Psalms 149:1-7

1 Alleluia. Sing ye to the Lord a new song; his praising be in the church of saints. (Alleluia. Sing ye a new song to the Lord; let his praises be in the congregation of his saints.)

2 Israel be glad in him that made him; and the daughters of Zion make full out joy in their king. (Let the people of Israel be glad in him, who made them; and let the daughters of Zion rejoice in their King.)

3 Praise they his name in a quire; say they psalm to him in a tympan, and psaltery. (Praise they his name with a dance; sing they songs to him with a tympan, or with a drum, and a lute./Praise they his name with dancing; sing they songs to him with a tambourine, and a lute.)

4 For the Lord is well pleased in his people; and he hath raised mild men into health. (For the Lord is well pleased with his people; and he hath raised up the meek to victory/and he hath given salvation, or deliverance, to the humble.)

5 Saints shall make full out joy in glory; they shall be glad in their beds. (The saints shall rejoice in triumph; they shall sing joyfully all night long.)

6 The full out joyings of God in the throat of them; and swords sharp on both sides in the hands of them. (Let there be rejoicing for God on their lips/in their mouths; and let sharp swords be in their hands.)

7 To do vengeance in nations; and blamings in peoples. (To bring vengeance to the nations; and to punish the peoples.)

Psalms 149:1-7 Meaning and Commentary

INTRODUCTION TO PSALM 149

This psalm is thought by Calvin and others to have been written for the sake of the Jews that returned from the Babylonish captivity; and is a prediction of great and famous things done in the times of the Maccabees to Heathens and their princes, so Theodoret; the Syriac version entitles it,

``concerning the new temple;''

that is, the second temple, built by Zerubbabel, and the things done under that; but it rather seems to have been written by David in the beginning of his reign, when he obtained victories over the Philistines, Edomites, Moabites, Ammonites, and Syrians; and refers to the times of the Messiah, as Kimchi, R. Obadiah Gaon, and others think; not of the Jews' vainly expected Messiah, but of the true Messiah, who is come, and will come again, spiritually and personally; and there are many things in it applicable both to the first and latter part of his days.