall scorn [the] scorners; and he shall give grace to mild men. (He shall mock the mockers; but he shall give favour to the humble, or to the meek.)

35 Wise men shall have glory; [the] enhancing of fools is shame. (The wise shall receive honour; but fools shall only increase their shame.)

Proverbs 3:27-35 Meaning and Commentary

INTRODUCTION TO PROVERBS 3

In this chapter, Wisdom, or Christ, delivers out some fresh lessons and instructions to his children; as not to forget his doctrine, but heartily attend to his precepts and ordinances, seeing these are the means of lengthening out their days, and of enjoying peace, Pr 3:1,2; as well as had the promise of the mercy and truth of God, and the continuance of them, annexed to them; and therefore are exhorted to keep close to them, and show the greatest value and affection for them, which was the way to find favour with, and to be taken notice of by, God and man, Pr 3:3,4; and then he proceeds to exhort them to a hearty trust in the Lord, without dependence on themselves; and to seek direction from him in every step they took, which they might expect to have, Pr 3:5,6; to humility and the fear of God, and fleeing from evil, which they would find would much contribute to their health, Pr 3:7,8; to liberality in supporting the worship of God, and the interest of religion, which would turn to account and profit to them, Pr 3:9,10; to patience in bearing the chastisement of the Lord, as coming from a loving father, Pr 3:11,12; then follows a commendation of wisdom, and the happiness of the man possessed of it is declared, Pr 3:13; from the profit, preciousness, pleasure, and usefulness of it, Pr 3:14-18; and from its concern in the works of creation and providence, Pr 3:19,20; and from that comfort, honour, safety, and security, which come by the doctrines and instructions of Wisdom, and a steady regard to them, Pr 3:21-26; and the chapter is concluded with exhortations to beneficence, charity, concord, and peace with neighbours, Pr 3:27-30; and to shun the ways of wicked men, urged from the different state and condition of wicked men and fools, and of the just, the lowly, and wise, Pr 3:31-35.