Zechariah 12:5-14

5 The families of Judah will then realize, 'Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.'

6 "On the Big Day, I'll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They'll burn up everything and everyone in sight - people to the right, people to the left - while Jerusalem fills up with people moving in and making themselves at home - home again in Jerusalem.

7 "I, God, will begin by restoring the common households of Judah so that the glory of David's family and the leaders in Jerusalem won't overshadow the ordinary people in Judah.

8 On the Big Day, I'll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.

9 "On the Big Day, I'll make a clean sweep of all the godless nations that fought against Jerusalem.

10 "Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded - that piercing spear-thrust! And they'll weep - oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child.

11 The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:

12 Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves;

13 The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves;

14 And all the rest of the families off by themselves and their women off by themselves.

Zechariah 12:5-14 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 12

This chapter contains a prophecy of the defence, protection, and salvation of the church of God; and of the effusion of the Spirit; and of the conversion of the Jews in the latter day. It begins with a title and preface, describing the power of God, from the creation of the heavens and earth, and soul of man, Zec 12:1 then follows the subject matter of the prophecy, in a way of judgment upon the enemies of the people of God, and in a way of salvation to them. The judgments on their enemies are signified by various metaphors; by Jerusalem's being a cup of trembling, a burdensome stone, and a hearth, and torch of fire to them, Zec 12:2,3,6. The effects of which are to them astonishment, madness, blindness, and utter destruction; and to the people of God confidence in him, salvation from him, and strength and protection by him, Zec 12:4,5,7,8 and, at the same time that God will destroy all the enemies of his people, he will pour out his Spirit upon his chosen ones among the Jews. The consequence of which will be, their faith in Christ, signified by looking to him whom they have pierced; and their repentance towards God, expressed by mourning; and this illustrated by mourning for an only and firstborn son, Zec 12:9,10 and which is further illustrated by the mourning for Josiah in the valley of Megiddon; and by an enumeration of the several families in Jerusalem, that should separately mourn on this account, Zec 12:11-14.