Psalms 78:20-30

20 Behold, He struck the rock, So that the waters gushed out, And the streams overflowed. Can He give bread also? Can He provide meat for His people?"
21 Therefore the Lord heard this and was furious; So a fire was kindled against Jacob, And anger also came up against Israel,
22 Because they did not believe in God, And did not trust in His salvation.
23 Yet He had commanded the clouds above, And opened the doors of heaven,
24 Had rained down manna on them to eat, And given them of the bread of heaven.
25 Men ate angels' food; He sent them food to the full.
26 He caused an east wind to blow in the heavens; And by His power He brought in the south wind.
27 He also rained meat on them like the dust, Feathered fowl like the sand of the seas;
28 And He let them fall in the midst of their camp, All around their dwellings.
29 So they ate and were well filled, For He gave them their own desire.
30 They were not deprived of their craving; But while their food was still in their mouths,

Psalms 78:20-30 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.