Revelation 3:5-15

5 All who are victorious will be clothed in white. I will never erase their names from the Book of Life, but I will announce before my Father and his angels that they are mine.

6 “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

7 “Write this letter to the angel of the church in Philadelphia. This is the message from the one who is holy and true, the one who has the key of David. What he opens, no one can close; and what he closes, no one can open:

8 “I know all the things you do, and I have opened a door for you that no one can close. You have little strength, yet you obeyed my word and did not deny me.

9 Look, I will force those who belong to Satan’s synagogue—those liars who say they are Jews but are not—to come and bow down at your feet. They will acknowledge that you are the ones I love.

10 “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world.

11 I am coming soon. Hold on to what you have, so that no one will take away your crown.

12 All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.

13 “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

14 “Write this letter to the angel of the church in Laodicea. This is the message from the one who is the Amen—the faithful and true witness, the beginning of God’s new creation:

15 “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other!

Revelation 3:5-15 Meaning and Commentary

INTRODUCTION TO REVELATION 3

This chapter contains the epistles to the churches at Sardis, Philadelphia, and Laodicea, and begins with that to Sardis; in which the sender describes himself by some things taken out of a former description of him; and gives an account of the state of this church; that her works were known by him, which were imperfect; and that she had the name of a living church, but was dead; wherefore she is exhorted to watchfulness and diligence, to remember how she had heard and received the Gospel, and to hold it fast, and repent of her sins: if not, he threatens to come as a thief unawares upon her, Re 3:1-3, but excepts some few persons from this general account, who were not defiled with the corruptions of the majority, and who therefore should be favoured with communion with him, Re 3:4, and then some gracious promises are made to persevering saints, and the epistle is concluded in the usual form, Re 3:5,6. Next follows the epistle to the church at Philadelphia; in which the sender assumes some peculiar titles not before mentioned, taken from his holiness, truth, and power, Re 3:7, signifies his approbation of her works; declares he had set before her an open door, which could not be shut; affirms she had a little strength, and commends her for keeping his word, Re 3:8, and, for her encouragement, promises that some persons, formerly of bad characters, should come and worship before her, and should know what an interest she had in his love; and that since she had kept his word, he would keep her from an hour of temptation, which will be a trying time to all the world, Re 3:9,10, and in consideration of his speedy coming, he exhorts her to hold fast what she had, that she might not lose her honour and glory; and promises the overcomer a fixed place and name in the house of God; and closes the epistle as the rest, Re 3:11-13, and then follows the last epistle of all, which is that to the church at Laodicea; in which the sender describes himself by some characters taken from his truth and faithfulness, and from his eternity, power, and dominion, Re 3:14, represents the members of this church as lukewarm, and very disagreeable to him, Re 3:15,16, and as having a vain opinion of themselves, being ignorant of their real state and case, Re 3:17, wherefore he gives them some wholesome counsel and advice, suitable to their condition, Re 3:18, and whereas there were some among them he loved, he lets them know that his rebukes and chastenings were from love, and with a view to stimulate them to zeal, and bring them to repentance, which became them, Re 3:19, and then he informs them where he was, what he expected from them, and what they might upon a suitable behaviour enjoy with him, Re 3:20, and next promises to the overcomer great honour and glory, such as he had with his Father; and concludes the epistle in his usual manner, Re 3:21,22.

Footnotes

• [a]. Isa 22:22 .
• [b]. Or suddenly, or quickly.
• [c]. Or the ruler, or the source.