Psalms 78:61-71

61 He allowed our enemies to capture the Covenant Box, 1 the symbol of his power and glory.
62 He was angry with his own people and let them be killed by their enemies.
63 Young men were killed in war, and young women had no one to marry.
64 Priests died by violence, and their widows were not allowed to mourn.
65 At last the Lord woke up as though from sleep; he was like a strong man excited by wine.
66 He drove his enemies back in lasting and shameful defeat.
67 But he rejected the descendants of Joseph; he did not select the tribe of Ephraim.
68 Instead he chose the tribe of Judah and Mount Zion, which he dearly loves.
69 There he built his Temple like his home in heaven; he made it firm like the earth itself, secure for all time.
70 He chose his servant David; 2 he took him from the pastures,
71 where he looked after his flocks, and he made him king of Israel, the shepherd of the people of God.

Psalms 78:61-71 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 2

  • 1. 78.61 1 Samuel 4.4-22.
  • 2. 78.70, 71 1 S 16.11, 12; 2 S 7.8;1 Chronicles 17.7.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.