Psalms 78:61-71

61 He gave his strength into exile, his pride to the power of the foe.
62 He gave his people over to the sword and grew angry with his own heritage.
63 Fire consumed their young men, their virgins had no wedding-song,
64 their cohanim fell by the sword, and their widows could not weep.
65 Then Adonai awoke, as if from sleep, like a warrior shouting for joy from wine.
66 He struck his foes, driving them back and putting them to perpetual shame.
67 Rejecting the tents of Yosef and passing over the tribe of Efrayim,
68 he chose the tribe of Y'hudah, Mount Tziyon, which he loved.
69 He built his sanctuary like the heights; like the earth, he made it to last forever.
70 He chose David to be his servant, taking him from the sheep-yards;
71 from tending nursing ewes he brought him to shepherd Ya'akov his people, Isra'el his heritage.

Psalms 78:61-71 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.