Psalms 146:4-10

4 The spirit of him shall go out, and he shall turn again into his earth; in that day all the thoughts of them shall perish. (The breath of your prince, or of your leader, shall go out of him, and he shall return to the dust; and on that day all his thoughts shall perish.)

5 He is blessed, of whom the God of Jacob is his helper; his hope is in his Lord God, (He is blessed, whom the God of Jacob is his helper; his hope is in the Lord his God,)

6 that made heaven, and earth; the sea, and all things that be in those. Which keepeth truth into the world, (who made heaven, and earth; and the sea, and all the creatures that be in them. Who keepeth the truth safe forever,)

7 he maketh doom to them that suffer wrong; he giveth meat to them that be hungry. The Lord unbindeth fettered men; (he maketh justice for those who suffer wrong; he giveth food to those who be hungry. The Lord unbindeth the fettered;)

8 the Lord lighteneth blind men. The Lord raiseth men hurtled down; the Lord loveth just men. (the Lord giveth light to the blind/the Lord giveth sight to the blind. The Lord raiseth up those who be hurtled down; the Lord loveth the righteous.)

9 The Lord keepeth comelings; he shall take up a motherless child, and a widow; and he shall destroy the ways of sinners. (The Lord keepeth newcomers, or strangers, safe/The Lord keepeth watch over newcomers, or strangers; he taketh up the causes of a motherless child, and of a widow; but he destroyeth the ways of the sinners.)

10 The Lord shall reign into the worlds; Zion, thy God shall reign in generation and into generation. (The Lord shall reign forever; Zion, thy God shall reign for all generations/thy God shall reign in all generations.)

Psalms 146:4-10 Meaning and Commentary

INTRODUCTION TO PSALM 146

This psalm is entitled by the Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, "hallelujah", of Haggai and Zechariah; and by Apollinarius, the common hymn of them: and the Syriac inscription is still more expressive,

``it was said by Haggai and Zechariah, prophets, who came up with the captivity out of Babylon.''

Theodoret says this title was in some Greek copies in his time; but was not in the Septuagint, in the Hexapla: nor is it in any other Greek interpreters, nor in the Hebrew text, nor in the Targum; though some Jewish commentators, as R. Obadiah, take it to be an exhortation to the captives in Babylon to praise the Lord: and Kimchi interprets it of their present captivity and deliverance from it; and observes, that the psalmist seeing, by the Holy Spirit, the gathering of the captives, said this with respect to Israel; and so refers it to the times of the Messiah, as does also Jarchi, especially the Ps 146:10; and which, though they make it to serve an hypothesis of their own, concerning their vainly expected Messiah; yet it is most true, that the psalm is concerning the Messiah and his kingdom, to whom all the characters and descriptions given agree.